योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-71, verse-19

विज्ञानात्मैव परमो भास्करो भाविताशयः ।
इमे ये भुवनाभोगास्तस्यैव त्रसरेणवः ॥ १९ ॥

vijñānātmaiva paramo bhāskaro bhāvitāśayaḥ ,
ime ye bhuvanābhogāstasyaiva trasareṇavaḥ 19

19. vijñānātmā eva paramaḥ bhāskaraḥ bhāvitāśayaḥ
ime ye bhuvanābhogāḥ tasya eva trasareṇavaḥ

19. vijñānātmā eva paramaḥ bhāvitāśayaḥ bhāskaraḥ
ime ye bhuvanābhogāḥ tasya eva trasareṇavaḥ

19. The self composed of pure knowledge (vijñānātman) itself is the supreme illuminator (bhāskara), whose nature is fully realized. All these expansive worlds (bhuvanābhoga) are merely motes of dust (trasareṇu) belonging to that very self.

Words meanings summery:

• विज्ञानात्मा (vijñānātmā) - the self of knowledge, conscious self

• एव (eva) - indeed, only, certainly

• परमः (paramaḥ) - supreme, highest, excellent

• भास्करः (bhāskaraḥ) - sun, illuminator, maker of light

• भाविताशयः (bhāvitāśayaḥ) - whose nature is fully realized (whose intention is contemplated/realized, whose nature is imagined/manifested)

• इमे (ime) - these (masculine plural)

• ये (ye) - which (masculine plural)

• भुवनाभोगाः (bhuvanābhogāḥ) - expansive worlds, enjoyments of the worlds

• तस्य (tasya) - of the self of knowledge (of him, of that)

• एव (eva) - indeed, only, certainly

• त्रसरेणवः (trasareṇavaḥ) - motes of dust, moving dust particles

Words meanings and morphology

विज्ञानात्मा (vijñānātmā) - the self of knowledge, conscious self

(noun)

Nominative, masculine, singular of vijñānātman

vijñānātman - the self consisting of knowledge or intelligence, the spiritual self, the conscious self

Compound type : tatpuruṣa (vijñāna+ātman)

• vijñāna – knowledge, discriminating wisdom, pure knowledge
  noun (neuter)
  Prefix: vi
  Root: jñā (class 9)
• ātman – self (ātman), soul, essence
  noun (masculine)

एव (eva) - indeed, only, certainly

(indeclinable)

परमः (paramaḥ) - supreme, highest, excellent

(adjective)

Nominative, masculine, singular of parama

parama - supreme, highest, utmost, excellent, ultimate

भास्करः (bhāskaraḥ) - sun, illuminator, maker of light

(noun)

Nominative, masculine, singular of bhāskara

bhāskara - sun, creator of light, illuminator

Compound type : upapada tatpuruṣa (bhā+kara)

• bhā – light, splendor, radiance
  noun (feminine)
• kara – maker, doing, causing
  noun (masculine)
  Agent noun from root 'kṛ' (to do)
  Root: kṛ (class 8)

भाविताशयः (bhāvitāśayaḥ) - whose nature is fully realized (whose intention is contemplated/realized, whose nature is imagined/manifested)

(adjective)

Nominative, masculine, singular of bhāvitāśaya

bhāvitāśaya - having its intention or nature realized/manifested, of conceived thought

Compound type : bahuvrīhi (bhāvita+āśaya)

• bhāvita – contemplated, realized, manifested, caused to be, formed
  adjective
  Past Passive Participle (causative of bhū)
  Past passive participle from the causative of root 'bhū' (to be, to exist)
  Root: bhū (class 1)
• āśaya – intention, thought, disposition, nature, receptacle
  noun (masculine)
  Prefix: ā

इमे (ime) - these (masculine plural)

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

ये (ye) - which (masculine plural)

(pronoun)

Nominative, masculine, plural of ya

ya - which, who, what

भुवनाभोगाः (bhuvanābhogāḥ) - expansive worlds, enjoyments of the worlds

(noun)

Nominative, masculine, plural of bhuvanābhoga

bhuvanābhoga - expansive world, enjoyment of the world, sphere of existence

Compound type : tatpuruṣa (bhuvana+ābhoga)

• bhuvana – world, existence, being
  noun (neuter)
  Root: bhū (class 1)
• ābhoga – expansion, fullness, enjoyment, curvature
  noun (masculine)
  Prefix: ā
  Root: bhuj (class 7)

तस्य (tasya) - of the self of knowledge (of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, it

एव (eva) - indeed, only, certainly

(indeclinable)

त्रसरेणवः (trasareṇavaḥ) - motes of dust, moving dust particles

(noun)

Nominative, masculine, plural of trasareṇu

trasareṇu - mote of dust visible in a sunbeam, moving dust particle

Compound type : karmadhāraya (trasa+reṇu)

• trasa – moving, trembling, fearful
  adjective
  Derived from root 'tras' (to tremble)
  Root: tras (class 1)
• reṇu – dust, pollen, particle
  noun (masculine)