महाभारतः mahābhārataḥ - book-1, chapter-83, verse-2

ययातिरुवाच ।
नाहं देवमनुष्येषु न गन्धर्वमहर्षिषु ।
आत्मनस्तपसा तुल्यं कंचित्पश्यामि वासव ॥२॥

2. yayātiruvāca ,
nāhaṁ devamanuṣyeṣu na gandharvamaharṣiṣu ,
ātmanastapasā tulyaṁ kaṁcitpaśyāmi vāsava.

2. yayātiḥ uvāca na aham devamanuṣyeṣu na gandharvamaharṣiṣu
ātmanaḥ tapasā tulyam kañcit paśyāmi vāsava

2. Yayati said: "O Vasava, I do not see anyone among gods or men, nor among Gandharvas and great sages, who is equal to my own tapas."

Words meanings summery:

• ययातिः (yayātiḥ) - Yayati (Yayati (name of the king))

• उवाच (uvāca) - said (said, spoke)

• न (na) - not (not, no)

• अहम् (aham) - I (Yayati) (I)

• देवमनुष्येषु (devamanuṣyeṣu) - among gods and men

• न (na) - nor (nor, not)

• गन्धर्वमहर्षिषु (gandharvamaharṣiṣu) - among Gandharvas and great sages

• आत्मनः (ātmanaḥ) - my own (of the self, to the self, my own)

• तपसा (tapasā) - in tapas (by tapas, by asceticism)

• तुल्यम् (tulyam) - equal (equal, similar, comparable)

• कञ्चित् (kañcit) - anyone (anyone, someone)

• पश्यामि (paśyāmi) - I see (I see, I behold)

• वासव (vāsava) - O Vasava (addressing Indra) (O Vasava (a name of Indra))

Words meanings and morphology

ययातिः (yayātiḥ) - Yayati (Yayati (name of the king))

(proper noun)

Nominative, masculine, singular of yayāti

yayāti - Yayati (name of an ancient king)

Note: Subject of 'uvāca'.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense (lit) form of root 'vac'

Root: vac (class 2)

न (na) - not (not, no)

(indeclinable)

Note: Negates 'pasyāmi'.

अहम् (aham) - I (Yayati) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of 'pasyāmi'.

देवमनुष्येषु (devamanuṣyeṣu) - among gods and men

(noun)

Locative, masculine, plural of devamanuṣya

devamanuṣya - god and man, divine and human

Compound type : dvandva (deva+manuṣya)

• deva – god, deity, divine
  noun (masculine)
• manuṣya – man, human being
  noun (masculine)

Note: Denotes the realm where comparison is made.

न (na) - nor (nor, not)

(indeclinable)

Note: Connects 'devamanuṣyeṣu' with 'gandharvamaharṣiṣu'.

गन्धर्वमहर्षिषु (gandharvamaharṣiṣu) - among Gandharvas and great sages

(noun)

Locative, masculine, plural of gandharvamaharṣi

gandharvamaharṣi - Gandharvas and great sages

Compound type : dvandva (gandharva+maharṣi)

• gandharva – celestial musician, Gandharva
  noun (masculine)
• maharṣi – great sage, great seer
  noun (masculine)
  Compound: mahā (great) + ṛṣi (sage)

Note: Denotes the realm where comparison is made.

आत्मनः (ātmanaḥ) - my own (of the self, to the self, my own)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, essence, individual soul

Note: Possessive, "my own".

तपसा (tapasā) - in tapas (by tapas, by asceticism)

(noun)

Instrumental, neuter, singular of tapas

tapas - religious austerity, asceticism, heat, penance

Note: Specifies the standard of comparison for 'tulya'.

तुल्यम् (tulyam) - equal (equal, similar, comparable)

(adjective)

Accusative, masculine, singular of tulya

tulya - equal, similar, comparable, like

Note: Object complement to 'kañcit'.

कञ्चित् (kañcit) - anyone (anyone, someone)

(pronoun)

Accusative, masculine, singular of kaścid

kaścid - anyone, someone, a certain (one)

Derived from 'kim' + 'cid'

Note: Object of 'pasyāmi'.

पश्यामि (paśyāmi) - I see (I see, I behold)

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present tense form of root 'dṛś' (class 1, often takes 'paśya' stem)

Root: dṛś (class 1)

वासव (vāsava) - O Vasava (addressing Indra) (O Vasava (a name of Indra))

(proper noun)

Vocative, masculine, singular of vāsava

vāsava - Indra (name of the king of gods), descendant of Vasu