योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-151, verse-6

अभावमुपयाते ते यदैवं भवतस्तनू ।
स्वपतस्ते भ्रमवतः संविदेव विजृम्भते ॥ ६ ॥

abhāvamupayāte te yadaivaṃ bhavatastanū ,
svapataste bhramavataḥ saṃvideva vijṛmbhate 6

6. abhāvam upa-yāte te yadā evam bhavataḥ tanū
svapataḥ te bhramavataḥ saṃvit eva vijṛmbhate

6. yadā evam bhavataḥ te tanū abhāvam upa-yāte,
(tadā) svapataḥ te bhramavataḥ eva saṃvit vijṛmbhate.

6. When your two bodies thus disappear, then for you, the deluded and dreaming one, only (your) consciousness (saṃvit) manifests.

Words meanings summery:

• अभावम् (abhāvam) - non-existence, disappearance, annihilation

• उप-याते (upa-yāte) - having disappeared (from existence) (having approached, having gone to, having attained, disappeared)

• ते (te) - those two

• यदा (yadā) - when

• एवम् (evam) - thus, in this manner, so

• भवतः (bhavataḥ) - of you (the listener) (of your honor, of you (polite address), your)

• तनू (tanū) - two bodies, two forms

• स्वपतः (svapataḥ) - of the sleeping one, of the dreaming one

• ते (te) - of you

• भ्रमवतः (bhramavataḥ) - of the deluded one, of the erring one

• संवित् (saṁvit) - consciousness, knowledge, understanding (saṃvit)

• एव (eva) - only, just, indeed, precisely

• विजृम्भते (vijṛmbhate) - manifests, appears (expands, manifests, appears, yawns)

Words meanings and morphology

अभावम् (abhāvam) - non-existence, disappearance, annihilation

(noun)

Accusative, masculine, singular of abhāva

abhāva - non-existence, absence, disappearance

Compound of `a` (negation) and `bhāva` (existence, state)

Compound type : nañ-tatpuruṣa (a+bhāva)

• a – not, un-, in-
  indeclinable
  Negative prefix
• bhāva – existence, state, feeling
  noun (masculine)
  From root `bhū` (to be)
  Root: bhū (class 1)

Note: Object of motion, 'to non-existence'.

उप-याते (upa-yāte) - having disappeared (from existence) (having approached, having gone to, having attained, disappeared)

(adjective)

Nominative, feminine, dual of upa-yāta

upa-yāta - approached, gone to, attained

Past Passive Participle

From root `yā` (to go) with prefix `upa`

Prefix: upa

Root: yā (class 2)

Note: In a locative absolute construction with `yadā` (when).

ते (te) - those two

(pronoun)

Nominative, feminine, dual of tad

tad - that

Note: Nominative dual feminine of `tad`, agreeing with `tanū`.

यदा (yadā) - when

(indeclinable)

Adverb of time

एवम् (evam) - thus, in this manner, so

(indeclinable)

Demonstrative adverb

भवतः (bhavataḥ) - of you (the listener) (of your honor, of you (polite address), your)

(pronoun)

Genitive, singular of bhavat

bhavat - your honor, you (polite), being

Present Active Participle

From root `bhū` (to be), used as a respectful pronoun

Root: bhū (class 1)

Note: Possessive, referring to the listener.

तनू (tanū) - two bodies, two forms

(noun)

Nominative, feminine, dual of tanū

tanū - body, form, self

Root: tan (class 8)

Note: Subject of `upa-yāte`.

स्वपतः (svapataḥ) - of the sleeping one, of the dreaming one

(adjective)

Genitive, masculine, singular of svapat

svapat - sleeping, dreaming

Present Active Participle

From root `svap` (to sleep) + `śatṛ` suffix

Root: svap (class 2)

Note: Modifies the implied subject 'you' (te, gen. sing. of `yūṣmad`).

ते (te) - of you

(pronoun)

Genitive, singular of yūṣmad

yūṣmad - you

Enclitic genitive/dative form of `yūṣmad`

Note: Refers to the listener, similar to `bhavataḥ`.

भ्रमवतः (bhramavataḥ) - of the deluded one, of the erring one

(adjective)

Genitive, masculine, singular of bhramavat

bhramavat - deluded, confused, erroneous

Formed from `bhrama` (delusion) with suffix `mat/vat`

Root: bhram (class 1)

Note: Modifies the implied subject 'you' (te, gen. sing. of `yūṣmad`).

संवित् (saṁvit) - consciousness, knowledge, understanding (saṃvit)

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, intelligence (saṃvit)

From `sam-vid` (to know completely)

Prefix: sam

Root: vid (class 2)

Note: Subject of `vijṛmbhate`.

एव (eva) - only, just, indeed, precisely

(indeclinable)

Emphatic particle

Note: Emphasizes `saṃvit`.

विजृम्भते (vijṛmbhate) - manifests, appears (expands, manifests, appears, yawns)

(verb)

3rd person , singular, middle, present (Laṭ) of vijṛmbh

Present Middle

From root `jṛmbh` (to yawn, to expand) with prefix `vi`

Prefix: vi

Root: jṛmbh (class 1)

Note: Verb for `saṃvit`.