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1,184

महाभारतः       mahābhārataḥ - book-1, chapter-184, verse-5

ये चान्नमिच्छन्ति ददस्व तेभ्यः परिश्रिता ये परितो मनुष्याः ।
ततश्च शेषं प्रविभज्य शीघ्रमर्धं चतुर्णां मम चात्मनश्च ॥५॥
5. ye cānnamicchanti dadasva tebhyaḥ; pariśritā ye parito manuṣyāḥ ,
tataśca śeṣaṁ pravibhajya śīghra;mardhaṁ caturṇāṁ mama cātmanaśca.
5. ye ca annam icchanti dadasva tebhyaḥ
pariśritāḥ ye paritaḥ manuṣyāḥ
tataḥ ca śeṣam pravibhajya śīghram
ardham caturṇām mama ca ātmanaḥ ca
5. And to those who desire food, give it to them, as well as to the surrounding dependent people. Then, quickly dividing the remainder, give one half to the four (brothers), to me, and to yourself (ātman).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ये (ye) - who, which, those who
  • (ca) - and, also
  • अन्नम् (annam) - food, sustenance
  • इच्छन्ति (icchanti) - they desire, they wish
  • ददस्व (dadasva) - you give
  • तेभ्यः (tebhyaḥ) - to those people who desire food (to them)
  • परिश्रिताः (pariśritāḥ) - dependent people (dependent, sheltered, surrounded)
  • ये (ye) - who, which, those who
  • परितः (paritaḥ) - the surrounding (people) (around, surrounding)
  • मनुष्याः (manuṣyāḥ) - people, men
  • ततः (tataḥ) - then, therefrom, afterwards
  • (ca) - and, also
  • शेषम् (śeṣam) - the remaining food (remainder, residue)
  • प्रविभज्य (pravibhajya) - having divided, by dividing
  • शीघ्रम् (śīghram) - quickly, swiftly
  • अर्धम् (ardham) - one half (of the remainder) (half, portion)
  • चतुर्णाम् (caturṇām) - for the four (brothers) (of the four)
  • मम (mama) - for me (Kunti, the speaker) (my, for me)
  • (ca) - and, also
  • आत्मनः (ātmanaḥ) - for yourself (Draupadi) (for yourself, of the self)
  • (ca) - and, also

Words meanings and morphology

ये (ye) - who, which, those who
(pronoun)
Nominative, masculine, plural of yad
yad - who, which, what
(ca) - and, also
(indeclinable)
अन्नम् (annam) - food, sustenance
(noun)
Accusative, neuter, singular of anna
anna - food, cooked rice, sustenance
From root `ad` (to eat) + `kta` suffix for past passive participle, then becomes a noun.
Root: ad (class 2)
इच्छन्ति (icchanti) - they desire, they wish
(verb)
3rd person , plural, active, present (laṭ) of iṣ
Present Active Third Plural
Present stem `icch`, Parasmaipada
Root: iṣ (class 6)
ददस्व (dadasva) - you give
(verb)
2nd person , singular, middle, imperative (loṭ) of dā
Second Person Singular Imperative Ātmanepada
Root: dā (class 3)
तेभ्यः (tebhyaḥ) - to those people who desire food (to them)
(pronoun)
Dative, masculine, plural of tad
tad - that, he, she, it
परिश्रिताः (pariśritāḥ) - dependent people (dependent, sheltered, surrounded)
(adjective)
Nominative, masculine, plural of pariśrita
pariśrita - dependent, resorted to, sheltered, surrounded
Past Passive Participle
Derived from verb `śrī` (to resort to, to depend on) with prefix `pari` and `kta` suffix. Formed as adjective here.
Prefix: pari
Root: śrī (class 1)
ये (ye) - who, which, those who
(pronoun)
Nominative, masculine, plural of yad
yad - who, which, what
परितः (paritaḥ) - the surrounding (people) (around, surrounding)
(indeclinable)
मनुष्याः (manuṣyāḥ) - people, men
(noun)
Nominative, masculine, plural of manuṣya
manuṣya - human being, man, person
From Manu, son of Brahma, the progenitor of mankind
ततः (tataḥ) - then, therefrom, afterwards
(indeclinable)
(ca) - and, also
(indeclinable)
शेषम् (śeṣam) - the remaining food (remainder, residue)
(noun)
Accusative, neuter, singular of śeṣa
śeṣa - remainder, residue, rest
From root `śiṣ` (to leave over)
Root: śiṣ (class 7)
प्रविभज्य (pravibhajya) - having divided, by dividing
(indeclinable)
Absolutive (Gerund)
Formed from root `bhaj` (to divide) with prefixes `pra` and `vi` and suffix `lyaP`.
Prefixes: pra+vi
Root: bhaj (class 1)
शीघ्रम् (śīghram) - quickly, swiftly
(indeclinable)
अर्धम् (ardham) - one half (of the remainder) (half, portion)
(noun)
Accusative, neuter, singular of ardha
ardha - half, part, portion
चतुर्णाम् (caturṇām) - for the four (brothers) (of the four)
(numeral)
मम (mama) - for me (Kunti, the speaker) (my, for me)
(pronoun)
Genitive, singular of asmad
asmad - I, me
(ca) - and, also
(indeclinable)
आत्मनः (ātmanaḥ) - for yourself (Draupadi) (for yourself, of the self)
(noun)
Genitive, masculine, singular of ātman
ātman - self, soul, spirit, essence
Root: an (class 2)
(ca) - and, also
(indeclinable)