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1,62

महाभारतः       mahābhārataḥ - book-1, chapter-62, verse-11

स चाद्भुतमहावीर्यो वज्रसंहननो युवा ।
उद्यम्य मन्दरं दोर्भ्यां हरेत्सवनकाननम् ॥११॥
11. sa cādbhutamahāvīryo vajrasaṁhanano yuvā ,
udyamya mandaraṁ dorbhyāṁ haretsavanakānanam.
11. saḥ ca adbhutamahāvīryaḥ vajrasaṃhananaḥ yuvā
udyamya mandaram dorbhyām haret savanakānanam
11. And he, a young man of amazing great valor and an adamantine body, could lift Mount Mandara with both arms and carry it away, along with its forests and groves.
11. והוא, גבר צעיר בעל עוצמה מופלאה וגוף חזק כברק, היה מסוגל להרים את הר מַנְדַרַה בשתי זרועותיו ולעקור אותו על יערותיו.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सः (saḥ) - he (he, that)
  • च (ca) - and (and, also)
  • अद्भुतमहावीर्यः (adbhutamahāvīryaḥ) - of amazing great valor (of wonderful great prowess)
  • वज्रसंहननः (vajrasaṁhananaḥ) - having an adamantine body (having adamantine structure, with a body like vajra)
  • युवा (yuvā) - a young man (young man, youthful)
  • उद्यम्य (udyamya) - having lifted (having lifted, raising, exerting)
  • मन्दरम् (mandaram) - Mount Mandara (Mount Mandara (name of a mountain))
  • दोर्भ्याम् (dorbhyām) - with both arms (with two arms, by arms)
  • हरेत् (haret) - he could carry away (he would carry, he should carry, he would take away)
  • सवनकाननम् (savanakānanam) - along with its forests and groves (with its forests and groves)

Words meanings and morphology

सः (saḥ) - he (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Nominative singular masculine of 'tad'
च (ca) - and (and, also)
(indeclinable)
अद्भुतमहावीर्यः (adbhutamahāvīryaḥ) - of amazing great valor (of wonderful great prowess)
(adjective)
Nominative, masculine, singular of adbhutamahāvīrya
adbhutamahāvīrya - of wonderful great prowess/valor
Tatpuruṣa compound, nominative singular masculine
Compound type : tatpuruṣa (adbhuta+mahāvīrya)
  • adbhuta – wonderful, astonishing, marvellous
    adjective (neuter)
  • mahāvīrya – great valor, mighty prowess, very potent
    common noun (masculine)
    Karmadhāraya compound (mahā + vīrya)
वज्रसंहननः (vajrasaṁhananaḥ) - having an adamantine body (having adamantine structure, with a body like vajra)
(adjective)
Nominative, masculine, singular of vajrasaṃhanana
vajrasaṁhanana - having an adamantine structure, body like vajra, firm-bodied
Tatpuruṣa compound, nominative singular masculine
Compound type : tatpuruṣa (vajra+saṃhanana)
  • vajra – thunderbolt, diamond, adamantine
    common noun (masculine)
  • saṃhanana – structure, compactness, body, crushing, striking together
    common noun (neuter)
    From root 'han' (to strike) with prefix 'sam'
    Prefix: sam
    Root: han (class 2)
युवा (yuvā) - a young man (young man, youthful)
(common noun)
Nominative, masculine, singular of yuvan
yuvan - young, youthful, young man, youth
Nominative singular masculine of 'yuvan'
उद्यम्य (udyamya) - having lifted (having lifted, raising, exerting)
(indeclinable)
absolutive (gerund)
Absolutive from root 'yam' (to restrain, hold) with prefix 'ud'
Prefix: ud
Root: yam (class 1)
मन्दरम् (mandaram) - Mount Mandara (Mount Mandara (name of a mountain))
(proper noun)
Accusative, masculine, singular of mandara
mandara - Mount Mandara (a mythical mountain), soft, slow, dull
Accusative singular of 'mandara'
दोर्भ्याम् (dorbhyām) - with both arms (with two arms, by arms)
(common noun)
Instrumental, feminine, dual of dor
dor - arm, hand, side
Instrumental dual of 'doh' or 'dor' (arm)
हरेत् (haret) - he could carry away (he would carry, he should carry, he would take away)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of hṛ
Optative mood, 3rd person singular
Root 'hṛ' (to carry, take), vidhiliṅ (optative), parasmaipada
Root: hṛ (class 1)
सवनकाननम् (savanakānanam) - along with its forests and groves (with its forests and groves)
(common noun)
Accusative, neuter, singular of savanakānana
savanakānana - a forest with groves, a grove and forest
Dvanda compound or Tatpuruṣa, accusative singular neuter
Compound type : dvandva (savana+kānana)
  • savana – grove, forest, sacrificial rite, pressing out (soma)
    common noun (neuter)
  • kānana – forest, grove, wood
    common noun (neuter)