महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-11, verse-132
करिपृष्ठे तथाऽनेकोद्वाह्यपाषाणदारुषु ।
अलक्षितेऽपि दुष्याणां भक्ष्यदोषो न विद्यते ॥१३२॥
अलक्षितेऽपि दुष्याणां भक्ष्यदोषो न विद्यते ॥१३२॥
132. karipṛṣṭhe tathā'nekodvāhyapāṣāṇadāruṣu ,
alakṣite'pi duṣyāṇāṁ bhakṣyadoṣo na vidyate.
alakṣite'pi duṣyāṇāṁ bhakṣyadoṣo na vidyate.
132.
kari-pṛṣṭhe tathā aneka-udvāhya-pāṣāṇa-dāruṣu
alakṣite api duṣyāṇāṃ bhakṣya-doṣaḥ na vidyate
alakṣite api duṣyāṇāṃ bhakṣya-doṣaḥ na vidyate
132.
kari-pṛṣṭhe tathā aneka-udvāhya-pāṣāṇa-dāruṣu
alakṣite api duṣyāṇāṃ bhakṣya-doṣaḥ na vidyate
alakṣite api duṣyāṇāṃ bhakṣya-doṣaḥ na vidyate
132. Similarly, there is no fault in eating the food of corrupt persons when it is placed upon the back of an elephant, or on various portable stones and wooden vessels, even if it is unobserved.
Words meanings summery:
(Scroll down for elaborated words morphology)
- करि-पृष्ठे (kari-pṛṣṭhe) - on the back of an elephant
- तथा (tathā) - thus, similarly, and
- अनेक-उद्वाह्य-पाषाण-दारुषु (aneka-udvāhya-pāṣāṇa-dāruṣu) - on various portable stones and wooden vessels
- अलक्षिते (alakṣite) - in an unobserved state, unseen
- अपि (api) - even, also
- दुष्याणाम् (duṣyāṇām) - of the corrupt, of the spoiled or sinful people
- भक्ष्य-दोषः (bhakṣya-doṣaḥ) - fault related to food or eating
- न (na) - not
- विद्यते (vidyate) - exists, is found
Words meanings and morphology
करि-पृष्ठे (kari-pṛṣṭhe) - on the back of an elephant
(noun)
Locative, neuter, singular of kari-pṛṣṭha
kari-pṛṣṭha - the back of an elephant
A tatpurusha compound of kari and pṛṣṭha.
Compound type : tatpurusha (kari+pṛṣṭha)
- kari – elephant
noun (masculine) - pṛṣṭha – back
noun (neuter)
तथा (tathā) - thus, similarly, and
(indeclinable)
अनेक-उद्वाह्य-पाषाण-दारुषु (aneka-udvāhya-pāṣāṇa-dāruṣu) - on various portable stones and wooden vessels
(noun)
Locative, neuter, plural of aneka-udvāhya-pāṣāṇa-dāru
aneka-udvāhya-pāṣāṇa-dāru - various portable stones and woods
A dvandva compound of pāṣāṇa and dāru, qualified by aneka-udvāhya.
Compound type : dvandva (aneka-udvāhya+pāṣāṇa-dāru)
- aneka – many, various
adjective - udvāhya – portable, to be carried
adjective
Gerundive
From vah with ut
Prefix: ut
Root: vah (class 1) - pāṣāṇa – stone
noun (masculine) - dāru – wood, timber
noun (neuter)
अलक्षिते (alakṣite) - in an unobserved state, unseen
(adjective)
Locative, neuter, singular of alakṣita
alakṣita - unobserved, unseen
Past Passive Participle
From lakṣ with nañ-samāsa
Compound type : nañ-tatpurusha (a+lakṣita)
- a – non, un
indeclinable - lakṣita – observed, marked
adjective
Past Passive Participle
From lakṣ
Root: lakṣ (class 10)
अपि (api) - even, also
(indeclinable)
दुष्याणाम् (duṣyāṇām) - of the corrupt, of the spoiled or sinful people
(noun)
Genitive, masculine, plural of duṣya
duṣya - corrupt, blamable, sinner
From duṣ
Root: duṣ (class 4)
भक्ष्य-दोषः (bhakṣya-doṣaḥ) - fault related to food or eating
(noun)
Nominative, masculine, singular of bhakṣya-doṣa
bhakṣya-doṣa - fault in food consumed
A tatpurusha compound of bhakṣya and doṣa.
Compound type : tatpurusha (bhakṣya+doṣa)
- bhakṣya – food, to be eaten
adjective
Gerundive
From bhakṣ
Root: bhakṣ (class 10) - doṣa – fault, blemish, sin
noun (masculine)
न (na) - not
(indeclinable)
विद्यते (vidyate) - exists, is found
(verb)
3rd person , singular, passive, present (laṭ) of vid
Root vid in passive/intransitive fourth class.
Root: vid (class 4)