महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-11, verse-112
विभ्रान्तबुद्धेर्मनुजात् कार्याकार्यमजानतः ।
स्वानिष्टं च परानिष्टं जायतेऽस्मात् पदे पदे ॥११२॥
स्वानिष्टं च परानिष्टं जायतेऽस्मात् पदे पदे ॥११२॥
112. vibhrāntabuddhermanujāt kāryākāryamajānataḥ ,
svāniṣṭaṁ ca parāniṣṭaṁ jāyate'smāt pade pade.
svāniṣṭaṁ ca parāniṣṭaṁ jāyate'smāt pade pade.
112.
vibhrāntabuddher manujāt kāryākāryam ajānataḥ
sva-aniṣṭaṃ ca para-aniṣṭaṃ jāyate asmāt pade pade
sva-aniṣṭaṃ ca para-aniṣṭaṃ jāyate asmāt pade pade
112.
vibhrāntabuddheḥ ajānataḥ manujāt kāryākāryam ca
sva-aniṣṭam para-aniṣṭam asmāt pade pade jāyate
sva-aniṣṭam para-aniṣṭam asmāt pade pade jāyate
112. From a person whose mind is confused and who does not know what should be done and what should not be done, harm to oneself and harm to others arises at every step.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विभ्रान्तबुद्धेः (vibhrāntabuddheḥ) - of one whose intellect is confused, of a bewildered mind
- मनुजात् (manujāt) - from a human being, from a man, from a mortal
- कार्याकार्यम् (kāryākāryam) - what should be done and what should not be done, proper and improper action
- अजानतः (ajānataḥ) - of one not knowing, of one who does not know
- स्व-अनिष्टम् (sva-aniṣṭam) - harm to oneself, one's own misfortune or injury
- च (ca) - and
- पर-अनिष्टम् (para-aniṣṭam) - harm to others, misfortune of another
- जायते (jāyate) - is born, arises, originates, comes about
- अस्मात् (asmāt) - from this
- पदे (pade) - at every step, in every place, at each foot
- पदे (pade) - at every step, in every place, at each foot
Words meanings and morphology
विभ्रान्तबुद्धेः (vibhrāntabuddheḥ) - of one whose intellect is confused, of a bewildered mind
(adjective)
Ablative, masculine, singular of vibhrāntabuddhi
vibhrāntabuddhi - having a confused or bewildered intellect
Bahuvrihi compound of vibhrānta and buddhi
Compound type : bahuvrihi (vibhrānta+buddhi)
- vibhrānta – confused, bewildered, wandering
adjective (masculine)
Past Passive Participle
from root bhram with vi
Prefix: vi
Root: bhram (class 1) - buddhi – intellect, mind, understanding
noun (feminine)
from root budh
Root: budh (class 4)
Note: functions as a noun modifier in ablative case
मनुजात् (manujāt) - from a human being, from a man, from a mortal
(noun)
Ablative, masculine, singular of manuja
manuja - human being, man
manu + ja (born of Manu)
Compound type : tatpurusha (manu+ja)
- manu – Manu, man
noun (masculine) - ja – born, produced
adjective (masculine)
Past active participle / suffix
from root jan
Root: jan (class 4)
कार्याकार्यम् (kāryākāryam) - what should be done and what should not be done, proper and improper action
(noun)
Accusative, neuter, singular of kāryākārya
kāryākārya - proper and improper action, duty and non-duty
Dvandva compound of kārya and akārya
Compound type : dvandva (kārya+akārya)
- kārya – what is to be done, duty
adjective (neuter)
Gerundive
from root kṛ
Root: kṛ (class 8) - akārya – what should not be done, improper action
adjective (neuter)
Gerundive with nañ-samāsa
a + kārya
Root: kṛ (class 8)
अजानतः (ajānataḥ) - of one not knowing, of one who does not know
(adjective)
Ablative, masculine, singular of ajānat
ajānat - not knowing, ignorant
Present active participle
a + jānat (from root jñā with nañ-samāsa)
Root: jñā (class 9)
स्व-अनिष्टम् (sva-aniṣṭam) - harm to oneself, one's own misfortune or injury
(noun)
Nominative, neuter, singular of sva-aniṣṭa
sva-aniṣṭa - harm to oneself, personal misfortune
Karmadharaya or Tatpurusha compound of sva and aniṣṭa
Compound type : tatpurusha (sva+aniṣṭa)
- sva – one's own, own
adjective (neuter) - aniṣṭa – undesired, harmful, unpleasant
adjective (neuter)
Past Passive Participle
a + iṣṭa (from root iṣ)
Root: iṣ (class 6)
च (ca) - and
(indeclinable)
पर-अनिष्टम् (para-aniṣṭam) - harm to others, misfortune of another
(noun)
Nominative, neuter, singular of para-aniṣṭa
para-aniṣṭa - harm to others
Tatpurusha compound of para and aniṣṭa
Compound type : tatpurusha (para+aniṣṭa)
- para – other, another
adjective (neuter) - aniṣṭa – undesired, harmful
adjective (neuter)
Past Passive Participle
a + iṣṭa
Root: iṣ (class 6)
जायते (jāyate) - is born, arises, originates, comes about
(verb)
3rd person , singular, middle, present (laṭ) of jan
root jan
Root: jan (class 4)
अस्मात् (asmāt) - from this
(pronoun)
Ablative, masculine, singular of idam
idam - this
पदे (pade) - at every step, in every place, at each foot
(noun)
Locative, neuter, singular of pada
pada - step, foot, place, word
from root pad
Root: pad (class 4)
Note: pade pade used adverbially meaning at every step
पदे (pade) - at every step, in every place, at each foot
(noun)
Locative, neuter, singular of pada
pada - step, foot, place, word
from root pad
Root: pad (class 4)
Note: repeated as pade pade to signify repetitiveness