महाभारतः mahābhārataḥ - book-1, chapter-184, verse-3

सायेऽथ भीमस्तु रिपुप्रमाथी जिष्णुर्यमौ चापि महानुभावौ ।
भैक्षं चरित्वा तु युधिष्ठिराय निवेदयां चक्रुरदीनसत्त्वाः ॥३॥

3. sāye'tha bhīmastu ripupramāthī; jiṣṇuryamau cāpi mahānubhāvau ,
bhaikṣaṁ caritvā tu yudhiṣṭhirāya; nivedayāṁ cakruradīnasattvāḥ.

3. sāye atha bhīmaḥ tu ripupramāthī
jiṣṇuḥ yamau ca api mahānubhāvau
bhaikṣam caritvā tu yudhiṣṭhirāya
nivedayām cakruḥ adīnasattvāḥ

3. Then, in the evening, Bhīma, the foe-destroyer, and the victorious, mighty twins (Nakula and Sahadeva), having collected alms, the undaunted ones reported it to Yudhiṣṭhira.

Words meanings summery:

• साये (sāye) - in the evening

• अथ (atha) - then, now, thereupon

• भीमः (bhīmaḥ) - Bhīma (proper name)

• तु (tu) - but, indeed, however

• रिपुप्रमाथी (ripupramāthī) - slayer of enemies, foe-destroyer

• जिष्णुः (jiṣṇuḥ) - victorious, triumphant, conqueror

• यमौ (yamau) - the two twins (Nakula and Sahadeva)

• च (ca) - and

• अपि (api) - also, even

• महानुभावौ (mahānubhāvau) - mighty, highly esteemed, noble (two persons)

• भैक्षम् (bhaikṣam) - alms, food received as alms

• चरित्वा (caritvā) - having wandered, having performed

• तु (tu) - but, indeed, however

• युधिष्ठिराय (yudhiṣṭhirāya) - to Yudhiṣṭhira (proper name)

• निवेदयाम् (nivedayām) - making known, reporting (stem for compound verb)

• चक्रुः (cakruḥ) - they did, they made

• अदीनसत्त्वाः (adīnasattvāḥ) - the undaunted ones (of undaunted spirit, firm-minded, noble-spirited)

Words meanings and morphology

साये (sāye) - in the evening

(noun)

Locative, masculine, singular of sāya

sāya - evening, dusk

अथ (atha) - then, now, thereupon

(indeclinable)

भीमः (bhīmaḥ) - Bhīma (proper name)

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - Bhīma (name of the second Pāṇḍava), terrible, formidable

तु (tu) - but, indeed, however

(indeclinable)

रिपुप्रमाथी (ripupramāthī) - slayer of enemies, foe-destroyer

(adjective)

Nominative, masculine, singular of ripupramāthin

ripupramāthin - enemy-destroying, foe-destroyer

Agent noun

Compound type : tatpurusha (ripu+pramāthin)

• ripu – enemy, foe, adversary
  noun (masculine)
• pramāthin – destroying, crushing, agitating, destroyer
  adjective (masculine)
  Agent noun from pra-math
  Prefix: pra
  Root: math (class 1)

जिष्णुः (jiṣṇuḥ) - victorious, triumphant, conqueror

(adjective)

Nominative, masculine, singular of jiṣṇu

jiṣṇu - victorious, triumphant, conquering, conqueror

यमौ (yamau) - the two twins (Nakula and Sahadeva)

(noun)

Nominative, masculine, dual of yama

yama - twin, Yama (god of death)

च (ca) - and

(indeclinable)

अपि (api) - also, even

(indeclinable)

महानुभावौ (mahānubhāvau) - mighty, highly esteemed, noble (two persons)

(adjective)

Nominative, masculine, dual of mahānubhāva

mahānubhāva - of great might, powerful, noble-minded, illustrious

Compound type : bahuvrihi (mahat+anubhāva)

• mahat – great, mighty, large, eminent
  adjective (neuter)
• anubhāva – dignity, power, might, influence, majesty
  noun (masculine)

भैक्षम् (bhaikṣam) - alms, food received as alms

(noun)

Accusative, neuter, singular of bhaikṣa

bhaikṣa - alms, mendicancy, food obtained by begging

चरित्वा (caritvā) - having wandered, having performed

(indeclinable)

Absolutive

Root: car (class 1)

तु (tu) - but, indeed, however

(indeclinable)

युधिष्ठिराय (yudhiṣṭhirāya) - to Yudhiṣṭhira (proper name)

(proper noun)

Dative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava)

निवेदयाम् (nivedayām) - making known, reporting (stem for compound verb)

(verb)

Causative stem

Causative of ni-vid (to know)

Prefix: ni

Root: vid (class 6)

चक्रुः (cakruḥ) - they did, they made

(verb)

3rd person , plural, active, perfect past (liṭ) of kṛ

Root: kṛ (class 8)

Note: Combines with 'nivedayām' to mean 'they reported'.

अदीनसत्त्वाः (adīnasattvāḥ) - the undaunted ones (of undaunted spirit, firm-minded, noble-spirited)

(adjective)

Nominative, masculine, plural of adīnasattva

adīnasattva - of undaunted spirit, noble-minded, firm-minded, not dejected (sattva)

Compound type : bahuvrihi (a+dīna+sattva)

• a – not, un-
  indeclinable
• dīna – sad, humble, depressed, wretched, dejected
  adjective (masculine)
• sattva – being, existence, essence, spirit, courage, goodness (sattva)
  noun (neuter)