योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-4, verse-11

सामान्ये च लगन्त्येव जने कुलगुरोर्गिरः ।
अत्युदारमतौ राम न लगन्ति कथं त्वयि ॥ ११ ॥

sāmānye ca lagantyeva jane kulagurorgiraḥ ,
atyudāramatau rāma na laganti kathaṃ tvayi 11

11. sāmānye ca laganti eva jane kulaguroḥ giraḥ
atyudāramatau rāma na laganti katham tvayi

11. ca kulaguroḥ giraḥ laganti eva sāmānye jane
rāma atyudāramatau tvayi katham na laganti

11. And indeed, the words of a family preceptor (guru) readily influence ordinary people. O Rama, how could they not affect you, who possess such an exceptionally noble mind?

Words meanings summery:

• सामान्ये (sāmānye) - in ordinary (people) (in ordinary, in common, in general)

• च (ca) - and (and, also, moreover)

• लगन्ति (laganti) - readily influence (they adhere, they stick, they apply, they affect)

• एव (eva) - readily, indeed (indeed, certainly, just, only)

• जने (jane) - in ordinary people (in people, in a person)

• कुलगुरोः (kulaguroḥ) - of a family preceptor (guru) (of the family preceptor (guru), of the family teacher)

• गिरः (giraḥ) - words (words, speeches, voices)

• अत्युदारमतौ (atyudāramatau) - you who possess such an exceptionally noble mind (in one with an exceedingly noble mind)

• राम (rāma) - O Rama

• न (na) - not (not, no)

• लगन्ति (laganti) - affect (they adhere, they stick, they apply, they affect)

• कथम् (katham) - how (how, why, in what manner)

• त्वयि (tvayi) - in you (in you, to you)

Words meanings and morphology

सामान्ये (sāmānye) - in ordinary (people) (in ordinary, in common, in general)

(adjective)

Locative, masculine, singular of sāmānya

sāmānya - common, ordinary, general, universal

Derived from samāna (same, equal)

Note: Part of a locative construction indicating context.

च (ca) - and (and, also, moreover)

(indeclinable)

Conjunction.

लगन्ति (laganti) - readily influence (they adhere, they stick, they apply, they affect)

(verb)

3rd person , plural, active, present (laṭ) of lag

Present tense, Active voice

Third person plural, parasmaipada.

Root: lag (class 1)

एव (eva) - readily, indeed (indeed, certainly, just, only)

(indeclinable)

Emphatic particle.

जने (jane) - in ordinary people (in people, in a person)

(noun)

Locative, masculine, singular of jana

jana - person, people, man, creature

From root jan- 'to be born'

Root: jan (class 4)

Note: Refers to 'common folk'.

कुलगुरोः (kulaguroḥ) - of a family preceptor (guru) (of the family preceptor (guru), of the family teacher)

(noun)

Genitive, masculine, singular of kulaguru

kulaguru - family preceptor (guru), spiritual teacher of a lineage

Compound.

Compound type : tatpuruṣa (kula+guru)

• kula – family, lineage, clan
  noun (neuter)
• guru – teacher, preceptor (guru), venerable person
  noun (masculine)

Note: Possessive, 'of the family guru'.

गिरः (giraḥ) - words (words, speeches, voices)

(noun)

Nominative, feminine, plural of gir

gir - word, speech, voice

From root gṛ- 'to praise, speak'

Root: gṛ (class 1)

Note: Subject of the verb `laganti`.

अत्युदारमतौ (atyudāramatau) - you who possess such an exceptionally noble mind (in one with an exceedingly noble mind)

(adjective)

Locative, masculine, singular of atyudāramati

atyudāramati - one with an exceedingly noble mind, very high-minded

Bahuvrīhi compound.

Compound type : bahuvrīhi (ati+udāra+mati)

• ati – exceedingly, very, beyond
  indeclinable
• udāra – noble, generous, exalted, high-minded
  adjective
• mati – mind, intellect, thought, opinion
  noun (feminine)
  From root man- 'to think'
  Root: man (class 4)

Note: Locative describing Rama.

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a divine prince, hero of the Rāmāyaṇa)

Root: ram (class 1)

Note: Direct address.

न (na) - not (not, no)

(indeclinable)

Negation particle.

Note: Negation.

लगन्ति (laganti) - affect (they adhere, they stick, they apply, they affect)

(verb)

3rd person , plural, active, present (laṭ) of lag

Present tense, Active voice

Third person plural, parasmaipada.

Root: lag (class 1)

कथम् (katham) - how (how, why, in what manner)

(indeclinable)

Interrogative adverb.

Note: Interrogative particle.

त्वयि (tvayi) - in you (in you, to you)

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Refers to Rama.