योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-151, verse-7

तस्मात्क तद्गलबिलं विराडात्मा स च क्व ते ।
दग्धो दग्धस्य सौजस्कः सौजस्कस्यैव देहकः ॥ ७ ॥

tasmātka tadgalabilaṃ virāḍātmā sa ca kva te ,
dagdho dagdhasya saujaskaḥ saujaskasyaiva dehakaḥ 7

7. tasmāt kva tat galabilam virāṭ-ātmā saḥ ca kva te
dagdhaḥ dagdhasya saujaskaḥ saujaskasya eva dehakḥ

7. tasmāt,
kva tat galabilam? ca kva te saḥ virāṭ-ātmā? dagdhaḥ (dehaḥ) dagdhasya saujaskaḥ (asti),
eva ca dehakḥ saujaskasya (asti).

7. Therefore, where is that throat? And where is your universal self (virāṭ-ātman)? The burnt (body) is (merely) the vitality of the burnt, and only the body (remains) of the vital one.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, for that reason, from that

• क्व (kva) - where? in what place?

• तत् (tat) - that

• गलबिलम् (galabilam) - throat, gullet

• विराट्-आत्मा (virāṭ-ātmā) - the universal self, the cosmic person (virāṭ)

• सः (saḥ) - that, he

• च (ca) - and, also

• क्व (kva) - where? in what place?

• ते (te) - of you, your

• दग्धः (dagdhaḥ) - the burnt (body or material existence) (burnt, consumed by fire)

• दग्धस्य (dagdhasya) - of the burnt (material existence) (of the burnt, of what is consumed by fire)

• सौजस्कः (saujaskaḥ) - the vital (aspect/essence) (vital, energetic, splendid, possessed of vitality/ojas)

• सौजस्कस्य (saujaskasya) - of the vital (being or essence) (of the vital one, of the splendid one)

• एव (eva) - only, just, indeed

• देहक्ः (dehakḥ) - a mere body, the physical body (body (diminutive/affectionate), mere body)

Words meanings and morphology

तस्मात् (tasmāt) - therefore, for that reason, from that

(indeclinable)

Formed from `tad` (that) with suffix `tas` (from)

Note: Indicates a consequence or conclusion from previous verses.

क्व (kva) - where? in what place?

(indeclinable)

Interrogative adverb

Note: Interrogative.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

Note: Modifies `galabilam`.

गलबिलम् (galabilam) - throat, gullet

(noun)

Nominative, neuter, singular of galabila

galabila - throat, gullet

Compound of `gala` (neck, throat) and `bila` (hole, cavity)

Compound type : karmadhāraya (gala+bila)

• gala – throat, neck
  noun (masculine)
  From root `gal` (to drop, to trickle)
  Root: gal (class 1)
• bila – hole, cavity, cave
  noun (neuter)
  Root: bhid (class 7)

Note: Refers to a physical part of the body.

विराट्-आत्मा (virāṭ-ātmā) - the universal self, the cosmic person (virāṭ)

(noun)

Nominative, masculine, singular of virāṭ-ātman

virāṭ-ātman - universal self, cosmic person (virāṭ)

Compound of `virāṭ` (universal, supreme) and `ātman` (self)

Compound type : karmadhāraya (virāṭ+ātman)

• virāṭ – universal, supreme, king
  adjective
  From `vi-rāj` (to shine forth, to rule)
  Prefix: vi
  Root: rāj (class 1)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
  From root `an` (to breathe)
  Root: an (class 2)

Note: Refers to the cosmic/spiritual self.

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that

Note: Modifies `virāṭ-ātmā`.

च (ca) - and, also

(indeclinable)

Conjunction

Note: Connects the two questions.

क्व (kva) - where? in what place?

(indeclinable)

Interrogative adverb

Note: Interrogative.

ते (te) - of you, your

(pronoun)

Genitive, singular of yūṣmad

yūṣmad - you

Enclitic genitive/dative form of `yūṣmad`

Note: Possessive.

दग्धः (dagdhaḥ) - the burnt (body or material existence) (burnt, consumed by fire)

(adjective)

Nominative, masculine, singular of dagdha

dagdha - burnt, scorched

Past Passive Participle

From root `dah` (to burn)

Root: dah (class 1)

Note: Refers to the physical body or material existence.

दग्धस्य (dagdhasya) - of the burnt (material existence) (of the burnt, of what is consumed by fire)

(adjective)

Genitive, masculine, singular of dagdha

dagdha - burnt, scorched

Past Passive Participle

From root `dah` (to burn)

Root: dah (class 1)

Note: Possessive, related to `saujaskaḥ`.

सौजस्कः (saujaskaḥ) - the vital (aspect/essence) (vital, energetic, splendid, possessed of vitality/ojas)

(adjective)

Nominative, masculine, singular of saujaska

saujaska - splendid, vigorous, vital

From `ojas` (vitality, splendor) with Taddhita suffix `ka` (possessing)

सौजस्कस्य (saujaskasya) - of the vital (being or essence) (of the vital one, of the splendid one)

(adjective)

Genitive, masculine, singular of saujaska

saujaska - splendid, vigorous, vital

From `ojas` (vitality, splendor) with Taddhita suffix `ka`

Note: Possessive, related to `dehakḥ`.

एव (eva) - only, just, indeed

(indeclinable)

Emphatic particle

Note: Emphasizes `dehakḥ`.

देहक्ः (dehakḥ) - a mere body, the physical body (body (diminutive/affectionate), mere body)

(noun)

Nominative, masculine, singular of dehaka

dehaka - body, a small body, mere body

Diminutive form of `deha` (body) with suffix `ka`

Root: dih (class 2)

Note: Predicate for the `saujaskasya`.