योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-151, verse-13

इत्यादिमध्यरहितोऽयमनन्तरूपः संविद्धनः कचति काञ्चनतापवत्खे ।
तत्फाललोलवपुरात्मनि चिन्मयात्मा सर्गात्मभिर्विकसितैरसितैः सितैश्च ॥ १३ ॥

ityādimadhyarahito'yamanantarūpaḥ saṃviddhanaḥ kacati kāñcanatāpavatkhe ,
tatphālalolavapurātmani cinmayātmā sargātmabhirvikasitairasitaiḥ sitaiśca 13

13. iti ādi madhya rahitaḥ ayam anantarūpaḥ
saṃvidghanaḥ kacati kāñcanatāpavat khe
tat phālalolavapuḥ ātmani cinmayātmā
sargātmabhiḥ vikasitaiḥ asitaiḥ sitaiḥ ca

13. ayam iti ādi madhya rahitaḥ anantarūpaḥ
saṃvidghanaḥ kāñcanatāpavat khe kacati
cinmayātmā tatphālalolavapuḥ ātmani
sargātmabhiḥ vikasitaiḥ asitaiḥ ca sitaiḥ

13. This (reality), devoid of beginning or middle, of infinite forms, a dense mass of consciousness, shines in the cosmic expanse like the luster of gold. That Self of pure consciousness (ātman), whose dynamic form flickers from its very source, manifests within the individual self (ātman) through creative principles (sargātmabhiḥ) that are expanded, dark, and white.

Words meanings summery:

• इति (iti) - thus, in this manner, indeed

• आदि (ādi) - beginning, origin, first

• मध्य (madhya) - middle, center

• रहितः (rahitaḥ) - devoid of, without, free from

• अयम् (ayam) - this, this one

• अनन्तरूपः (anantarūpaḥ) - of infinite forms, formless

• संविद्घनः (saṁvidghanaḥ) - dense mass of consciousness

• कचति (kacati) - shines, manifests, glitters

• काञ्चनतापवत् (kāñcanatāpavat) - like the gleam of gold, having the luster of gold

• खे (khe) - in the sky, in space, in the ether

• तत् (tat) - referring to the ultimate reality previously described (that, that one)

• फाललोलवपुः (phālalolavapuḥ) - Describing the dynamic and luminous manifestation of the consciousness-self, whose form seems to flicker or emanate from its very source or core. (whose form is flickering on its forehead; whose form dynamically bursts forth)

• आत्मनि (ātmani) - in the self, in oneself

• चिन्मयात्मा (cinmayātmā) - the consciousness-self, the self made of consciousness

• सर्गात्मभिः (sargātmabhiḥ) - by the creative principles, by the selves of creation

• विकसितैः (vikasitaiḥ) - by the expanded, unfolded, developed ones

• असितैः (asitaiḥ) - by the dark ones, by the black ones

• सितैः (sitaiḥ) - by the white ones

• च (ca) - and, also

Words meanings and morphology

इति (iti) - thus, in this manner, indeed

(indeclinable)

आदि (ādi) - beginning, origin, first

(noun)

masculine, singular of ādi

ādi - beginning, origin, first, etcetera

मध्य (madhya) - middle, center

(noun)

neuter, singular of madhya

madhya - middle, center, intermediate

रहितः (rahitaḥ) - devoid of, without, free from

(adjective)

Nominative, masculine, singular of rahita

rahita - devoid of, without, free from

Past Passive Participle (secondary)

From √rah (to abandon, quit), or derived as a secondary participle 'rahita'

Root: rah (class 1)

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

अनन्तरूपः (anantarūpaḥ) - of infinite forms, formless

(adjective)

Nominative, masculine, singular of anantarūpa

anantarūpa - of infinite forms, having endless shapes or aspects

Compound type : bahuvrīhi (ananta+rūpa)

• ananta – infinite, endless, limitless
  adjective (masculine)
  Negation 'an-' of 'anta' (end)
• rūpa – form, shape, appearance, nature
  noun (neuter)

संविद्घनः (saṁvidghanaḥ) - dense mass of consciousness

(noun)

Nominative, masculine, singular of saṃvidghana

saṁvidghana - compact mass of consciousness, solid consciousness

Compound type : tatpurusha (saṃvid+ghana)

• saṃvid – consciousness, knowledge, intelligence
  noun (feminine)
  From √vid (to know) with prefix sam-
  Prefix: sam
  Root: vid (class 2)
• ghana – dense, solid, compact, mass, cloud
  adjective/noun (masculine)

कचति (kacati) - shines, manifests, glitters

(verb)

3rd person , singular, active, present (laṭ) of kac

Present Active Indicative

Third person singular of present tense, from root √kac

Root: kac (class 1)

काञ्चनतापवत् (kāñcanatāpavat) - like the gleam of gold, having the luster of gold

(adjective)

Nominative, masculine, singular of kāñcanatāpavat

kāñcanatāpavat - like the gleam/luster of gold

Formed from kāñcanatāpa (gold's luster) with the possessive suffix -vat

Compound type : bahuvrīhi (kāñcana+tāpa+vat)

• kāñcana – golden, made of gold, gold
  adjective/noun (neuter)
  Derived from kañcana (gold)
• tāpa – heat, warmth, luster, splendor
  noun (masculine)
  From √tap (to heat)
  Root: tap (class 1)
• vat – like, resembling, possessing
  indeclinable
  Suffix indicating similarity or possession

खे (khe) - in the sky, in space, in the ether

(noun)

Locative, neuter, singular of kha

kha - sky, space, ether, heaven

तत् (tat) - referring to the ultimate reality previously described (that, that one)

(pronoun)

neuter, singular of tad

tad - that, that one, he, she, it

फाललोलवपुः (phālalolavapuḥ) - Describing the dynamic and luminous manifestation of the consciousness-self, whose form seems to flicker or emanate from its very source or core. (whose form is flickering on its forehead; whose form dynamically bursts forth)

(adjective)

Nominative, masculine, singular of phālalolavapus

phālalolavapus - whose form is restless/flickering on its forehead; whose body is agitated on its surface

Compound type : bahuvrīhi (phāla+lola+vapus)

• phāla – forehead, head, surface, slice, bursting forth
  noun (masculine)
  Root: phal (class 1)
• lola – flickering, restless, agitated, trembling, moving
  adjective (masculine)
  From √lul (to move to and fro)
  Root: lul (class 1)
• vapus – body, form, essence, nature, beauty
  noun (neuter)

आत्मनि (ātmani) - in the self, in oneself

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, individual self, Brahman

चिन्मयात्मा (cinmayātmā) - the consciousness-self, the self made of consciousness

(noun)

Nominative, masculine, singular of cinmayātman

cinmayātman - the consciousness-self, the self whose nature is pure consciousness

Compound type : tatpurusha (cit+maya+ātman)

• cit – consciousness, thought, intelligence
  noun (feminine)
  From √cit (to perceive, observe)
  Root: cit (class 1)
• maya – made of, consisting of, full of
  suffix (masculine)
  Suffix indicating 'made of' or 'consisting of'
• ātman – self, soul, spirit, individual self, Brahman
  noun (masculine)

सर्गात्मभिः (sargātmabhiḥ) - by the creative principles, by the selves of creation

(noun)

Instrumental, masculine, plural of sargātman

sargātman - creative principle, the self/essence of creation

Compound type : tatpurusha (sarga+ātman)

• sarga – creation, emission, discharge
  noun (masculine)
  From √sṛj (to create, emit)
  Root: sṛj (class 6)
• ātman – self, soul, spirit, essence
  noun (masculine)

विकसितैः (vikasitaiḥ) - by the expanded, unfolded, developed ones

(adjective)

Instrumental, masculine, plural of vikasita

vikasita - expanded, unfolded, developed, blooming

Past Passive Participle

Derived from the root √kas (to open) with the prefix vi-

Prefix: vi

Root: kas (class 1)

असितैः (asitaiḥ) - by the dark ones, by the black ones

(adjective)

Instrumental, masculine, plural of asita

asita - dark, black, not white

Negation 'a-' of 'sita' (white)

Compound type : tatpurusha (a+sita)

• a – not, non-
  indeclinable
  Negative prefix
• sita – white, pure
  adjective (masculine)
  From √śvit (to be white)
  Root: śvit (class 1)

सितैः (sitaiḥ) - by the white ones

(adjective)

Instrumental, masculine, plural of sita

sita - white, bright, pure

From √śvit (to be white)

Root: śvit (class 1)

च (ca) - and, also

(indeclinable)