योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-151, verse-8

लब्धवानसि नो तस्माद्धेतोर्देहद्वयं मुने ।
अनन्ते स्वप्नसंसारजाग्रतीहावतिष्ठसे ॥ ८ ॥

labdhavānasi no tasmāddhetordehadvayaṃ mune ,
anante svapnasaṃsārajāgratīhāvatiṣṭhase 8

8. labdhavān asi no tasmāt hetoḥ dehadvyam mune |
anante svapnasaṃsārajāgrati iha avatiṣṭhase ||

8. mune tasmāt hetoḥ dehadvyam no labdhavān asi
iha anante svapnasaṃsārajāgrati avatiṣṭhase

8. O sage, for that reason, you do not possess two bodies. You abide here in this infinite waking state, which is (itself) a dream-like cycle of existence (saṃsāra).

Words meanings summery:

• लब्धवान् (labdhavān) - obtained, gained, acquired

• असि (asi) - you are

• नो (no) - not

• तस्मात् (tasmāt) - from that, for that reason

• हेतोः (hetoḥ) - for the reason, because

• देहद्व्यम् (dehadvyam) - two bodies, a pair of bodies

• मुने (mune) - O sage, O ascetic

• अनन्ते (anante) - in the infinite, in the endless

• स्वप्नसंसारजाग्रति (svapnasaṁsārajāgrati) - in the waking state, which is a dream-like cycle of existence (saṃsāra)

• इह (iha) - here, in this world

• अवतिष्ठसे (avatiṣṭhase) - you remain, you abide, you stand

Words meanings and morphology

लब्धवान् (labdhavān) - obtained, gained, acquired

(adjective)

Nominative, masculine, singular of labdhavat

labdhavat - one who has obtained/gained; having obtained

Past Active Participle

Derived from root labh- with the kartari kṛt affix ktavatu

Root: labh (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

नो (no) - not

(indeclinable)

तस्मात् (tasmāt) - from that, for that reason

(pronoun)

Ablative, neuter, singular of tad

tad - that, this

हेतोः (hetoḥ) - for the reason, because

(noun)

Ablative, masculine, singular of hetu

hetu - reason, cause, motive

Note: Used here as an indeclinable 'on account of'

देहद्व्यम् (dehadvyam) - two bodies, a pair of bodies

(noun)

Accusative, neuter, singular of dehadvyam

dehadvyam - two bodies

Compound type : dvigu (deha+dvayam)

• deha – body, form
  noun (masculine)
• dvayam – pair, two
  noun (neuter)

मुने (mune) - O sage, O ascetic

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, seer

अनन्ते (anante) - in the infinite, in the endless

(adjective)

Locative, neuter, singular of ananta

ananta - infinite, endless, boundless

Compound type : nah-tatpurusha (a+anta)

• a – not, non-
  prefix
• anta – end, limit, boundary
  noun (masculine)

Note: Agrees with svapnasaṃsārajāgrati

स्वप्नसंसारजाग्रति (svapnasaṁsārajāgrati) - in the waking state, which is a dream-like cycle of existence (saṃsāra)

(noun)

Locative, feminine, singular of svapnasaṃsārajāgrat

svapnasaṁsārajāgrat - waking state that is a dream-like saṃsāra

Compound type : karmadhāraya (svapna+saṃsāra+jāgrat)

• svapna – dream, sleep
  noun (masculine)
• saṃsāra – cycle of existence, transmigration (saṃsāra)
  noun (masculine)
• jāgrat – waking, awake
  adjective (masculine)
  Present Active Participle
  Derived from root jāgṛ
  Root: jāgṛ (class 2)

इह (iha) - here, in this world

(indeclinable)

अवतिष्ठसे (avatiṣṭhase) - you remain, you abide, you stand

(verb)

2nd person , singular, middle, present (laṭ) of avasthā

Prefix: ava

Root: sthā (class 1)

Note: Ātmanepada form of the root sthā with prefix ava