योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-107, verse-15

अङ्गं यदेतस्य चिदम्बरस्य निराकृति स्वानुभवानुमानम् ।
तदेतदाभाति महीतलादिरूपेण वेद्येतिकृताभिधानम् ॥ १५ ॥

aṅgaṃ yadetasya cidambarasya nirākṛti svānubhavānumānam ,
tadetadābhāti mahītalādirūpeṇa vedyetikṛtābhidhānam 15

15. aṅgam yat etasya cidambarasya nirākṛti svānubhavānumānam
| tat etat ābhāti mahītalādirūpeṇa vedye iti kṛtābhidhānam

15. yat nirākṛti svānubhavānumānam etasya cidambarasya aṅgam,
tat etat mahītalādirūpeṇa ābhāti,
vedye iti kṛtābhidhānam

15. That which is an aspect of this boundless consciousness (cidambara), formless, and known through self-experience and inference—that very thing appears in the form of the earth and so forth, and is conventionally designated as 'the knowable'.

Words meanings summery:

• अङ्गम् (aṅgam) - part, aspect, limb, body, constituent

• यत् (yat) - which, that which

• एतस्य (etasya) - of this

• चिदम्बरस्य (cidambarasya) - of the sky of consciousness, of boundless consciousness (cidambara)

• निराकृति (nirākṛti) - formless, without shape, bodiless

• स्वानुभवानुमानम् (svānubhavānumānam) - known through self-experience and inference

• तत् (tat) - that, it

• एतत् (etat) - this, it

• आभाति (ābhāti) - it appears, it shines, it manifests

• महीतलादिरूपेण (mahītalādirūpeṇa) - in the form of the earth's surface and so on

• वेद्ये (vedye) - the designated 'knowable' object/concept (knowable, that which is to be known)

• इति (iti) - thus, so, in this way (introduces or closes a quote)

• कृताभिधानम् (kṛtābhidhānam) - designated, named, given a name

Words meanings and morphology

अङ्गम् (aṅgam) - part, aspect, limb, body, constituent

(noun)

Nominative, neuter, singular of aṅga

aṅga - limb, body, part, member, constituent

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

एतस्य (etasya) - of this

(pronoun)

Genitive, neuter, singular of etad

etad - this, these

Note: Also form for masculine genitive singular.

चिदम्बरस्य (cidambarasya) - of the sky of consciousness, of boundless consciousness (cidambara)

(noun)

Genitive, neuter, singular of cidambara

cidambara - sky of consciousness, boundless consciousness, ether of intelligence (cidambara)

Compound type : tatpuruṣa (cit+ambara)

• cit – consciousness, pure intelligence, mind
  noun (feminine)
• ambara – sky, atmosphere, space, garment
  noun (neuter)

निराकृति (nirākṛti) - formless, without shape, bodiless

(adjective)

Nominative, neuter, singular of nirākṛti

nirākṛti - formless, without shape, bodiless, incorporeal

Compound type : bahuvrīhi/tatpuruṣa (nis+ākṛti)

• nis – without, out, away
  indeclinable
  prefix for negation or absence
• ākṛti – form, shape, appearance, figure
  noun (feminine)

स्वानुभवानुमानम् (svānubhavānumānam) - known through self-experience and inference

(noun)

Nominative, neuter, singular of svānubhavānumāna

svānubhavānumāna - self-experience and inference, known by one's own experience and inference

Compound type : dvandva/tatpuruṣa (sva+anubhava+anumāna)

• sva – self, own
  pronoun (neuter)
• anubhava – experience, perception, apprehension
  noun (masculine)
  Derived from root 'bhū' (to be) with prefix 'anu'
  Prefix: anu
  Root: bhū (class 1)
• anumāna – inference, conclusion, presumption
  noun (neuter)
  Derived from root 'mā' (to measure, know) with prefix 'anu'
  Prefix: anu
  Root: mā (class 2)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, those

एतत् (etat) - this, it

(pronoun)

Nominative, neuter, singular of etad

etad - this, these

आभाति (ābhāti) - it appears, it shines, it manifests

(verb)

3rd person , singular, active, present (laṭ) of ā-bhā

Prefix: ā

Root: bhā (class 2)

महीतलादिरूपेण (mahītalādirūpeṇa) - in the form of the earth's surface and so on

(noun)

Instrumental, neuter, singular of mahītalādirūpa

mahītalādirūpa - form of earth's surface etc.

Compound type : tatpuruṣa (mahī+tala+ādi+rūpa)

• mahī – earth, ground
  noun (feminine)
• tala – surface, plane, ground, base
  noun (neuter)
• ādi – beginning, and so on, etc.
  indeclinable
• rūpa – form, shape, appearance, nature
  noun (neuter)

वेद्ये (vedye) - the designated 'knowable' object/concept (knowable, that which is to be known)

(participle)

Nominative, neuter, singular of vedya

vedya - knowable, to be known, that which is understood

gerundive/future passive participle

Derived from root 'vid' (to know) + suffix '-ya'

Root: vid (class 2)

Note: The form 'vedye' is often used when quoting the concept 'the knowable'.

इति (iti) - thus, so, in this way (introduces or closes a quote)

(indeclinable)

कृताभिधानम् (kṛtābhidhānam) - designated, named, given a name

(participle)

Nominative, neuter, singular of kṛtābhidhāna

kṛtābhidhāna - named, designated, given an appellation

past passive participle (used as adjective)

Compound type : bahuvrīhi/tatpuruṣa (kṛta+abhidhāna)

• kṛta – done, made, performed
  participle (neuter)
  past passive participle
  Derived from root 'kṛ' (to do)
  Root: kṛ (class 8)
• abhidhāna – designation, name, appellation, statement
  noun (neuter)
  Derived from root 'dhā' (to place) with prefix 'abhi'
  Prefix: abhi
  Root: dhā (class 3)