योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-123, verse-13

ततो वर्षशतेनासौ प्रसादाज्जातवेदसः ।
तेनैवोन्मोचितस्तत्र सिद्धेन रतिमाप्तवान् ॥ १३ ॥

tato varṣaśatenāsau prasādājjātavedasaḥ ,
tenaivonmocitastatra siddhena ratimāptavān 13

13. tataḥ varṣaśatena asau prasādāt jātavedasaḥ
tena eva unmocitaḥ tatra siddhena ratim āptavān

13. tataḥ asau varṣaśatena jātavedasaḥ prasādāt
unmocitaḥ tatra tena eva siddhena ratim āptavān

13. Then, after a hundred years, he was released by the grace of Agni (जातवेदस्). There, by that very perfected being (सिद्ध), he achieved satisfaction (रति).

Words meanings summery:

• ततः (tataḥ) - then, subsequently (then, thereafter, from that)

• वर्षशतेन (varṣaśatena) - after a period of one hundred years (by a hundred years)

• असौ (asau) - he (referring to the subject of the sentence, implicitly a person) (he, that one)

• प्रसादात् (prasādāt) - by the grace (by grace, by favor, from grace)

• जातवेदसः (jātavedasaḥ) - of Agni (जातवेदस्) (of Agni, of the fire god, of one who knows all born beings)

• तेन (tena) - by that (perfected being) (by him, by that)

• एव (eva) - very, indeed (only, merely, indeed, very)

• उन्मोचितः (unmocitaḥ) - released, set free (released, freed)

• तत्र (tatra) - there (referring to the place of release) (there, in that place)

• सिद्धेन (siddhena) - by that perfected being (सिद्ध) (by a perfected being, by a siddha)

• रतिम् (ratim) - satisfaction (delight, pleasure, joy, satisfaction)

• आप्तवान् (āptavān) - he attained (he obtained, he attained)

Words meanings and morphology

ततः (tataḥ) - then, subsequently (then, thereafter, from that)

(indeclinable)

वर्षशतेन (varṣaśatena) - after a period of one hundred years (by a hundred years)

(noun)

Instrumental, neuter, singular of varṣaśata

varṣaśata - a hundred years

Compound type : tatpuruṣa (varṣa+śata)

• varṣa – year, rain
  noun (neuter)
  Root: vṛṣ (class 1)
• śata – hundred
  noun (neuter)

Note: Indicates duration or means.

असौ (asau) - he (referring to the subject of the sentence, implicitly a person) (he, that one)

(pronoun)

Nominative, masculine, singular of adas

adas - that, this

प्रसादात् (prasādāt) - by the grace (by grace, by favor, from grace)

(noun)

Ablative, masculine, singular of prasāda

prasāda - grace, favor, clearness, calmness

from pra- √sad (to sit down, become clear)

Prefix: pra

Root: sad (class 1)

जातवेदसः (jātavedasaḥ) - of Agni (जातवेदस्) (of Agni, of the fire god, of one who knows all born beings)

(proper noun)

Genitive, masculine, singular of jātavedas

jātavedas - Agni, fire, one who knows all born creatures

Compound: jāta (born) + vedas (knowledge/wealth or from root vid to know)

Compound type : bahuvrīhi (jāta+vedas)

• jāta – born, produced
  adjective
  Past Passive Participle
  From root jan (to be born)
  Root: jan (class 4)
• vedas – knowledge, wealth, Veda
  noun (neuter)
  From root vid (to know/find)
  Root: vid (class 2)

तेन (tena) - by that (perfected being) (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'siddhena'.

एव (eva) - very, indeed (only, merely, indeed, very)

(indeclinable)

उन्मोचितः (unmocitaḥ) - released, set free (released, freed)

(adjective)

Nominative, masculine, singular of unmocita

unmocita - released, set free, liberated

Past Passive Participle

From root muc (to free, release) with upasarga ud (out)

Prefix: ud

Root: muc (class 6)

तत्र (tatra) - there (referring to the place of release) (there, in that place)

(indeclinable)

Locative adverb from tad

सिद्धेन (siddhena) - by that perfected being (सिद्ध) (by a perfected being, by a siddha)

(noun)

Instrumental, masculine, singular of siddha

siddha - perfected, accomplished, a perfected being, a siddha

Past Passive Participle

From root sidh (to succeed, accomplish)

Root: sidh (class 1)

Note: Agent of 'unmocitaḥ'.

रतिम् (ratim) - satisfaction (delight, pleasure, joy, satisfaction)

(noun)

Accusative, feminine, singular of rati

rati - delight, pleasure, joy, attachment

From root ram (to rejoice, delight)

Root: ram (class 1)

Note: Object of 'āptavān'.

आप्तवान् (āptavān) - he attained (he obtained, he attained)

(adjective)

Nominative, masculine, singular of āptavat

āptavat - having obtained, attained

Past Active Participle

From root āp (to obtain, reach) with suffix -vat

Prefix: ā

Root: āp (class 5)

Note: Used as a finite verb in narrative style.