महाभारतः
mahābhārataḥ
-
book-1, chapter-184, verse-16
कच्चित्सवर्णप्रवरो मनुष्य उद्रिक्तवर्णोऽप्युत वेह कच्चित् ।
कच्चिन्न वामो मम मूर्ध्नि पादः कृष्णाभिमर्शेन कृतोऽद्य पुत्र ॥१६॥
कच्चिन्न वामो मम मूर्ध्नि पादः कृष्णाभिमर्शेन कृतोऽद्य पुत्र ॥१६॥
16. kaccitsavarṇapravaro manuṣya; udriktavarṇo'pyuta veha kaccit ,
kaccinna vāmo mama mūrdhni pādaḥ; kṛṣṇābhimarśena kṛto'dya putra.
kaccinna vāmo mama mūrdhni pādaḥ; kṛṣṇābhimarśena kṛto'dya putra.
16.
kaccit savarṇapravaraḥ manuṣyaḥ
udriktavarṇaḥ api uta vā iha kaccit
kaccit na vāmaḥ mama mūrdhni
pādaḥ kṛṣṇābhimarśena kṛtaḥ adya putra
udriktavarṇaḥ api uta vā iha kaccit
kaccit na vāmaḥ mama mūrdhni
pādaḥ kṛṣṇābhimarśena kṛtaḥ adya putra
16.
Surely, was it a man of the highest caste, or perhaps even one of a superior caste, who won her here? My son, surely no left foot has been placed upon my head today as a result of Kṛṣṇā's (Draupadī's) winning?
Words meanings summery:
(Scroll down for elaborated words morphology)
- कच्चित् (kaccit) - Surely?, Is it?
- सवर्णप्रवरः (savarṇapravaraḥ) - a man of the highest caste (among equals or worthy)
- मनुष्यः (manuṣyaḥ) - a man, human being
- उद्रिक्तवर्णः (udriktavarṇaḥ) - a man of a superior caste
- अपि (api) - also, even, too
- उत (uta) - or, perhaps, indeed
- वा (vā) - or, either...or
- इह (iha) - here, in this matter
- कच्चित् (kaccit) - Surely?, Is it?
- कच्चित् (kaccit) - Surely not?, Is it not?
- न (na) - not, nor
- वामः (vāmaḥ) - left, unfavorable, vile
- मम (mama) - my, of me
- मूर्ध्नि (mūrdhni) - on the head
- पादः (pādaḥ) - a foot
- कृष्णाभिमर्शेन (kṛṣṇābhimarśena) - by the touch/contact/winning of Kṛṣṇā (Draupadī)
- कृतः (kṛtaḥ) - done, made, performed
- अद्य (adya) - today
- पुत्र (putra) - O son!
Words meanings and morphology
कच्चित् (kaccit) - Surely?, Is it?
(indeclinable)
सवर्णप्रवरः (savarṇapravaraḥ) - a man of the highest caste (among equals or worthy)
(adjective)
Nominative, masculine, singular of savarṇapravara
savarṇapravara - excellent among one's own caste, chief among equals, highest caste
Compound type : tatpuruṣa (savarṇa+pravara)
- savarṇa – of the same color, caste, or kind; similar, equal
adjective - pravara – excellent, best, chief, principal
adjective
मनुष्यः (manuṣyaḥ) - a man, human being
(noun)
Nominative, masculine, singular of manuṣya
manuṣya - man, human being, person
उद्रिक्तवर्णः (udriktavarṇaḥ) - a man of a superior caste
(adjective)
Nominative, masculine, singular of udriktavarṇa
udriktavarṇa - belonging to a higher caste, of an exalted caste
Compound type : karmadhāraya (udrikta+varṇa)
- udrikta – swollen, excessive, superior, excellent, increased
adjective
Past Passive Participle
From prefix ud + root ric (to leave, abandon; often implies increase with ud)
Prefix: ud
Root: ric (class 7) - varṇa – caste, color, class, quality
noun (masculine)
अपि (api) - also, even, too
(indeclinable)
उत (uta) - or, perhaps, indeed
(indeclinable)
वा (vā) - or, either...or
(indeclinable)
इह (iha) - here, in this matter
(indeclinable)
कच्चित् (kaccit) - Surely?, Is it?
(indeclinable)
कच्चित् (kaccit) - Surely not?, Is it not?
(indeclinable)
न (na) - not, nor
(indeclinable)
वामः (vāmaḥ) - left, unfavorable, vile
(adjective)
Nominative, masculine, singular of vāma
vāma - left (side), adverse, vile, beautiful, lovely
मम (mama) - my, of me
(pronoun)
Genitive, singular of asmad
asmad - I, me
मूर्ध्नि (mūrdhni) - on the head
(noun)
Locative, masculine, singular of mūrdhan
mūrdhan - head, top, summit, highest point
पादः (pādaḥ) - a foot
(noun)
Nominative, masculine, singular of pāda
pāda - foot, leg, ray (of sun), quarter (part)
कृष्णाभिमर्शेन (kṛṣṇābhimarśena) - by the touch/contact/winning of Kṛṣṇā (Draupadī)
(noun)
Instrumental, masculine, singular of kṛṣṇābhimarśa
kṛṣṇābhimarśa - contact with Kṛṣṇā, winning of Kṛṣṇā
Compound type : tatpuruṣa (kṛṣṇā+abhimarśa)
- kṛṣṇā – Kṛṣṇā (Draupadī), a dark-skinned woman
proper noun (feminine) - abhimarśa – touching, contact, attack, overcoming, winning
noun (masculine)
nominalization
From root mṛś (to touch, seize) with prefix abhi
Prefix: abhi
Root: mṛś (class 1)
कृतः (kṛtaḥ) - done, made, performed
(adjective)
Nominative, masculine, singular of kṛta
kṛta - done, made, performed, accomplished
Past Passive Participle
From root kṛ (to do, make)
Root: kṛ (class 8)
Note: Refers to 'pādaḥ'.
अद्य (adya) - today
(indeclinable)
पुत्र (putra) - O son!
(noun)
Vocative, masculine, singular of putra
putra - son, child