योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-4, verse-1

श्रीवसिष्ठ उवाच ।
मनो बुद्धिरहंकार इन्द्रियादि तथानघ ।
अचेत्यचिन्मयं सर्वं क्व ते जीवादयः स्थिताः ॥ १ ॥

śrīvasiṣṭha uvāca ,
mano buddhirahaṃkāra indriyādi tathānagha ,
acetyacinmayaṃ sarvaṃ kva te jīvādayaḥ sthitāḥ 1

1. śrīvasiṣṭhaḥ uvāca manaḥ buddhiḥ ahaṅkāraḥ indriya ādi tathā
anagha acetyacinmayam sarvam kva te jīva ādayaḥ sthitāḥ

1. anagha manaḥ buddhiḥ ahaṅkāraḥ indriya ādi tathā sarvam
acetyacinmayam te jīva ādayaḥ kva sthitāḥ śrīvasiṣṭhaḥ uvāca

1. Śrī Vasiṣṭha said: O sinless one, the mind, intellect, ego (ahaṅkāra), the senses and so on – all of this is consciousness (cit-maya) and unperceivable. Where then do your individual souls (jīva) and other such concepts reside?

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha (revered sage Vasiṣṭha)

• उवाच (uvāca) - said, spoke

• मनः (manaḥ) - mind, intellect, thought

• बुद्धिः (buddhiḥ) - intellect, understanding, reason

• अहङ्कारः (ahaṅkāraḥ) - ego, self-sense, egoism (ahaṅkāra)

• इन्द्रिय (indriya) - sense organ, faculty

• आदि (ādi) - and so on, beginning, etc.

• तथा (tathā) - thus, so, similarly, also

• अनघ (anagha) - O sinless one, O blameless one

• अचेत्यचिन्मयम् (acetyacinmayam) - consisting of imperceptible consciousness, wholly consciousness and unperceivable

• सर्वम् (sarvam) - all, entire, everything

• क्व (kva) - where? to what place?

• ते (te) - your, of you

• जीव (jīva) - individual soul, living being (jīva)

• आदयः (ādayaḥ) - and others, beginning with, etc.

• स्थिताः (sthitāḥ) - situated, standing, existing, are located

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha (revered sage Vasiṣṭha)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Revered sage Vasiṣṭha

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

मनः (manaḥ) - mind, intellect, thought

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, understanding

Root: man (class 4)

बुद्धिः (buddhiḥ) - intellect, understanding, reason

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception

Derived from root 'budh' (to know, perceive).

Root: budh (class 1)

अहङ्कारः (ahaṅkāraḥ) - ego, self-sense, egoism (ahaṅkāra)

(noun)

Nominative, masculine, singular of ahaṅkāra

ahaṅkāra - ego, self-sense, egoism (ahaṅkāra)

Derived from 'aham' (I) and 'kṛ' (to make), signifying 'the making of I'.

Root: kṛ (class 8)

इन्द्रिय (indriya) - sense organ, faculty

(noun)

neuter, singular of indriya

indriya - sense organ, faculty, power belonging to Indra

Note: Used as the first part of the compound 'indriyādi'.

आदि (ādi) - and so on, beginning, etc.

(noun)

masculine, singular of ādi

ādi - beginning, first, and so on, etc.

Note: Used as the second part of the compound 'indriyādi'.

तथा (tathā) - thus, so, similarly, also

(indeclinable)

अनघ (anagha) - O sinless one, O blameless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, blameless, pure

Negation 'an-' of 'agha' (sin, impurity).

अचेत्यचिन्मयम् (acetyacinmayam) - consisting of imperceptible consciousness, wholly consciousness and unperceivable

(compound adjective)

Compound type : karmadhāraya (acetya+cinmaya)

• acetya – unperceivable, unthought of, inconceivable
  adjective
  Gerundive with negation
  Derived from root 'ci' (to perceive, know) + suffix '-ya', negated by 'a-'.
  Root: ci (class 5)
• cinmaya – consisting of consciousness, full of consciousness
  adjective
  Derived from 'cit' (consciousness) + suffix '-maya' (consisting of).

सर्वम् (sarvam) - all, entire, everything

(pronoun)

neuter, singular of sarva

sarva - all, entire, every, whole

क्व (kva) - where? to what place?

(indeclinable)

ते (te) - your, of you

(pronoun)

singular of yuṣmad

yuṣmad - you

जीव (jīva) - individual soul, living being (jīva)

(noun)

masculine, singular of jīva

jīva - life, soul, living being (jīva)

Root: jīv (class 1)

Note: Used as the first part of the compound 'jīvādayaḥ'.

आदयः (ādayaḥ) - and others, beginning with, etc.

(noun)

Nominative, masculine, plural of ādi

ādi - beginning, first, and so on, etc.

Note: Used as the second part of the compound 'jīvādayaḥ', denoting a plural group starting with 'jīva'.

स्थिताः (sthitāḥ) - situated, standing, existing, are located

(adjective)

Nominative, masculine, plural of sthita

sthita - situated, standing, existing, firm

Past Passive Participle

Derived from root 'sthā' (to stand) + suffix '-kta'.

Root: sthā (class 1)