योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-107, verse-6

तथैवास्मिञ्जगन्नाम्नि चिद्व्योम्नि कचने चिते ।
अनुभूतेऽपि निःशून्ये कास्थास्थाभावकश्च कः ॥ ६ ॥

tathaivāsmiñjagannāmni cidvyomni kacane cite ,
anubhūte'pi niḥśūnye kāsthāsthābhāvakaśca kaḥ 6

6. tathā eva asmin jagannāmni cidvyomni kacane cite
anubhūte api niḥśūnye kā āsthā sthābhāvakaḥ ca kaḥ

6. tathā eva asmin jagannāmni cidvyomni kacane cite
api anubhūte niḥśūnye kā āsthā ca kaḥ sthābhāvakaḥ

6. Similarly, in this consciousness-ether (cidvyoman) named 'world', in the manifestation of consciousness (cit), which is utterly void even when experienced, what trust (āsthā) can there be? And what is its nature of existence?

Words meanings summery:

• तथा (tathā) - thus, so, similarly

• एव (eva) - verily, indeed, just, only

• अस्मिन् (asmin) - in this

• जगन्नाम्नि (jagannāmni) - in the one named world

• चिद्व्योम्नि (cidvyomni) - in the consciousness-ether

• कचने (kacane) - in the manifestation, in the appearance

• चिते (cite) - in consciousness (cit)

• अनुभूते (anubhūte) - in what is experienced, in the experienced

• अपि (api) - even, also

• निःशून्ये (niḥśūnye) - in the utterly void, in the completely empty

• का (kā) - what (feminine)

• आस्था (āsthā) - trust, faith, reliance, regard

• स्थाभावकः (sthābhāvakaḥ) - what causes existence, the nature of enduring

• च (ca) - and

• कः (kaḥ) - who, what (masculine)

Words meanings and morphology

तथा (tathā) - thus, so, similarly

(indeclinable)

एव (eva) - verily, indeed, just, only

(indeclinable)

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - this

जगन्नाम्नि (jagannāmni) - in the one named world

(noun)

Locative, neuter, singular of jagannāman

jagannāman - named 'world'

Compound type : tatpuruṣa (jagat+nāman)

• jagat – world, universe
  noun (neuter)
  Present Active Participle
  From root gam (to go)
  Root: gam (class 1)
• nāman – name
  noun (neuter)

चिद्व्योम्नि (cidvyomni) - in the consciousness-ether

(noun)

Locative, neuter, singular of cidvyoman

cidvyoman - consciousness-ether, space of consciousness

Compound type : tatpuruṣa (cit+vyoman)

• cit – consciousness (cit)
  noun (feminine)
• vyoman – sky, space, ether
  noun (neuter)

कचने (kacane) - in the manifestation, in the appearance

(noun)

Locative, neuter, singular of kacana

kacana - manifestation, appearance, shining

action noun

Derived from root kac

Root: kac (class 1)

चिते (cite) - in consciousness (cit)

(noun)

Locative, feminine, singular of cit

cit - consciousness (cit), thought

अनुभूते (anubhūte) - in what is experienced, in the experienced

(adjective)

Locative, neuter, singular of anubhūta

anubhūta - experienced, perceived

Past Passive Participle

Derived from anu-bhū (to experience)

Prefix: anu

Root: bhū (class 1)

अपि (api) - even, also

(indeclinable)

निःशून्ये (niḥśūnye) - in the utterly void, in the completely empty

(adjective)

Locative, neuter, singular of niḥśūnya

niḥśūnya - utterly void, completely empty, non-existent

Compound type : prādi samāsa (nis+śūnya)

• nis – out, forth, entirely, without
  indeclinable
• śūnya – empty, void, vacant
  adjective (neuter)

का (kā) - what (feminine)

(pronoun)

Nominative, feminine, singular of kim

kim - what, who

आस्था (āsthā) - trust, faith, reliance, regard

(noun)

Nominative, feminine, singular of āsthā

āsthā - trust, faith, reliance, regard, attention

स्थाभावकः (sthābhāvakaḥ) - what causes existence, the nature of enduring

(noun)

Nominative, masculine, singular of sthābhāvaka

sthābhāvaka - existing nature, what causes to be, cause of existence

Compound type : tatpuruṣa (sthā+bhāvaka)

• sthā – standing, existing, remaining
  noun (feminine)
  Root: sthā (class 1)
• bhāvaka – causing to be, creating, existing nature, an indicator of state
  noun (masculine)
  From root bhū
  Root: bhū (class 1)

च (ca) - and

(indeclinable)

कः (kaḥ) - who, what (masculine)

(pronoun)

Nominative, masculine, singular of kim

kim - who, what