महाभारतः mahābhārataḥ - book-1, chapter-86, verse-16

तपसा कर्शितः क्षामः क्षीणमांसास्थिशोणितः ।
यदा भवति निर्द्वन्द्वो मुनिर्मौनं समास्थितः ।
अथ लोकमिमं जित्वा लोकं विजयते परम् ॥१६॥

16. tapasā karśitaḥ kṣāmaḥ kṣīṇamāṁsāsthiśoṇitaḥ ,
yadā bhavati nirdvandvo munirmaunaṁ samāsthitaḥ ,
atha lokamimaṁ jitvā lokaṁ vijayate param.

16. tapasā karśitaḥ kṣāmaḥ kṣīṇamāṃsāsthiśoṇitaḥ
yadā bhavati nirdvandvaḥ
muniḥ maunam samāsthitaḥ atha
lokam imam jitvā lokam vijayate param

16. When a sage (muni), emaciated and wasted by asceticism (tapas), with his flesh, bones, and blood diminished, becomes free from dualities and has adopted silence, then, having conquered this world, he conquers the supreme world.

Words meanings summery:

• तपसा (tapasā) - by asceticism, by austerity, by penance

• कर्शितः (karśitaḥ) - emaciated, weakened, made thin

• क्षामः (kṣāmaḥ) - thin, wasted, exhausted

• क्षीणमांसास्थिशोणितः (kṣīṇamāṁsāsthiśoṇitaḥ) - whose flesh, bones, and blood are diminished

• यदा (yadā) - when

• भवति (bhavati) - becomes, is, exists

• निर्द्वन्द्वः (nirdvandvaḥ) - free from dualities, without pairs of opposites

• मुनिः (muniḥ) - sage, ascetic, silent one

• मौनम् (maunam) - silence, state of being a muni

• समास्थितः (samāsthitaḥ) - having adopted, resorted to, standing firm in

• अथ (atha) - then, thereupon, now

• लोकम् (lokam) - world, realm

• इमम् (imam) - this, this one

• जित्वा (jitvā) - having conquered, having vanquished

• लोकम् (lokam) - world, realm

• विजयते (vijayate) - he conquers, he wins

• परम् (param) - supreme, higher, excellent

Words meanings and morphology

तपसा (tapasā) - by asceticism, by austerity, by penance

(noun)

Instrumental, neuter, singular of tapas

tapas - asceticism, austerity, penance, heat, religious fervor

Root: tap (class 1)

कर्शितः (karśitaḥ) - emaciated, weakened, made thin

(adjective)

Nominative, masculine, singular of karśita

karśita - emaciated, weakened, made thin, wasted

Past Passive Participle

Derived from root kṛś (to make thin, weaken) + kta suffix

Root: kṛś (class 4)

क्षामः (kṣāmaḥ) - thin, wasted, exhausted

(adjective)

Nominative, masculine, singular of kṣāma

kṣāma - thin, wasted, exhausted, emaciated, consumed

Root: kṣai (class 1)

क्षीणमांसास्थिशोणितः (kṣīṇamāṁsāsthiśoṇitaḥ) - whose flesh, bones, and blood are diminished

(adjective)

Nominative, masculine, singular of kṣīṇamāṃsāsthiśoṇita

kṣīṇamāṁsāsthiśoṇita - one whose flesh, bones, and blood are diminished/wasted

Compound type : Bahuvrīhi (kṣīṇa+māṃsa+asthi+śoṇita)

• kṣīṇa – diminished, wasted, exhausted, decayed
  adjective
  Past Passive Participle
  Derived from root kṣi (to decay, waste) + kta suffix
  Root: kṣi (class 5)
• māṃsa – flesh, meat
  noun (neuter)
• asthi – bone
  noun (neuter)
• śoṇita – blood, red
  noun (neuter)

यदा (yadā) - when

(indeclinable)

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

निर्द्वन्द्वः (nirdvandvaḥ) - free from dualities, without pairs of opposites

(adjective)

Nominative, masculine, singular of nirdvandva

nirdvandva - free from dualities, without pairs of opposites, tranquil, unconflicted

Compound type : Bahuvrīhi (nis+dvandva)

• nis – out, forth, without, negation
  indeclinable
• dvandva – pair, couple, duality, conflict, dilemma
  noun (neuter)

मुनिः (muniḥ) - sage, ascetic, silent one

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, seer, silent one, an inspired one

मौनम् (maunam) - silence, state of being a muni

(noun)

Accusative, neuter, singular of mauna

mauna - silence, taciturnity, state of a sage, abstention from speech

Derived from muni (sage)

समास्थितः (samāsthitaḥ) - having adopted, resorted to, standing firm in

(adjective)

Nominative, masculine, singular of samāsthita

samāsthita - resorted to, assumed, standing firm in, engaged in, adopted

Past Passive Participle

Derived from sam-ā-sthā + kta suffix

Prefixes: sam+ā

Root: sthā (class 1)

अथ (atha) - then, thereupon, now

(indeclinable)

लोकम् (lokam) - world, realm

(noun)

Accusative, masculine, singular of loka

loka - world, realm, people, division of the universe, space

इमम् (imam) - this, this one

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one, here

जित्वा (jitvā) - having conquered, having vanquished

(indeclinable)

Absolutive (Gerund)

Derived from root ji (to conquer) + tvā suffix

Root: ji (class 1)

लोकम् (lokam) - world, realm

(noun)

Accusative, masculine, singular of loka

loka - world, realm, people, division of the universe, space

विजयते (vijayate) - he conquers, he wins

(verb)

3rd person , singular, middle, present indicative (laṭ) of vijay

Prefix: vi

Root: ji (class 1)

परम् (param) - supreme, higher, excellent

(adjective)

Accusative, masculine, singular of para

para - other, higher, supreme, excellent, distant, ultimate