महाभारतः mahābhārataḥ - book-12, chapter-146, verse-14

पितृवंशमिमं पश्य त्वत्कृते नरकं गतम् ।
निरर्थाः सर्व एवैषामाशाबन्धास्त्वदाश्रयाः ॥१४॥

14. pitṛvaṁśamimaṁ paśya tvatkṛte narakaṁ gatam ,
nirarthāḥ sarva evaiṣāmāśābandhāstvadāśrayāḥ.

14. pitṛvaṃśam imam paśya tvatkṛte narakam gatam
nirarthāḥ sarve eva eṣām āśābandhāḥ tvadāśrayāḥ

14. tvam imam pitṛvaṃśam tvatkṛte narakam gatam paśya
eṣām tvadāśrayāḥ sarve eva āśābandhāḥ nirarthāḥ

14. Behold this paternal lineage, which has fallen into hell because of you. All their hopes, which depended on you, are indeed meaningless.

Words meanings summery:

• पितृवंशम् (pitṛvaṁśam) - paternal lineage (paternal lineage, family line, ancestry)

• इमम् (imam) - this

• पश्य (paśya) - behold (see, behold, look)

• त्वत्कृते (tvatkṛte) - because of you (for your sake, on account of you, because of you)

• नरकम् (narakam) - hell (hell, underworld)

• गतम् (gatam) - fallen into (gone, reached, fallen into)

• निरर्थाः (nirarthāḥ) - meaningless (useless, meaningless, vain)

• सर्वे (sarve) - all (all, every)

• एव (eva) - indeed (indeed, only, certainly, just)

• एषाम् (eṣām) - their (of these people) (of these, their)

• आशाबन्धाः (āśābandhāḥ) - hopes (ties of hope, hopes)

• त्वदाश्रयाः (tvadāśrayāḥ) - dependent on you (dependent on you, having you as support)

Words meanings and morphology

पितृवंशम् (pitṛvaṁśam) - paternal lineage (paternal lineage, family line, ancestry)

(noun)

Accusative, masculine, singular of pitṛvaṃśa

pitṛvaṁśa - paternal lineage, family line

Compound of 'pitṛ' (father) and 'vaṃśa' (lineage).

Compound type : tatpuruṣa (pitṛ+vaṃśa)

• pitṛ – father, ancestor
  noun (masculine)
• vaṃśa – lineage, family, bamboo
  noun (masculine)

Note: Object of 'paśya'.

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this, these

Note: Adjective modifying 'pitṛvaṃśam'.

पश्य (paśya) - behold (see, behold, look)

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Present, 2nd person singular, imperative mood

Root 'dṛś' (1st class) changes to 'paśya' in present tense. 'paśya' + 'hi' (imperative suffix).

Root: dṛś (class 1)

त्वत्कृते (tvatkṛte) - because of you (for your sake, on account of you, because of you)

(indeclinable)

Compound of 'tvat' (you) and 'kṛte' (for the sake of - locative of 'kṛta').

Compound type : tatpuruṣa (tvad+kṛta)

• tvad – you
  pronoun
• kṛta – done, made, for the sake of
  participle (neuter)
  Past Passive Participle
  From root 'kṛ' (to do, make).
  Root: kṛ (class 8)

नरकम् (narakam) - hell (hell, underworld)

(noun)

Accusative, neuter, singular of naraka

naraka - hell, infernal region, underworld

Note: Destination of the lineage, object of 'gatam'.

गतम् (gatam) - fallen into (gone, reached, fallen into)

(participle)

Accusative, masculine, singular of gata

gata - gone, reached, past, arrived

Past Passive Participle

From root 'gam' (to go, move).

Root: gam (class 1)

Note: Agrees with 'pitṛvaṃśam' in gender, number, case.

निरर्थाः (nirarthāḥ) - meaningless (useless, meaningless, vain)

(adjective)

Nominative, masculine, plural of nirartha

nirartha - useless, meaningless, vain

Compound of 'nir' (without) and 'artha' (meaning, purpose).

Compound type : bahuvrīhi (nis+artha)

• nis – without, out of
  indeclinable
• artha – meaning, purpose, wealth, object
  noun (masculine)
  Root: arth (class 10)

Note: Qualifies 'āśābandhāḥ'.

सर्वे (sarve) - all (all, every)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Qualifies 'āśābandhāḥ'.

एव (eva) - indeed (indeed, only, certainly, just)

(indeclinable)

Emphatic particle.

एषाम् (eṣām) - their (of these people) (of these, their)

(pronoun)

Genitive, masculine, plural of etad

etad - this, these

Demonstrative pronoun.

Note: Refers to the ancestors in the paternal lineage.

आशाबन्धाः (āśābandhāḥ) - hopes (ties of hope, hopes)

(noun)

Nominative, masculine, plural of āśābandha

āśābandha - tie of hope, bond of expectation

Compound of 'āśā' (hope) and 'bandha' (bond).

Compound type : tatpuruṣa (āśā+bandha)

• āśā – hope, expectation
  noun (feminine)
  From root 'āś' (to eat, obtain, desire).
  Root: āś (class 5)
• bandha – bond, tie, fetter
  noun (masculine)
  From root 'bandh' (to bind).
  Root: bandh (class 9)

Note: Subject of the second clause.

त्वदाश्रयाः (tvadāśrayāḥ) - dependent on you (dependent on you, having you as support)

(adjective)

Nominative, masculine, plural of tvadāśraya

tvadāśraya - dependent on you, having you as a refuge

Compound of 'tvad' (you) and 'āśraya' (refuge, support).

Compound type : bahuvrīhi (tvad+āśraya)

• tvad – you
  pronoun
• āśraya – refuge, support, asylum
  noun (masculine)
  From prefix 'ā' and root 'śri' (to resort to, depend on).
  Prefix: ā
  Root: śri (class 1)

Note: Qualifies 'āśābandhāḥ'.