महाभारतः mahābhārataḥ - book-1, chapter-62, verse-9

स्वैर्धर्मै रेमिरे वर्णा दैवे कर्मणि निःस्पृहाः ।
तमाश्रित्य महीपालमासंश्चैवाकुतोभयाः ॥९॥

9. svairdharmai remire varṇā daive karmaṇi niḥspṛhāḥ ,
tamāśritya mahīpālamāsaṁścaivākutobhayāḥ.

9. svaiḥ dharmaih remire varṇāḥ daive karmaṇi niḥspṛhāḥ
tam āśritya mahīpālam āsan ca eva akutobhayāḥ

9. The social classes (varṇas) rejoiced in their own dharmas, free from desire for ritualistic deeds. Relying on that protector of the earth, they were indeed fearless from all quarters.

Words meanings summery:

• स्वैः (svaiḥ) - by their own

• धर्मैह् (dharmaih) - by their own dharmas (by dharmas, by duties, by virtues)

• रेमिरे (remire) - rejoiced (they rejoiced, they delighted)

• वर्णाः (varṇāḥ) - the social classes (varṇas) (the social classes, colors)

• दैवे (daive) - for ritualistic (in divine, related to gods)

• कर्मणि (karmaṇi) - deeds (in action, in work, in ritual)

• निःस्पृहाः (niḥspṛhāḥ) - free from desire (without longing, free from desire, detached)

• तम् (tam) - that (king) (him, that)

• आश्रित्य (āśritya) - relying on (having resorted to, depending on, taking refuge in)

• महीपालम् (mahīpālam) - the protector of the earth (the king, protector of the earth)

• आसन् (āsan) - they were (they were, they existed)

• च (ca) - indeed (and, also)

• एव (eva) - indeed (indeed, only, certainly)

• अकुतोभयाः (akutobhayāḥ) - fearless from all quarters (fearless, having no fear from anywhere)

Words meanings and morphology

स्वैः (svaiḥ) - by their own

(pronoun)

Instrumental, masculine, plural of sva

sva - one's own, self, own people, property

Instrumental plural of 'sva'

धर्मैह् (dharmaih) - by their own dharmas (by dharmas, by duties, by virtues)

(common noun)

Instrumental, masculine, plural of dharma

dharma - dharma, righteousness, duty, law, virtue, custom

Instrumental plural of 'dharma'

रेमिरे (remire) - rejoiced (they rejoiced, they delighted)

(verb)

3rd person , plural, middle, perfect past (liṭ) of ram

Perfect tense, 3rd person plural

Root 'ram' (to sport, to rejoice), liṭ (perfect), ātmanepada

Root: ram (class 1)

वर्णाः (varṇāḥ) - the social classes (varṇas) (the social classes, colors)

(common noun)

Nominative, masculine, plural of varṇa

varṇa - color, social class, caste, character, syllable

Nominative plural of 'varṇa'

दैवे (daive) - for ritualistic (in divine, related to gods)

(adjective)

Locative, neuter, singular of daiva

daiva - divine, celestial, relating to deities, fate

Locative singular masculine/neuter of 'daiva'

कर्मणि (karmaṇi) - deeds (in action, in work, in ritual)

(common noun)

Locative, neuter, singular of karman

karman - action, deed, work, ritual, karma

Locative singular of 'karman'

निःस्पृहाः (niḥspṛhāḥ) - free from desire (without longing, free from desire, detached)

(adjective)

Nominative, masculine, plural of niḥspṛha

niḥspṛha - without longing, free from desire, unattached, indifferent

Bahuvrīhi compound, nominative plural

Compound type : bahuvrīhi (nis+spṛhā)

• nis – out, forth, without, negation
  prefix
• spṛhā – longing, desire, eagerness, envy
  common noun (feminine)

तम् (tam) - that (king) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Accusative singular masculine of 'tad'

आश्रित्य (āśritya) - relying on (having resorted to, depending on, taking refuge in)

(indeclinable)

absolutive (gerund)

Absolutive from root 'śri' (to resort) with prefix 'ā'

Prefix: ā

Root: śri (class 1)

महीपालम् (mahīpālam) - the protector of the earth (the king, protector of the earth)

(common noun)

Accusative, masculine, singular of mahīpāla

mahīpāla - king, protector of the earth

Tatpuruṣa compound, accusative singular

Compound type : tatpuruṣa (mahī+pāla)

• mahī – earth, ground, land
  common noun (feminine)
• pāla – protector, guardian, keeper
  common noun (masculine)
  Derived from root 'pāl' (to protect)
  Root: pāl (class 1)

आसन् (āsan) - they were (they were, they existed)

(verb)

3rd person , plural, active, imperfect past (laṅ) of as

Imperfect past tense, 3rd person plural

Root 'as' (to be), laṅ (imperfect past), parasmaipada

Root: as (class 2)

च (ca) - indeed (and, also)

(indeclinable)

एव (eva) - indeed (indeed, only, certainly)

(indeclinable)

अकुतोभयाः (akutobhayāḥ) - fearless from all quarters (fearless, having no fear from anywhere)

(adjective)

Nominative, masculine, plural of akutobhaya

akutobhaya - fearless, having no fear from any quarter

Bahuvrīhi compound

Compound type : bahuvrīhi (a+kutaḥ+bhaya)

• a – not, non, un- (negation)
  prefix
• kutaḥ – whence, from where, why
  indeclinable
• bhaya – fear, dread, danger
  common noun (neuter)
  Root: bhī (class 3)