योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-4, verse-10

मन्ये मद्वचनैर्बोधमागतोऽसि रघूद्वह ।
विगताज्ञाननिद्रोऽन्तर्नृपतिः पटहैरिव ॥ १० ॥

manye madvacanairbodhamāgato'si raghūdvaha ,
vigatājñānanidro'ntarnṛpatiḥ paṭahairiva 10

10. manye madvacanaiḥ bodham āgataḥ asi raghūdvaha
vigatājñānanidraḥ antar nṛpatiḥ paṭahaiḥ iva

10. raghūdvaha manye yat tvam madvacanaiḥ bodham āgataḥ
asi vigatājñānanidraḥ antar yathā nṛpatiḥ paṭahaiḥ iva

10. O Raghūdvaha (Rama), I believe that by my words you have attained awakening (bodha), having dispelled the sleep of ignorance (ajñāna) internally, just as a king awakens by the sound of drums.

Words meanings summery:

• मन्ये (manye) - I believe (I think, I believe, I suppose)

• मद्वचनैः (madvacanaiḥ) - by my words

• बोधम् (bodham) - awakening (bodha) (awakening, enlightenment, understanding (accusative))

• आगतः (āgataḥ) - attained (arrived, come, attained)

• असि (asi) - you are

• रघूद्वह (raghūdvaha) - O Raghūdvaha (Rama) (O bearer/descendant of Raghu, O best of the Raghus)

• विगताज्ञाननिद्रः (vigatājñānanidraḥ) - having dispelled the sleep of ignorance (ajñāna) (whose sleep of ignorance has departed)

• अन्तर् (antar) - internally (within, internally, inside)

• नृपतिः (nṛpatiḥ) - a king (king, monarch)

• पटहैः (paṭahaiḥ) - by the sound of drums (by drums, by kettledrums)

• इव (iva) - just as (like, as, as if)

Words meanings and morphology

मन्ये (manye) - I believe (I think, I believe, I suppose)

(verb)

1st person , singular, middle, present (laṭ) of man

Present tense, Middle voice

First person singular, ātmanepada.

Root: man (class 4)

मद्वचनैः (madvacanaiḥ) - by my words

(noun)

Instrumental, neuter, plural of madvacana

madvacana - my words, my speech

Compound.

Compound type : tatpuruṣa (mat+vacana)

• mat – my, mine
  pronoun
  Genitive/Possessive of aham (I)
• vacana – word, speech, saying
  noun (neuter)
  From root vac- 'to speak'
  Root: vac (class 2)

Note: Indicates the instrument of awakening.

बोधम् (bodham) - awakening (bodha) (awakening, enlightenment, understanding (accusative))

(noun)

Accusative, masculine, singular of bodha

bodha - awakening, enlightenment (bodha), understanding, knowledge

From root budh- 'to awaken, know'

Root: budh (class 1)

Note: Object of `āgataḥ`.

आगतः (āgataḥ) - attained (arrived, come, attained)

(adjective)

Nominative, masculine, singular of āgata

āgata - arrived, come, attained, reached

Past Passive Participle

From root gam- 'to go' with upasarga ā-

Prefix: ā

Root: gam (class 1)

Note: Participle describing the subject (you).

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present tense, Active voice

Second person singular, parasmaipada.

Root: as (class 2)

रघूद्वह (raghūdvaha) - O Raghūdvaha (Rama) (O bearer/descendant of Raghu, O best of the Raghus)

(proper noun)

Vocative, masculine, singular of raghūdvaha

raghūdvaha - bearer of the Raghus, an epithet of Rama

Compound.

Compound type : tatpuruṣa (raghu+udvaha)

• raghu – Raghu (an ancient king, ancestor of Rama)
  proper noun (masculine)
• udvaha – bearing, carrying, causing, bringing forth
  noun (masculine)
  From root vah- 'to carry' with upasarga ud-
  Prefix: ud
  Root: vah (class 1)

Note: Direct address.

विगताज्ञाननिद्रः (vigatājñānanidraḥ) - having dispelled the sleep of ignorance (ajñāna) (whose sleep of ignorance has departed)

(adjective)

Nominative, masculine, singular of vigatājñānanidra

vigatājñānanidra - whose sleep of ignorance (ajñāna) has departed, free from the sleep of nescience

Bahuvrīhi compound.

Compound type : bahuvrīhi (vigata+ajñāna+nidrā)

• vigata – departed, gone away, removed
  adjective
  Past Passive Participle
  From root gam- 'to go' with upasarga vi-
  Prefix: vi
  Root: gam (class 1)
• ajñāna – ignorance, nescience, spiritual ignorance (ajñāna)
  noun (neuter)
  Negation of jñāna (knowledge)
  Prefix: a
• nidrā – sleep
  noun (feminine)

Note: Qualifies the subject (you).

अन्तर् (antar) - internally (within, internally, inside)

(indeclinable)

Note: Adverbial.

नृपतिः (nṛpatiḥ) - a king (king, monarch)

(noun)

Nominative, masculine, singular of nṛpati

nṛpati - king, monarch, lord of men

Compound.

Compound type : tatpuruṣa (nṛ+pati)

• nṛ – man, men
  noun (masculine)
• pati – master, lord, husband
  noun (masculine)

Note: Subject in the comparison.

पटहैः (paṭahaiḥ) - by the sound of drums (by drums, by kettledrums)

(noun)

Instrumental, masculine, plural of paṭaha

paṭaha - drum, kettledrum

Note: Instrument of awakening in the simile.

इव (iva) - just as (like, as, as if)

(indeclinable)

Note: Used for comparison.