योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-4, verse-7

रघुनाथ विघाताय शास्त्रार्थं भावयन्ति ये ।
कृमिकीटत्वयोग्याय चेतसा संमिलन्ति ते ॥ ७ ॥

raghunātha vighātāya śāstrārthaṃ bhāvayanti ye ,
kṛmikīṭatvayogyāya cetasā saṃmilanti te 7

7. raghunātha vighātāya śāstrārtham bhāvayanti
ye kṛmi-kīṭatva-yogyāya cetasā saṃmilanti te

7. raghunātha,
ye vighātāya śāstrārtham bhāvayanti,
te kṛmi-kīṭatva-yogyāya cetasā saṃmilanti.

7. O Raghunatha, those who contemplate the meaning of the scriptures (śāstra) with the intention of obstruction or destruction, unite (their actions) with a mind (cetas) that is suited for the state of worms and insects.

Words meanings summery:

• रघुनाथ (raghunātha) - O Lord of the Raghus (Rama), O chief of the Raghus.

• विघाताय (vighātāya) - for obstruction, for destruction, for harm.

• शास्त्रार्थम् (śāstrārtham) - the meaning/purpose of the scriptures, scriptural injunctions.

• भावयन्ति (bhāvayanti) - they contemplate, they ponder, they bring into being.

• ये (ye) - who (plural nominative masculine).

• कृमि-कीटत्व-योग्याय (kṛmi-kīṭatva-yogyāya) - for that which is fit for the state of worms and insects; leading to the state of worms and insects.

• चेतसा (cetasā) - by/with the mind, heart, consciousness.

• संमिलन्ति (saṁmilanti) - they unite, they meet, they join, they associate.

• ते (te) - they.

Words meanings and morphology

रघुनाथ (raghunātha) - O Lord of the Raghus (Rama), O chief of the Raghus.

(proper noun)

Vocative, masculine, singular of raghunātha

raghunātha - Lord of the Raghus, chief of the Raghu dynasty (an epithet for Rama).

विघाताय (vighātāya) - for obstruction, for destruction, for harm.

(noun)

Dative, masculine, singular of vighāta

vighāta - obstruction, hindrance, destruction, killing, defeat.

Prefix: vi

Root: han

Note: Dative of purpose.

शास्त्रार्थम् (śāstrārtham) - the meaning/purpose of the scriptures, scriptural injunctions.

(noun)

Accusative, masculine, singular of śāstrārtha

śāstrārtha - meaning of the scriptures, object of the scriptures, scriptural rule.

Compound type : tatpuruṣa (śāstra+artha)

• śāstra – scripture, sacred text, treatise, science.
  noun (neuter)
• artha – meaning, purpose, object, wealth.
  noun (masculine)

भावयन्ति (bhāvayanti) - they contemplate, they ponder, they bring into being.

(verb)

3rd person , plural, active, present indicative (laṭ) of bhū

Causative form of root bhū.

Root: bhū (class 1)

ये (ye) - who (plural nominative masculine).

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what (relative pronoun).

कृमि-कीटत्व-योग्याय (kṛmi-kīṭatva-yogyāya) - for that which is fit for the state of worms and insects; leading to the state of worms and insects.

(adjective)

Dative, neuter, singular of kṛmi-kīṭatva-yogya

kṛmi-kīṭatva-yogya - fit for the state of being a worm or insect, deserving of rebirth as worms and insects.

Compound type : tatpuruṣa (kṛmi-kīṭatva+yogya)

• kṛmi-kīṭatva – the state of being a worm and an insect.
  noun (neuter)
• yogya – suitable, fit, deserving, proper.
  adjective (masculine)
  Gerundive
  From root yuj + -ya suffix.
  Root: yuj (class 7)

Note: Dative of purpose or qualification for 'cetas'.

चेतसा (cetasā) - by/with the mind, heart, consciousness.

(noun)

Instrumental, neuter, singular of cetas

cetas - mind, intellect, consciousness, heart.

संमिलन्ति (saṁmilanti) - they unite, they meet, they join, they associate.

(verb)

3rd person , plural, active, present indicative (laṭ) of mil

Prefix: sam

Root: mil (class 6)

ते (te) - they.

(pronoun)

Nominative, masculine, plural of tad

tad - that, those (demonstrative pronoun, often used as 3rd person pronoun).

Previous Verse Next Verse