महाभारतः mahābhārataḥ - book-1, chapter-35, verse-7

हितो ह्ययं सदास्माकं प्रियकारी च नागराट् ।
कुरु प्रसादं देवेश शमयास्य मनोज्वरम् ॥७॥

7. hito hyayaṁ sadāsmākaṁ priyakārī ca nāgarāṭ ,
kuru prasādaṁ deveśa śamayāsya manojvaram.

7. hitaḥ hi ayam sadā asmākam priyakārī ca nāgarāṭ
kuru prasādam deveśa śamaya asya manojvaram

7. Indeed, this Nāgarāja is always beneficial and benevolent to us. O Lord of gods, please show your favor and pacify his mental distress.

Words meanings summery:

• हितः (hitaḥ) - beneficial (to us) (beneficial, good, suitable)

• हि (hi) - indeed, for (indeed, surely, for, because)

• अयम् (ayam) - this one (referring to the Nāgarāja) (this, this one)

• सदा (sadā) - always (always, ever)

• अस्माकम् (asmākam) - to us, for us (our, to us)

• प्रियकारी (priyakārī) - benevolent, doing good (benevolent, doing good, beloved)

• च (ca) - and (and, also)

• नागराट् (nāgarāṭ) - O king of serpents (vocative) (king of serpents)

• कुरु (kuru) - please do, grant (do, make, perform)

• प्रसादम् (prasādam) - favor, grace (favor, grace, clearness, calmness)

• देवेश (deveśa) - O lord of gods (vocative) (lord of gods)

• शमय (śamaya) - pacify, calm down (pacify, calm, extinguish)

• अस्य (asya) - his (referring to the Nāgarāja) (of him, his)

• मनोज्वरम् (manojvaram) - mental anguish/distress (mental fever, mental anguish)

Words meanings and morphology

हितः (hitaḥ) - beneficial (to us) (beneficial, good, suitable)

(adjective)

Nominative, masculine, singular of hita

hita - beneficial, good, welfare

past participle

From √dhā, to place, but often used as 'good, beneficial'

Root: dhā (class 3)

Note: Agrees with ayam / nāgarāṭ

हि (hi) - indeed, for (indeed, surely, for, because)

(indeclinable)

अयम् (ayam) - this one (referring to the Nāgarāja) (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this

Note: Demonstrative pronoun

सदा (sadā) - always (always, ever)

(indeclinable)

अस्माकम् (asmākam) - to us, for us (our, to us)

(pronoun)

plural of asmad

asmad - we

Note: Often used as dative of interest or genitive

प्रियकारी (priyakārī) - benevolent, doing good (benevolent, doing good, beloved)

(adjective)

Nominative, masculine, singular of priyakārin

priyakārin - benevolent, doing good, dear

agent noun

From priya (dear) + √kṛ (to do), with agent suffix -in

Compound type : tatpuruṣa (priya+kārin)

• priya – dear, beloved, pleasing
  adjective (masculine)
  Root: prī (class 9)
• kārin – doer, maker
  adjective (masculine)
  agent noun
  Suffix -in added to √kṛ
  Root: kṛ (class 8)

Note: Agrees with ayam / nāgarāṭ

च (ca) - and (and, also)

(indeclinable)

नागराट् (nāgarāṭ) - O king of serpents (vocative) (king of serpents)

(noun)

Vocative, masculine, singular of nāgarāj

nāgarāj - king of serpents

Compound type : tatpuruṣa (nāga+rājan)

• nāga – serpent, snake
  noun (masculine)
• rājan – king
  noun (masculine)
  Root: rāj (class 1)

Note: Sandhi: nāgarāj + (nothing) -> nāgarāṭ (Nom/Voc singular of rājan ending in j, becomes ṭ)

कुरु (kuru) - please do, grant (do, make, perform)

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Root: kṛ (class 8)

प्रसादम् (prasādam) - favor, grace (favor, grace, clearness, calmness)

(noun)

Accusative, masculine, singular of prasāda

prasāda - favor, grace, clearness, calmness, serenity

action noun

From pra-√sad (to settle down, be clear)

Prefix: pra

Root: sad (class 1)

Note: Object of kuru

देवेश (deveśa) - O lord of gods (vocative) (lord of gods)

(noun)

Vocative, masculine, singular of deveśa

deveśa - lord of gods

Compound type : tatpuruṣa (deva+īśa)

• deva – god
  noun (masculine)
• īśa – lord, master
  noun (masculine)
  Root: īś (class 2)

Note: Compound of deva (god) and īśa (lord)

शमय (śamaya) - pacify, calm down (pacify, calm, extinguish)

(verb)

2nd person , singular, active, imperative (loṭ) of śam

causative

Causative stem śamaya- from root śam

Root: śam (class 4)

अस्य (asya) - his (referring to the Nāgarāja) (of him, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

मनोज्वरम् (manojvaram) - mental anguish/distress (mental fever, mental anguish)

(noun)

Accusative, masculine, singular of manojvara

manojvara - mental fever, mental anguish

Compound type : tatpuruṣa (manas+jvara)

• manas – mind, intellect, heart
  noun (neuter)
  Root: man (class 4)
• jvara – fever, distress
  noun (masculine)
  From √jvar (to be hot, to pain)
  Root: jvar (class 1)

Note: Object of śamaya