योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-4, verse-7

रघुनाथ विघाताय शास्त्रार्थं भावयन्ति ये ।
कृमिकीटत्वयोग्याय चेतसा संमिलन्ति ते ॥ ७ ॥

raghunātha vighātāya śāstrārthaṃ bhāvayanti ye ,
kṛmikīṭatvayogyāya cetasā saṃmilanti te 7

7. raghunātha vighātāya śāstrārtham bhāvayanti
ye kṛmi-kīṭatva-yogyāya cetasā saṃmilanti te

7. raghunātha,
ye vighātāya śāstrārtham bhāvayanti,
te kṛmi-kīṭatva-yogyāya cetasā saṃmilanti.

7. O Raghunatha, those who contemplate the meaning of the scriptures (śāstra) with the intention of obstruction or destruction, unite (their actions) with a mind (cetas) that is suited for the state of worms and insects.

7. הוי שליט בני רַגהוּ, אלה מהרהרים במשמעות הכתובים רק כדי להרוס ולנפץ, מתחברים ברוחם אל מצב הראוי לתולעים ולחרקים.

Words meanings summery:

• रघुनाथ (raghunātha) - O Lord of the Raghus (Rama), O chief of the Raghus.

• विघाताय (vighātāya) - for obstruction, for destruction, for harm.

• शास्त्रार्थम् (śāstrārtham) - the meaning/purpose of the scriptures, scriptural injunctions.

• भावयन्ति (bhāvayanti) - they contemplate, they ponder, they bring into being.

• ये (ye) - who (plural nominative masculine).

• कृमि-कीटत्व-योग्याय (kṛmi-kīṭatva-yogyāya) - for that which is fit for the state of worms and insects; leading to the state of worms and insects.

• चेतसा (cetasā) - by/with the mind, heart, consciousness.

• संमिलन्ति (saṁmilanti) - they unite, they meet, they join, they associate.

• ते (te) - they.

Words meanings and morphology

रघुनाथ (raghunātha) - O Lord of the Raghus (Rama), O chief of the Raghus.

(proper noun)

Vocative, masculine, singular of raghunātha

raghunātha - Lord of the Raghus, chief of the Raghu dynasty (an epithet for Rama).

विघाताय (vighātāya) - for obstruction, for destruction, for harm.

(noun)

Dative, masculine, singular of vighāta

vighāta - obstruction, hindrance, destruction, killing, defeat.

Prefix: vi

Root: han

Note: Dative of purpose.

शास्त्रार्थम् (śāstrārtham) - the meaning/purpose of the scriptures, scriptural injunctions.

(noun)

Accusative, masculine, singular of śāstrārtha

śāstrārtha - meaning of the scriptures, object of the scriptures, scriptural rule.

Compound type : tatpuruṣa (śāstra+artha)

• śāstra – scripture, sacred text, treatise, science.
  noun (neuter)
• artha – meaning, purpose, object, wealth.
  noun (masculine)

भावयन्ति (bhāvayanti) - they contemplate, they ponder, they bring into being.

(verb)

3rd person , plural, active, present indicative (laṭ) of bhū

Causative form of root bhū.

Root: bhū (class 1)

ये (ye) - who (plural nominative masculine).

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what (relative pronoun).

कृमि-कीटत्व-योग्याय (kṛmi-kīṭatva-yogyāya) - for that which is fit for the state of worms and insects; leading to the state of worms and insects.

(adjective)

Dative, neuter, singular of kṛmi-kīṭatva-yogya

kṛmi-kīṭatva-yogya - fit for the state of being a worm or insect, deserving of rebirth as worms and insects.

Compound type : tatpuruṣa (kṛmi-kīṭatva+yogya)

• kṛmi-kīṭatva – the state of being a worm and an insect.
  noun (neuter)
• yogya – suitable, fit, deserving, proper.
  adjective (masculine)
  Gerundive
  From root yuj + -ya suffix.
  Root: yuj (class 7)

Note: Dative of purpose or qualification for 'cetas'.

चेतसा (cetasā) - by/with the mind, heart, consciousness.

(noun)

Instrumental, neuter, singular of cetas

cetas - mind, intellect, consciousness, heart.

संमिलन्ति (saṁmilanti) - they unite, they meet, they join, they associate.

(verb)

3rd person , plural, active, present indicative (laṭ) of mil

Prefix: sam

Root: mil (class 6)

ते (te) - they.

(pronoun)

Nominative, masculine, plural of tad

tad - that, those (demonstrative pronoun, often used as 3rd person pronoun).

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