योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-4, verse-6

अचित्तत्वं गते चित्ते क्षीयते वासनाभ्रमः ।
हारमुक्तासमावेशश्छिन्ने तन्ताविवानघ ॥ ६ ॥

acittatvaṃ gate citte kṣīyate vāsanābhramaḥ ,
hāramuktāsamāveśaśchinne tantāvivānagha 6

6. acittatvam gate citte kṣīyate vāsanā-bhramaḥ
hāra-muktā-samāveśaḥ chinne tantau iva anagha

6. anagha,
citte acittatvam gate (sati),
vāsanā-bhramaḥ kṣīyate.
chinne tantau iva hāra-muktā-samāveśaḥ (vicchinnate).

6. O sinless one (anagha), when the mind (citta) attains the state of no-mind (acittatva), the illusion of latent impressions (vāsanā) is destroyed, just as the arrangement of pearls in a necklace scatters when its thread is broken.

Words meanings summery:

• अचित्तत्वम् (acittatvam) - the state of mindlessness, absence of mind.

• गते (gate) - having gone, attained, reached.

• चित्ते (citte) - in the mind, when the mind.

• क्षीयते (kṣīyate) - is destroyed, dwindles, wastes away.

• वासना-भ्रमः (vāsanā-bhramaḥ) - the illusion of latent impressions/desires.

• हार-मुक्ता-समावेशः (hāra-muktā-samāveśaḥ) - the arrangement or collection of pearls in a necklace.

• छिन्ने (chinne) - when broken, severed, cut.

• तन्तौ (tantau) - in the thread, when the thread.

• इव (iva) - like, as, as if.

• अनघ (anagha) - O sinless one, O faultless one.

Words meanings and morphology

अचित्तत्वम् (acittatvam) - the state of mindlessness, absence of mind.

(noun)

Accusative, neuter, singular of acittatva

acittatva - mindlessness, state of having no mind, absence of mental activity.

Compound type : tatpuruṣa (a+citta+tva)

• a – not, non-.
  indeclinable
• citta – mind, consciousness.
  noun (neuter)
• tva – suffix for abstract noun, 'state of being'.
  indeclinable

गते (gate) - having gone, attained, reached.

(adjective)

Locative, neuter, singular of gata

gata - gone, reached, attained, become.

Past Passive Participle

Root: gam (class 1)

Note: Forms a locative absolute with 'citte'.

चित्ते (citte) - in the mind, when the mind.

(noun)

Locative, neuter, singular of citta

citta - mind, thought, consciousness, heart.

Note: Forms a locative absolute with 'gate'.

क्षीयते (kṣīyate) - is destroyed, dwindles, wastes away.

(verb)

3rd person , singular, passive, present indicative (laṭ) of kṣī

Root: kṣī (class 9)

वासना-भ्रमः (vāsanā-bhramaḥ) - the illusion of latent impressions/desires.

(noun)

Nominative, masculine, singular of vāsanā-bhrama

vāsanā-bhrama - illusion or delusion caused by latent impressions or desires (vāsanā).

Compound type : tatpuruṣa (vāsanā+bhrama)

• vāsanā – latent impression, subconscious tendency, desire.
  noun (feminine)
• bhrama – wandering, error, illusion, delusion.
  noun (masculine)

हार-मुक्ता-समावेशः (hāra-muktā-samāveśaḥ) - the arrangement or collection of pearls in a necklace.

(noun)

Nominative, masculine, singular of hāra-muktā-samāveśa

hāra-muktā-samāveśa - the state of being arranged or assembled, specifically pearls in a necklace.

Compound type : tatpuruṣa (hāra+muktā+samāveśa)

• hāra – necklace, string of pearls.
  noun (masculine)
• muktā – pearl.
  noun (feminine)
• samāveśa – inclusion, entrance, arrangement, collection, absorption.
  noun (masculine)
  Prefixes: sam+ā
  Root: viś

छिन्ने (chinne) - when broken, severed, cut.

(adjective)

Locative, masculine, singular of chinna

chinna - cut, broken, severed, divided.

Past Passive Participle

Root: chid (class 7)

Note: Forms a locative absolute with 'tantau'.

तन्तौ (tantau) - in the thread, when the thread.

(noun)

Locative, masculine, singular of tantu

tantu - thread, cord, string.

Note: Forms a locative absolute with 'chinne'.

इव (iva) - like, as, as if.

(indeclinable)

अनघ (anagha) - O sinless one, O faultless one.

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, innocent.