महाभारतः mahābhārataḥ - book-12, chapter-246, verse-14

पृथग्भूतं यदा बुद्ध्या मनो भवति केवलम् ।
तत्रैनं विवृतं शून्यं रजः पर्यवतिष्ठते ॥१४॥

14. pṛthagbhūtaṁ yadā buddhyā mano bhavati kevalam ,
tatrainaṁ vivṛtaṁ śūnyaṁ rajaḥ paryavatiṣṭhate.

14. pṛthagbhūtam yadā buddhyā manaḥ bhavati kevalam
tatra enam vivṛtam śūnyam rajaḥ paryavatiṣṭhate

14. yadā manaḥ buddhyā pṛthagbhūtam kevalam bhavati,
tatra enam vivṛtam śūnyam rajaḥ paryavatiṣṭhate.

14. When the mind (manas) becomes entirely separated from the intelligence (buddhi), then this exposed, empty quality of passion (rajas) establishes itself there, pervading it.

Words meanings summery:

• पृथग्भूतम् (pṛthagbhūtam) - entirely separated (having become separate, separated, disjoined)

• यदा (yadā) - when

• बुद्ध्या (buddhyā) - from the intelligence (buddhi) (by intelligence, with intelligence)

• मनः (manaḥ) - mind (manas) (mind, intellect, heart)

• भवति (bhavati) - becomes (becomes, happens, exists)

• केवलम् (kevalam) - entirely (only, solely, entirely, pure)

• तत्र (tatra) - then (in that state) (there, then, in that place/case)

• एनम् (enam) - it (the individual/mind) (this, him, it)

• विवृतम् (vivṛtam) - exposed (exposed, open, uncovered, revealed)

• शून्यम् (śūnyam) - empty (empty, void, vacant, devoid of)

• रजः (rajaḥ) - quality of passion (rajas) (dust, impurity, passion, activity)

• पर्यवतिष्ठते (paryavatiṣṭhate) - establishes itself there, pervading it (establishes itself, stands around, pervades, surrounds)

Words meanings and morphology

पृथग्भूतम् (pṛthagbhūtam) - entirely separated (having become separate, separated, disjoined)

(adjective)

Nominative, neuter, singular of pṛthagbhūta

pṛthagbhūta - separated, disjoined, having become distinct

Past Passive Participle

Compound of pṛthak and bhūta.

Compound type : tatpuruṣa (pṛthak+bhūta)

• pṛthak – separately, apart
  indeclinable
• bhūta – become, been, existing, creature
  adjective (neuter)
  Past Passive Participle
  From root bhū.
  Root: bhū (class 1)

Note: Modifies manaḥ.

यदा (yadā) - when

(indeclinable)

Temporal adverb.

बुद्ध्या (buddhyā) - from the intelligence (buddhi) (by intelligence, with intelligence)

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intelligence, intellect, understanding, perception

From root budh (to awaken, know).

Root: budh (class 1)

Note: Indicates separation ('separated from intelligence').

मनः (manaḥ) - mind (manas) (mind, intellect, heart)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, understanding, faculty of thought

From root man (to think).

Root: man (class 4)

Note: Subject of bhavati.

भवति (bhavati) - becomes (becomes, happens, exists)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present tense, active voice

Root bhū.

Root: bhū (class 1)

केवलम् (kevalam) - entirely (only, solely, entirely, pure)

(adjective)

Nominative, neuter, singular of kevala

kevala - alone, solitary, pure, whole, entire, exclusive

Note: Accusative singular neuter of kevala, used adverbially or agreeing with manaḥ.

तत्र (tatra) - then (in that state) (there, then, in that place/case)

(indeclinable)

Locative adverb.

एनम् (enam) - it (the individual/mind) (this, him, it)

(pronoun)

Accusative, masculine, singular of ena

ena - this, that

Demonstrative pronoun, often used as anaphoric.

विवृतम् (vivṛtam) - exposed (exposed, open, uncovered, revealed)

(adjective)

Nominative, neuter, singular of vivṛta

vivṛta - opened, uncovered, exposed, revealed, empty

Past Passive Participle

From vi + root vṛ (to cover, choose).

Prefix: vi

Root: vṛ (class 5)

शून्यम् (śūnyam) - empty (empty, void, vacant, devoid of)

(adjective)

Nominative, neuter, singular of śūnya

śūnya - empty, void, vacant, zero, non-existent

From root śū (to swell, grow) or related to śūna (swollen, empty).

Root: śū (class 1)

रजः (rajaḥ) - quality of passion (rajas) (dust, impurity, passion, activity)

(noun)

Nominative, neuter, singular of rajas

rajas - dust, impurity, passion, activity, the second of the three guṇas

From root rañj (to color, dye, be red).

Root: rañj (class 1)

पर्यवतिष्ठते (paryavatiṣṭhate) - establishes itself there, pervading it (establishes itself, stands around, pervades, surrounds)

(verb)

3rd person , singular, middle, present (laṭ) of sthā

Present tense, middle voice

Root sthā with prefixes pari and ava.

Prefixes: pari+ava

Root: sthā (class 1)