महाभारतः mahābhārataḥ - book-1, chapter-86, verse-14

यस्तु कामान्परित्यज्य त्यक्तकर्मा जितेन्द्रियः ।
आतिष्ठेत मुनिर्मौनं स लोके सिद्धिमाप्नुयात् ॥१४॥

14. yastu kāmānparityajya tyaktakarmā jitendriyaḥ ,
ātiṣṭheta munirmaunaṁ sa loke siddhimāpnuyāt.

14. yaḥ tu kāmān parityajya tyaktakarmā jitendriyaḥ
ātiṣṭheta muniḥ maunam saḥ loke siddhim āpnuyāt

14. He who, having entirely given up desires, having renounced (worldly) actions (karma), and having controlled his senses, observes silence (maunam) like a sage, such a person attains spiritual perfection (siddhi) in this world.

Words meanings summery:

• यः (yaḥ) - who, which, he who

• तु (tu) - indeed, but, however

• कामान् (kāmān) - desires, pleasures

• परित्यज्य (parityajya) - having abandoned, having renounced

• त्यक्तकर्मा (tyaktakarmā) - one who has renounced actions, whose actions are abandoned

• जितेन्द्रियः (jitendriyaḥ) - one who has controlled senses

• आतिष्ठेत (ātiṣṭheta) - one should observe/practice/abide in

• मुनिः (muniḥ) - a sage, an ascetic

• मौनम् (maunam) - silence, quietude

• सः (saḥ) - he

• लोके (loke) - in the world

• सिद्धिम् (siddhim) - spiritual perfection, success, attainment

• आप्नुयात् (āpnuyāt) - he should attain/achieve

Words meanings and morphology

यः (yaḥ) - who, which, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which

तु (tu) - indeed, but, however

(indeclinable)

कामान् (kāmān) - desires, pleasures

(noun)

Accusative, masculine, plural of kāma

kāma - desire, wish, love, pleasure

परित्यज्य (parityajya) - having abandoned, having renounced

(indeclinable)

absolutive (gerund)

prefix pari- + root tyaj (to abandon) + lyap pratyaya

Prefix: pari

Root: tyaj (class 1)

त्यक्तकर्मा (tyaktakarmā) - one who has renounced actions, whose actions are abandoned

(adjective)

Nominative, masculine, singular of tyaktakarman

tyaktakarman - one who has renounced actions

Compound type : bahuvrīhi (tyakta+karman)

• tyakta – abandoned, relinquished
  adjective (neuter)
  Past Passive Participle
  root tyaj (to abandon) + kta pratyaya
  Root: tyaj (class 1)
• karman – action, deed, work (karma)
  noun (neuter)

जितेन्द्रियः (jitendriyaḥ) - one who has controlled senses

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - one who has controlled his senses

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, subdued
  adjective (neuter)
  Past Passive Participle
  root ji (to conquer) + kta pratyaya
  Root: ji (class 1)
• indriya – sense organ, faculty
  noun (neuter)

आतिष्ठेत (ātiṣṭheta) - one should observe/practice/abide in

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of ā-sthā

Prefix: ā

Root: sthā (class 1)

मुनिः (muniḥ) - a sage, an ascetic

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, contemplative person

मौनम् (maunam) - silence, quietude

(noun)

Accusative, neuter, singular of mauna

mauna - silence, quietude, state of a muni (maunam)

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he/she/it

लोके (loke) - in the world

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

सिद्धिम् (siddhim) - spiritual perfection, success, attainment

(noun)

Accusative, feminine, singular of siddhi

siddhi - perfection, success, accomplishment, spiritual attainment (siddhi)

आप्नुयात् (āpnuyāt) - he should attain/achieve

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of āp

Root: āp (class 5)