महाभारतः mahābhārataḥ - book-12, chapter-246, verse-11

यदर्थमुपजीवन्ति पौराः सहपुरेश्वराः ।
अद्वारेण तमेवार्थं द्वौ दोषावुपजीवतः ॥११॥

11. yadarthamupajīvanti paurāḥ sahapureśvarāḥ ,
advāreṇa tamevārthaṁ dvau doṣāvupajīvataḥ.

11. yat artham upajīvanti paurāḥ sahapureśvarāḥ
advāreṇa tam eva artham dvau doṣau upajīvataḥ

11. paurāḥ sahapureśvarāḥ yat artham upajīvanti.
dvau doṣau tam eva artham advāreṇa upajīvataḥ.

11. The two defects (doṣa) subsist on the very same object (artha) for which the citizens, along with the city's rulers, live, but they do so illicitly, without a proper entrance.

Words meanings summery:

• यत् (yat) - which, what

• अर्थम् (artham) - for the purpose of, for the sake of, object, meaning

• उपजीवन्ति (upajīvanti) - they subsist on, they depend on, they live on

• पौराः (paurāḥ) - citizens, inhabitants

• सहपुरेश्वराः (sahapureśvarāḥ) - along with the city rulers/masters

• अद्वारेण (advāreṇa) - without a door, without a proper entrance/means, illicitly

• तम् (tam) - that (masculine accusative singular)

• एव (eva) - only, indeed, just

• अर्थम् (artham) - object, purpose, meaning

• द्वौ (dvau) - two

• दोषौ (doṣau) - faults, defects, errors (doṣa)

• उपजीवतः (upajīvataḥ) - they two subsist on, they two depend on

Words meanings and morphology

यत् (yat) - which, what

(pronoun)

neuter, singular of yad

yad - which, what

अर्थम् (artham) - for the purpose of, for the sake of, object, meaning

(noun)

Accusative, neuter, singular of artha

artha - purpose, meaning, object, wealth

Note: Used adverbially in 'yad artham' (for which purpose)

उपजीवन्ति (upajīvanti) - they subsist on, they depend on, they live on

(verb)

3rd person , plural, active, present (laṭ) of jīv

Prefix: upa

Root: jīv (class 1)

पौराः (paurāḥ) - citizens, inhabitants

(noun)

Nominative, masculine, plural of paura

paura - citizen, urban dweller

सहपुरेश्वराः (sahapureśvarāḥ) - along with the city rulers/masters

(noun)

Nominative, masculine, plural of sahapureśvara

sahapureśvara - together with the city rulers

Compound type : tatpuruṣa (saha+pureśvara)

• saha – with, along with
  indeclinable
• pureśvara – city ruler, lord of the city
  noun (masculine)
  Compound pura + īśvara

अद्वारेण (advāreṇa) - without a door, without a proper entrance/means, illicitly

(noun)

Instrumental, neuter, singular of advāra

advāra - without a door, improper access

Compound type : nañ-tatpuruṣa (a+dvāra)

• a – not, non-
  indeclinable
• dvāra – door, gate, entrance
  noun (neuter)

तम् (tam) - that (masculine accusative singular)

(pronoun)

Accusative, masculine, singular of tad

tad - that, it

एव (eva) - only, indeed, just

(indeclinable)

अर्थम् (artham) - object, purpose, meaning

(noun)

Accusative, masculine, singular of artha

artha - purpose, meaning, object, wealth

द्वौ (dvau) - two

(adjective)

Nominative, masculine, dual of dvi

dvi - two

दोषौ (doṣau) - faults, defects, errors (doṣa)

(noun)

Nominative, masculine, dual of doṣa

doṣa - fault, defect, error

उपजीवतः (upajīvataḥ) - they two subsist on, they two depend on

(verb)

3rd person , dual, active, present (laṭ) of jīv

Prefix: upa

Root: jīv (class 1)