महाभारतः mahābhārataḥ - book-12, chapter-158, verse-4

भीष्म उवाच ।
स्पृहास्यान्तर्हिता चैव विदितार्था च कर्मणा ।
आक्रोष्टा क्रुश्यते चैव बन्धिता बध्यते च यः ॥४॥

4. bhīṣma uvāca ,
spṛhāsyāntarhitā caiva viditārthā ca karmaṇā ,
ākroṣṭā kruśyate caiva bandhitā badhyate ca yaḥ.

4. bhīṣmaḥ uvāca spṛhā asya antarhitā ca eva viditārthā ca
karmaṇā ākroṣṭā kruśyate ca eva bandhitā badhyate ca yaḥ

4. bhīṣmaḥ uvāca yaḥ asya spṛhā antarhitā ca eva ca karmaṇā
viditārthā ākroṣṭā ca eva kruśyate ca bandhitā badhyate

4. Bhishma said: "The person whose inner desire is concealed, but whose true purpose is understood by his actions (karma) — that very one who reviles is reviled, and he who binds is bound."

Words meanings summery:

• भीष्मः (bhīṣmaḥ) - Bhishma

• उवाच (uvāca) - said, spoke

• स्पृहा (spṛhā) - desire, longing

• अस्य (asya) - of him

• अन्तर्हिता (antarhitā) - hidden, concealed

• च (ca) - and

• एव (eva) - indeed, only

• विदितार्था (viditārthā) - whose purpose is known/understood

• च (ca) - and

• कर्मणा (karmaṇā) - by actions, by deeds

• आक्रोष्टा (ākroṣṭā) - one who reviles, curser

• क्रुश्यते (kruśyate) - is reviled, is cursed

• च (ca) - and

• एव (eva) - indeed, only

• बन्धिता (bandhitā) - one who binds

• बध्यते (badhyate) - is bound

• च (ca) - and

• यः (yaḥ) - who, that which

Words meanings and morphology

भीष्मः (bhīṣmaḥ) - Bhishma

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (a proper name, a key figure in the Mahabharata)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense, 3rd person, singular, active voice

Root: vac (class 2)

स्पृहा (spṛhā) - desire, longing

(noun)

Nominative, feminine, singular of spṛhā

spṛhā - desire, longing, yearning

अस्य (asya) - of him

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

अन्तर्हिता (antarhitā) - hidden, concealed

(adjective)

Nominative, feminine, singular of antarhita

antarhita - hidden, concealed, disappeared

Past Passive Participle

Derived from antar-dhā (to hide)

Prefix: antar

Root: dhā (class 3)

च (ca) - and

(indeclinable)

एव (eva) - indeed, only

(indeclinable)

विदितार्था (viditārthā) - whose purpose is known/understood

(adjective)

Nominative, feminine, singular of viditārtha

viditārtha - one whose meaning/purpose is known, understood object/goal

Compound type : bahuvrihi (vidita+artha)

• vidita – known, understood, perceived
  adjective (neuter)
  Past Passive Participle
  Derived from root 'vid' (to know)
  Root: vid (class 2)
• artha – purpose, aim, meaning, object, wealth
  noun (masculine)

च (ca) - and

(indeclinable)

कर्मणा (karmaṇā) - by actions, by deeds

(noun)

Instrumental, neuter, singular of karmaṇ

karmaṇ - action, deed, work, ritual

Root: kṛ (class 8)

आक्रोष्टा (ākroṣṭā) - one who reviles, curser

(noun)

Nominative, masculine, singular of ākroṣṭṛ

ākroṣṭṛ - reviler, accuser, curser

Agent noun

Derived from ā-kruś (to revile, curse)

Prefix: ā

Root: kruś (class 1)

क्रुश्यते (kruśyate) - is reviled, is cursed

(verb)

3rd person , singular, passive, present (lat) of kruś

Present tense, 3rd person, singular, passive voice

Root: kruś (class 1)

च (ca) - and

(indeclinable)

एव (eva) - indeed, only

(indeclinable)

बन्धिता (bandhitā) - one who binds

(noun)

Nominative, masculine, singular of bandhitṛ

bandhitṛ - binder, captor

Agent noun

Derived from causative of root 'bandh' (to bind)

Root: bandh (class 1)

बध्यते (badhyate) - is bound

(verb)

3rd person , singular, passive, present (lat) of bandh

Present tense, 3rd person, singular, passive voice

Root: bandh (class 1)

च (ca) - and

(indeclinable)

यः (yaḥ) - who, that which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what