भगवद्गीता
bhagavad-gītā
-
chapter-12, verse-11
अथैतदप्यशक्तोऽसि कर्तुं मद्योगमाश्रितः ।
सर्वकर्मफलत्यागं ततः कुरु यतात्मवान् ॥११॥
सर्वकर्मफलत्यागं ततः कुरु यतात्मवान् ॥११॥
11. athaitadapyaśakto'si kartuṁ madyogamāśritaḥ ,
sarvakarmaphalatyāgaṁ tataḥ kuru yatātmavān.
sarvakarmaphalatyāgaṁ tataḥ kuru yatātmavān.
11.
atha etat api aśaktaḥ asi kartum mat-yogam āśritaḥ
sarva-karma-phala-tyāgam tataḥ kuru yata-ātmavān
sarva-karma-phala-tyāgam tataḥ kuru yata-ātmavān
11.
atha etat api kartum aśaktaḥ asi mat-yogam āśritaḥ
tataḥ sarva-karma-phala-tyāgam yata-ātmavān kuru
tataḥ sarva-karma-phala-tyāgam yata-ātmavān kuru
11.
Now, if you are also unable to perform even this, then, having taken refuge in My discipline (yoga), perform the renunciation of the fruits of all actions, being self-controlled (yata-ātmavān).
Words meanings summery:
(Scroll down for elaborated words morphology)
- अथ (atha) - now, then, thereupon
- एतत् (etat) - this, this one
- अपि (api) - also, even, too
- अशक्तः (aśaktaḥ) - unable, incapable
- असि (asi) - you are
- कर्तुम् (kartum) - to do, to perform
- मत्-योगम् (mat-yogam) - My discipline, My yoga
- आश्रितः (āśritaḥ) - having taken refuge in, resorted to, dependent on
- सर्व-कर्म-फल-त्यागम् (sarva-karma-phala-tyāgam) - renunciation of the fruits of all actions
- ततः (tataḥ) - then, thereafter, from that
- कुरु (kuru) - do, perform, make
- यत-आत्मवान् (yata-ātmavān) - self-controlled, one whose self is controlled
Words meanings and morphology
अथ (atha) - now, then, thereupon
(indeclinable)
एतत् (etat) - this, this one
(pronoun)
Accusative, neuter, singular of etas
etas - this, that
अपि (api) - also, even, too
(indeclinable)
अशक्तः (aśaktaḥ) - unable, incapable
(adjective)
Nominative, masculine, singular of aśakta
aśakta - unable, incapable, weak, impotent
Derived from 'a' (negative prefix) and 'śakta' (able).
Compound type : nañ-tatpuruṣa (a+śakta)
- a – not, non, without
indeclinable - śakta – able, capable, powerful
adjective (masculine)
Past Passive Participle
Past passive participle of the root 'śak' (to be able).
Root: śak (class 5)
असि (asi) - you are
(verb)
2nd person , singular, active, present (lat) of as
root verb
Root: as (class 2)
कर्तुम् (kartum) - to do, to perform
(indeclinable)
infinitive
Infinitive form of the root 'kṛ' (to do).
Root: kṛ (class 8)
Note: Infinitive is indeclinable.
मत्-योगम् (mat-yogam) - My discipline, My yoga
(noun)
Accusative, masculine, singular of mad-yoga
mad-yoga - My yoga (discipline, union)
Tatpurusha compound indicating 'My yoga'.
Compound type : ṣaṣṭhī-tatpuruṣa (mad+yoga)
- mad – My, Me, of Me
pronoun
Form of the first person pronoun 'aham' in oblique cases (genitive/dative/ablative). - yoga – discipline, union, spiritual practice, means, effort (yoga)
noun (masculine)
Derived from the root 'yuj' (to yoke, to join).
Root: yuj (class 7)
आश्रितः (āśritaḥ) - having taken refuge in, resorted to, dependent on
(participle)
Nominative, masculine, singular of āśrita
āśrita - resorted to, taken refuge in, dependent, connected
Past Passive Participle
Past passive participle of the root 'śri' (to resort, take refuge) with prefix 'ā'.
Prefix: ā
Root: śri (class 1)
Note: Often used actively with an accusative object, meaning 'having resorted to'.
सर्व-कर्म-फल-त्यागम् (sarva-karma-phala-tyāgam) - renunciation of the fruits of all actions
(noun)
Accusative, masculine, singular of sarva-karma-phala-tyāga
sarva-karma-phala-tyāga - renunciation of the fruits of all actions
Tatpurusha compound: 'tyāga' (renunciation) of 'phala' (fruits) of 'karma' (actions) of 'sarva' (all).
Compound type : tatpuruṣa (sarva+karma+phala+tyāga)
- sarva – all, every, whole
adjective (masculine) - karma – action, deed, work
noun (neuter)
Root: kṛ (class 8) - phala – fruit, result, consequence
noun (neuter) - tyāga – renunciation, abandonment, sacrifice
noun (masculine)
Derived from the root 'tyaj' (to abandon, renounce).
Root: tyaj (class 1)
ततः (tataḥ) - then, thereafter, from that
(indeclinable)
Ablative adverbial particle from 'tad'.
कुरु (kuru) - do, perform, make
(verb)
2nd person , singular, active, imperative (lot) of kṛ
imperative mood
Imperative active, 2nd person singular of the root 'kṛ' (to do).
Root: kṛ (class 8)
यत-आत्मवान् (yata-ātmavān) - self-controlled, one whose self is controlled
(adjective)
Nominative, masculine, singular of yata-ātmavat
yata-ātmavat - one possessing a controlled self/mind
Mālinīya compound formed by 'yata-ātman' (one whose ātman is controlled) with the possessive suffix '-vat'.
Compound type : mālinīya (yata-ātman+vat)
- yata-ātman – one whose self/mind is controlled
adjective (masculine)
Bahuvrihi compound: one whose ātman (self/mind) is yata (controlled). - vat – possessing, having, like
suffix
Possessive suffix used to form adjectives or nouns indicating possession.