महाभारतः mahābhārataḥ - book-12, chapter-158, verse-7

हिंसाविहारी सततमविशेषगुणागुणः ।
बह्वलीको मनस्वी च लुब्धोऽत्यर्थं नृशंसकृत् ॥७॥

7. hiṁsāvihārī satatamaviśeṣaguṇāguṇaḥ ,
bahvalīko manasvī ca lubdho'tyarthaṁ nṛśaṁsakṛt.

7. hiṃsāvihārī satatam aviśeṣaguṇāguṇaḥ bahvalīkaḥ
manasvī ca lubdhaḥ atyartham nṛśaṃsakṛt

7. hiṃsāvihārī satatam aviśeṣaguṇāguṇaḥ bahvalīkaḥ
manasvī ca lubdhaḥ atyartham nṛśaṃsakṛt

7. He constantly indulges in violence, lacks discernment between good and bad qualities, is very deceitful, proud, exceedingly greedy, and commits cruel acts.

Words meanings summery:

• हिंसाविहारी (hiṁsāvihārī) - indulging in violence

• सततम् (satatam) - always, constantly

• अविशेषगुणागुणः (aviśeṣaguṇāguṇaḥ) - unable to distinguish between good and bad qualities; indiscriminate

• बह्वलीकः (bahvalīkaḥ) - very deceitful, full of much falsehood

• मनस्वी (manasvī) - Here possibly implying stubborn or opinionated rather than positively sagacious. (proud, high-minded, sagacious)

• च (ca) - and, also

• लुब्धः (lubdhaḥ) - greedy, covetous

• अत्यर्थम् (atyartham) - exceedingly, greatly, too much

• नृशंसकृत् (nṛśaṁsakṛt) - committing cruel acts, cruel doer

Words meanings and morphology

हिंसाविहारी (hiṁsāvihārī) - indulging in violence

(adjective)

Nominative, masculine, singular of hiṃsāvihārin

hiṁsāvihārin - one who delights in or practices violence

derived from hiṃsā (violence) + vihārin (dwelling, delighting in)

Compound type : tatpurusha (hiṃsā+vihārin)

• hiṃsā – violence, injury
  noun (feminine)
  derived from root hiṃs
  Root: hiṃs (class 7)
• vihārin – roaming, dwelling, delighting in
  adjective (masculine)
  derived from root hā with prefix vi
  Prefix: vi
  Root: hā (class 3)

Note: Refers to a person, hence masculine nominative singular.

सततम् (satatam) - always, constantly

(indeclinable)

अविशेषगुणागुणः (aviśeṣaguṇāguṇaḥ) - unable to distinguish between good and bad qualities; indiscriminate

(adjective)

Nominative, masculine, singular of aviśeṣaguṇāguṇa

aviśeṣaguṇāguṇa - unable to discriminate between good and bad qualities

composed of a (not) + viśeṣa (distinction) + guṇa (quality) + aguṇa (bad quality/non-quality)

Compound type : bahuvrihi (a+viśeṣa+guṇa+aguṇa)

• a – not, un-
  indeclinable
  negative particle
• viśeṣa – distinction, difference, peculiarity
  noun (masculine)
  derived from root śiṣ with prefix vi
  Prefix: vi
  Root: śiṣ (class 7)
• guṇa – quality, virtue, merit
  noun (masculine)
• aguṇa – bad quality, fault, demerit
  noun (masculine)
  negative of guṇa

बह्वलीकः (bahvalīkaḥ) - very deceitful, full of much falsehood

(adjective)

Nominative, masculine, singular of bahvalīka

bahvalīka - full of much falsehood or deceit

composed of bahū (much, many) + alīka (falsehood, lie, deceit)

Compound type : bahuvrihi (bahū+alīka)

• bahū – much, many, abundant
  adjective (masculine)
• alīka – falsehood, lie, deceit, disagreeable
  noun (neuter)

मनस्वी (manasvī) - Here possibly implying stubborn or opinionated rather than positively sagacious. (proud, high-minded, sagacious)

(adjective)

Nominative, masculine, singular of manasvin

manasvin - intelligent, wise, sagacious, proud, high-minded

derived from manas (mind)

Root: man (class 4)

च (ca) - and, also

(indeclinable)

conjunction

लुब्धः (lubdhaḥ) - greedy, covetous

(adjective)

Nominative, masculine, singular of lubdha

lubdha - greedy, covetous, eager, perplexed

Past Passive Participle

derived from root lubh (to covet, to be confused)

Root: lubh (class 4)

Note: Acts as an adjective.

अत्यर्थम् (atyartham) - exceedingly, greatly, too much

(indeclinable)

composed of ati (excessive) + artha (purpose, meaning, wealth)

Compound type : tatpurusha (ati+artha)

• ati – over, beyond, excessively
  indeclinable
• artha – meaning, purpose, wealth, object
  noun (masculine)

नृशंसकृत् (nṛśaṁsakṛt) - committing cruel acts, cruel doer

(adjective)

Nominative, masculine, singular of nṛśaṃsakṛt

nṛśaṁsakṛt - cruel, committing cruel acts, a cruel doer

composed of nṛśaṃsa (cruel) + kṛt (doer, maker)

Compound type : tatpurusha (nṛśaṃsa+kṛt)

• nṛśaṃsa – cruel, wicked, atrocious
  adjective (masculine)
• kṛt – making, doing, doer, maker
  adjective (masculine)
  agent noun from root kṛ
  Root: kṛ (class 8)