महाभारतः mahābhārataḥ - book-1, chapter-62, verse-14

संमतः स महीपालः प्रसन्नपुरराष्ट्रवान् ।
भूयो धर्मपरैर्भावैर्विदितं जनमावसत् ॥१४॥

14. saṁmataḥ sa mahīpālaḥ prasannapurarāṣṭravān ,
bhūyo dharmaparairbhāvairviditaṁ janamāvasat.

14. saṃmataḥ sa mahīpālaḥ prasannapurarāṣṭravān
bhūyaḥ dharmaparaiḥ bhāvaiḥ viditaṃ janam āvasat

14. That respected king, who had a contented city and kingdom, moreover, dwelt among people who were known for their dispositions, which were largely devoted to dharma.

Words meanings summery:

• संमतः (saṁmataḥ) - respected (esteemed, respected, approved, agreed upon)

• स (sa) - he (referring to the king) (he, that)

• महीपालः (mahīpālaḥ) - king (king, protector of the earth)

• प्रसन्नपुरराष्ट्रवान् (prasannapurarāṣṭravān) - who had a contented city and kingdom (having a pleased city and kingdom, having a contented city and kingdom)

• भूयः (bhūyaḥ) - moreover, largely (again, further, moreover, greatly, largely)

• धर्मपरैः (dharmaparaiḥ) - devoted to dharma (devoted to dharma, intent on dharma)

• भावैः (bhāvaiḥ) - by their dispositions (by dispositions, by natures, by beings, by states)

• विदितं (viditaṁ) - known (known, understood)

• जनम् (janam) - people (people, person, folk)

• आवसत् (āvasat) - he dwelt among (he dwelt, he inhabited, he resided among)

Words meanings and morphology

संमतः (saṁmataḥ) - respected (esteemed, respected, approved, agreed upon)

(adjective)

Nominative, masculine, singular of saṃmata

saṁmata - esteemed, respected, approved, agreed upon

Past Passive Participle

From root 'man' (to think) with upasarga 'sam'.

Prefix: sam

Root: man (class 4)

स (sa) - he (referring to the king) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

महीपालः (mahīpālaḥ) - king (king, protector of the earth)

(common noun)

Nominative, masculine, singular of mahīpāla

mahīpāla - king, protector of the earth

Compound type : tatpuruṣa (mahī+pāla)

• mahī – earth, land
  common noun (feminine)
• pāla – protector, guardian
  noun (masculine)
  Agent noun
  From root 'pā' (to protect)
  Root: pā (class 2)

प्रसन्नपुरराष्ट्रवान् (prasannapurarāṣṭravān) - who had a contented city and kingdom (having a pleased city and kingdom, having a contented city and kingdom)

(adjective)

Nominative, masculine, singular of prasannapurarāṣṭravat

prasannapurarāṣṭravat - having a pleased city and kingdom

Derived from 'prasannapura-rāṣṭra' + possessive suffix 'mat/vat'.

Compound type : bahuvrīhi (prasanna+pura+rāṣṭra+vat)

• prasanna – pleased, contented, clear, tranquil
  adjective (masculine)
  Past Passive Participle
  From root 'sad' (to sit) with upasarga 'pra' (and implied 'ni') or 'pra-sad'.
  Prefix: pra
  Root: sad (class 1)
• pura – city, town
  common noun (neuter)
• rāṣṭra – kingdom, realm, country
  common noun (neuter)
• vat – possessive suffix, having, possessing
  suffix (masculine)

भूयः (bhūyaḥ) - moreover, largely (again, further, moreover, greatly, largely)

(indeclinable)

Comparative form of 'bahu' (much). Used as an adverb.

धर्मपरैः (dharmaparaiḥ) - devoted to dharma (devoted to dharma, intent on dharma)

(adjective)

Instrumental, masculine, plural of dharmapara

dharmapara - devoted to dharma, intent on righteousness

Compound type : tatpuruṣa (dharma+para)

• dharma – dharma, righteousness, duty, law, virtue
  common noun (masculine)
• para – supreme, devoted to, intent on, subsequent
  adjective (masculine)

भावैः (bhāvaiḥ) - by their dispositions (by dispositions, by natures, by beings, by states)

(common noun)

Instrumental, masculine, plural of bhāva

bhāva - being, existence, state, disposition, feeling, nature

Action noun

From root 'bhū' (to be) with suffix '-a'.

Root: bhū (class 1)

Note: The plural instrumental 'bhāvaiḥ' indicates 'by/with their dispositions'.

विदितं (viditaṁ) - known (known, understood)

(adjective)

Accusative, masculine, singular of vidita

vidita - known, understood, perceived

Past Passive Participle

From root 'vid' (to know).

Root: vid (class 2)

जनम् (janam) - people (people, person, folk)

(common noun)

Accusative, masculine, singular of jana

jana - person, people, man, creature

Note: The singular 'janam' often refers to 'the populace' or 'mankind' collectively.

आवसत् (āvasat) - he dwelt among (he dwelt, he inhabited, he resided among)

(verb)

3rd person , singular, active, imperfect past (laṅ) of ā-vas

Imperfect past 3rd person singular

Root verb 'vas' (class 1) with upasarga 'ā', conjugated in laṅ (imperfect past), parasmaipada.

Prefix: ā

Root: vas (class 1)