योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-107, verse-7

चिद्वालकल्पनाजाले शून्यात्मनि निरर्थके ।
अवस्तुभूते पृथ्व्यादौ भ्रान्तिमात्राम्बरोदये ॥ ७ ॥

cidvālakalpanājāle śūnyātmani nirarthake ,
avastubhūte pṛthvyādau bhrāntimātrāmbarodaye 7

7. cidbālakalpanājāle śūnyātmani nirarthake
avastubhūte pṛthvyādau bhrāntimātrāmbarodaye

7. cidbālakalpanājāle śūnyātmani nirarthake
avastubhūte pṛthvyādau bhrāntimātrāmbarodaye

7. This (world/manifestation exists) within a net of childlike imagination (kalpanā) related to consciousness (cit). Its intrinsic nature (ātman) is void; it is meaningless and devoid of true substance. In this context, the earth and other elements are merely the illusory appearance of the sky.

Words meanings summery:

• चिद्बालकल्पनाजाले (cidbālakalpanājāle) - in the net of childlike imagination (kalpanā) of consciousness (cit)

• शून्यात्मनि (śūnyātmani) - in that whose intrinsic nature (ātman) is void

• निरर्थके (nirarthake) - in the meaningless, purposeless

• अवस्तुभूते (avastubhūte) - in what is devoid of substance, in the unreal

• पृथ्व्यादौ (pṛthvyādau) - in the earth and so on

• भ्रान्तिमात्राम्बरोदये (bhrāntimātrāmbarodaye) - in the mere illusory appearance of the sky

Words meanings and morphology

चिद्बालकल्पनाजाले (cidbālakalpanājāle) - in the net of childlike imagination (kalpanā) of consciousness (cit)

(noun)

Locative, neuter, singular of cidbālakalpanājāla

cidbālakalpanājāla - net of childlike imagination (kalpanā) relating to consciousness (cit)

Compound type : tatpuruṣa (cit+bāla+kalpanā+jāla)

• cit – consciousness (cit)
  noun (feminine)
• bāla – child, childlike, naive
  adjective (masculine)
• kalpanā – imagination (kalpanā), fabrication, mental creation
  noun (feminine)
• jāla – net, web, snare
  noun (neuter)

शून्यात्मनि (śūnyātmani) - in that whose intrinsic nature (ātman) is void

(adjective)

Locative, masculine, singular of śūnyātman

śūnyātman - having a void intrinsic nature (ātman), whose essence is emptiness

Compound type : bahuvrīhi (śūnya+ātman)

• śūnya – empty, void, non-existent
  adjective (neuter)
• ātman – self, soul, intrinsic nature (ātman)
  noun (masculine)

निरर्थके (nirarthake) - in the meaningless, purposeless

(adjective)

Locative, neuter, singular of nirarthaka

nirarthaka - meaningless, useless, purposeless

Compound type : prādi samāsa (nis+arthaka)

• nis – without, devoid of
  indeclinable
• arthaka – having meaning, serving a purpose
  adjective (neuter)

अवस्तुभूते (avastubhūte) - in what is devoid of substance, in the unreal

(adjective)

Locative, neuter, singular of avastubhūta

avastubhūta - devoid of substance, unreal, non-existent

Compound type : nañ-tatpuruṣa (a+vastubhūta)

• a – not, non-
  prefix/indeclinable
• vastubhūta – having become real, substantial
  adjective (neuter)
  Past Passive Participle
  Compound of vastu (substance) and bhūta (become)
  Root: bhū (class 1)

पृथ्व्यादौ (pṛthvyādau) - in the earth and so on

(noun)

Locative, masculine, singular of pṛthvyādi

pṛthvyādi - earth and so on (earth, water, fire, air, ether)

Compound type : tatpuruṣa (pṛthvī+ādi)

• pṛthvī – earth
  noun (feminine)
• ādi – beginning, and so on, etcetera
  noun (masculine)

भ्रान्तिमात्राम्बरोदये (bhrāntimātrāmbarodaye) - in the mere illusory appearance of the sky

(noun)

Locative, masculine, singular of bhrāntimātrāmbarodaya

bhrāntimātrāmbarodaya - mere illusory appearance of the sky

Compound type : tatpuruṣa (bhrānti+mātra+ambara+udaya)

• bhrānti – illusion, error, delusion
  noun (feminine)
• mātra – merely, only, just
  indeclinable
• ambara – sky, atmosphere
  noun (neuter)
• udaya – appearance, rise, manifestation
  noun (masculine)
  Derived from ud-i (to rise)
  Prefix: ud
  Root: i (class 2)