भगवद्गीता
bhagavad-gītā
-
chapter-12, verse-17
यो न हृष्यति न द्वेष्टि न शोचति न काङ्क्षति ।
शुभाशुभपरित्यागी भक्तिमान्यः स मे प्रियः ॥१७॥
शुभाशुभपरित्यागी भक्तिमान्यः स मे प्रियः ॥१७॥
17. yo na hṛṣyati na dveṣṭi na śocati na kāṅkṣati ,
śubhāśubhaparityāgī bhaktimānyaḥ sa me priyaḥ.
śubhāśubhaparityāgī bhaktimānyaḥ sa me priyaḥ.
17.
yaḥ na hṛṣyati na dveṣṭi na śocati na kāṅkṣati
śubhāśubhapa ityāgī bhaktimān yaḥ saḥ me priyaḥ
śubhāśubhapa ityāgī bhaktimān yaḥ saḥ me priyaḥ
17.
yaḥ na hṛṣyati na dveṣṭi na śocati na kāṅkṣati
yaḥ śubhāśubhapa ityāgī bhaktimān saḥ me priyaḥ
yaḥ śubhāśubhapa ityāgī bhaktimān saḥ me priyaḥ
17.
That person who neither rejoices nor dislikes, neither grieves nor desires, and who has renounced both auspicious and inauspicious outcomes—such a devotee (bhakti) is dear to Me.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यः (yaḥ) - who, which, he who
- न (na) - not, no
- हृष्यति (hṛṣyati) - rejoices (rejoices, is thrilled, is gladdened)
- न (na) - not, no
- द्वेष्टि (dveṣṭi) - dislikes (hates, dislikes, is hostile to)
- न (na) - not, no
- शोचति (śocati) - grieves (grieves, laments, mourns)
- न (na) - not, no
- काङ्क्षति (kāṅkṣati) - desires (desires, longs for, wishes)
- शुभाशुभप इत्यागी (śubhāśubhapa ityāgī) - one who has renounced both auspicious and inauspicious outcomes (one who renounces auspicious and inauspicious things/outcomes)
- भक्तिमान् (bhaktimān) - possessing devotion (bhakti) (devoted, full of devotion)
- यः (yaḥ) - who, which, he who
- सः (saḥ) - he, that
- मे (me) - to Me, My, for Me
- प्रियः (priyaḥ) - dear, beloved, pleasing
Words meanings and morphology
यः (yaḥ) - who, which, he who
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
relative pronoun
न (na) - not, no
(indeclinable)
हृष्यति (hṛṣyati) - rejoices (rejoices, is thrilled, is gladdened)
(verb)
3rd person , singular, active, present (laṭ) of hṛṣ
Present Active
Root: hṛṣ (class 4)
न (na) - not, no
(indeclinable)
द्वेष्टि (dveṣṭi) - dislikes (hates, dislikes, is hostile to)
(verb)
3rd person , singular, active, present (laṭ) of dviṣ
Present Active
Root: dviṣ (class 2)
न (na) - not, no
(indeclinable)
शोचति (śocati) - grieves (grieves, laments, mourns)
(verb)
3rd person , singular, active, present (laṭ) of śuc
Present Active
Root: śuc (class 1)
न (na) - not, no
(indeclinable)
काङ्क्षति (kāṅkṣati) - desires (desires, longs for, wishes)
(verb)
3rd person , singular, active, present (laṭ) of kāṅkṣ
Present Active
Root: kāṅkṣ (class 1)
शुभाशुभप इत्यागी (śubhāśubhapa ityāgī) - one who has renounced both auspicious and inauspicious outcomes (one who renounces auspicious and inauspicious things/outcomes)
(noun)
Nominative, masculine, singular of śubhāśubhapa ityāgin
śubhāśubhapa ityāgin - one who renounces auspicious and inauspicious things/outcomes
tatpuruṣa compound of śubha-aśubha (duality of good and bad) + parityāgin
Compound type : tatpuruṣa (śubha+aśubha+parityāgin)
- śubha – auspicious, good, propitious
adjective (masculine) - aśubha – inauspicious, bad, evil
adjective (masculine)
nañ-tatpuruṣa compound of a- (not) + śubha
Prefix: a - parityāgin – renunciant, abandoning, forsaking
noun (masculine)
Agent noun
derived from √tyaj (to abandon) with prefix pari-
Prefix: pari
Root: tyaj (class 1)
Note: An adjective describing the devotee.
भक्तिमान् (bhaktimān) - possessing devotion (bhakti) (devoted, full of devotion)
(adjective)
Nominative, masculine, singular of bhaktimat
bhaktimat - devoted, full of devotion, pious
possessive adjective from bhakti + -mat suffix
यः (yaḥ) - who, which, he who
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
relative pronoun
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - he, she, it, that
demonstrative pronoun
मे (me) - to Me, My, for Me
(pronoun)
Dative, singular of asmad
asmad - I, me
dative/genitive singular of asmad (I), enclitic form
प्रियः (priyaḥ) - dear, beloved, pleasing
(adjective)
Nominative, masculine, singular of priya
priya - dear, beloved, pleasing
Root: prī (class 9)