योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-151, verse-12

एतत्ते कथितं सर्वं यथावृत्तमशेषतः ।
अनुभूतं सुदृश्यं च ध्यानेनैतच्च पश्यसि ॥ १२ ॥

etatte kathitaṃ sarvaṃ yathāvṛttamaśeṣataḥ ,
anubhūtaṃ sudṛśyaṃ ca dhyānenaitacca paśyasi 12

12. etat te kathitam sarvam yathāvṛttam aśeṣataḥ
anubhūtam sudṛśyam ca dhyānena etat ca paśyasi

12. etat sarvam yathāvṛttam aśeṣataḥ anubhūtam ca
sudṛśyam te kathitam etat ca dhyānena paśyasi

12. This entire account, exactly as it occurred, fully experienced and clearly perceivable, has been narrated to you. You also perceive this through meditation (dhyāna).

Words meanings summery:

• एतत् (etat) - this, this one

• ते (te) - to you, your

• कथितम् (kathitam) - narrated, told

• सर्वम् (sarvam) - all, whole, entire

• यथावृत्तम् (yathāvṛttam) - as it happened, exactly as it occurred

• अशेषतः (aśeṣataḥ) - completely, entirely, without remainder

• अनुभूतम् (anubhūtam) - experienced, perceived

• सुदृश्यम् (sudṛśyam) - clearly visible, easily seen

• च (ca) - and, also

• ध्यानेन (dhyānena) - by meditation

• एतत् (etat) - this, this one

• च (ca) - and, also

• पश्यसि (paśyasi) - you see, you perceive

Words meanings and morphology

एतत् (etat) - this, this one

(pronoun)

neuter, singular of etad

etad - this, this one

ते (te) - to you, your

(pronoun)

singular of tvad

tvad - you

कथितम् (kathitam) - narrated, told

(adjective)

neuter, singular of kathita

kathita - narrated, told, spoken

Past Passive Participle

Derived from the root √kath (to tell, narrate)

Root: kath (class 10)

सर्वम् (sarvam) - all, whole, entire

(pronoun)

neuter, singular of sarva

sarva - all, every, whole, entire

यथावृत्तम् (yathāvṛttam) - as it happened, exactly as it occurred

(indeclinable)

Formed from yathā (as) and vṛtta (happened)

Compound type : avyayībhāva (yathā+vṛtta)

• yathā – as, according to, in which way
  indeclinable
• vṛtta – happened, occurred, passed, course of action
  adjective (neuter)
  Past Passive Participle
  From the root √vṛt (to be, exist, happen)
  Root: vṛt (class 1)

अशेषतः (aśeṣataḥ) - completely, entirely, without remainder

(indeclinable)

Formed from aśeṣa (without remainder) with the -tas suffix

अनुभूतम् (anubhūtam) - experienced, perceived

(adjective)

neuter, singular of anubhūta

anubhūta - experienced, perceived, felt

Past Passive Participle

Derived from the root √bhū (to be, become) with the prefix anu-

Prefix: anu

Root: bhū (class 1)

सुदृश्यम् (sudṛśyam) - clearly visible, easily seen

(adjective)

neuter, singular of sudṛśya

sudṛśya - clearly visible, easily seen, beautiful to see

Gerundive (karmaṇi kṛtya)

Derived from the root √dṛś (to see) with the prefix su- (well, easily)

Compound type : tatpurusha (su+dṛśya)

• su – good, well, easily, very
  indeclinable
• dṛśya – visible, to be seen, perceivable
  adjective (neuter)
  Gerundive (karmaṇi kṛtya)
  Derived from the root √dṛś (to see)
  Root: dṛś (class 1)

च (ca) - and, also

(indeclinable)

ध्यानेन (dhyānena) - by meditation

(noun)

Instrumental, neuter, singular of dhyāna

dhyāna - meditation, contemplation, thought

Derived from the root √dhyā (to meditate)

Root: dhyā (class 4)

एतत् (etat) - this, this one

(pronoun)

neuter, singular of etad

etad - this, this one

च (ca) - and, also

(indeclinable)

पश्यसि (paśyasi) - you see, you perceive

(verb)

2nd person , singular, active, present (laṭ) of dṛś

Present Active Indicative

Second person singular of present tense, derived from root √dṛś, which takes 'paśya' stem in present

Root: dṛś (class 1)