योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-4, verse-5

मौर्ख्ये क्षीणे क्षतं विद्धि चित्तं राम सबान्धवम् ।
विलीनाम्बुधरे व्योम्नि जाड्यं शाम्यत्यविघ्नतः ॥ ५ ॥

maurkhye kṣīṇe kṣataṃ viddhi cittaṃ rāma sabāndhavam ,
vilīnāmbudhare vyomni jāḍyaṃ śāmyatyavighnataḥ 5

5. maurkye kṣīṇe kṣatam viddhi cittam rāma sa-bāndhavam
vilīna-ambu-dhare vyomni jāḍyam śāmyati avighnataḥ

5. rāma,
maurkhye kṣīṇe (sati),
sa-bāndhavam cittam kṣatam viddhi.
vilīna-ambu-dhare vyomni (sati),
avighnataḥ jāḍyam śāmyati.

5. O Rama, when ignorance (maurkhya) is destroyed, know that the mind (citta) with its attachments is also diminished. Just as when the clouds have completely dissolved in the sky, dullness (jāḍya) ceases without obstruction.

Words meanings summery:

• मौर्क्ये (maurkye) - in foolishness, in ignorance.

• क्षीणे (kṣīṇe) - when destroyed, diminished, decayed.

• क्षतम् (kṣatam) - diminished/destroyed in its negative aspects/limitations. (diminished, destroyed (referring to negative qualities).)

• विद्धि (viddhi) - know, understand.

• चित्तम् (cittam) - mind, consciousness.

• राम (rāma) - O Rama (proper noun, vocative).

• स-बान्धवम् (sa-bāndhavam) - with its relatives, with its attachments/kin.

• विलीन-अम्बु-धरे (vilīna-ambu-dhare) - when the clouds have melted away/dissolved.

• व्योम्नि (vyomni) - in the sky.

• जाड्यम् (jāḍyam) - dullness, inertia, apathy, coldness.

• शाम्यति (śāmyati) - ceases, becomes tranquil, is pacified.

• अविघ्नतः (avighnataḥ) - without obstruction, unimpeded.

Words meanings and morphology

मौर्क्ये (maurkye) - in foolishness, in ignorance.

(noun)

Locative, neuter, singular of maurkhya

maurkhya - foolishness, ignorance, stupidity.

क्षीणे (kṣīṇe) - when destroyed, diminished, decayed.

(adjective)

Locative, neuter, singular of kṣīṇa

kṣīṇa - destroyed, diminished, wasted away, weak.

Past Passive Participle

From root kṣi + -na.

Root: kṣi (class 9)

Note: Forms a locative absolute construction with 'maurkye'.

क्षतम् (kṣatam) - diminished/destroyed in its negative aspects/limitations. (diminished, destroyed (referring to negative qualities).)

(adjective)

Accusative, neuter, singular of kṣata

kṣata - injured, wounded, destroyed, diminished, flawed. (Here, understood as 'diminished' or 'destroyed' in the sense of its limiting nature, per traditional commentary).

Past Passive Participle

From root kṣi (to destroy/diminish) + -ta.

Root: kṣi (class 9)

विद्धि (viddhi) - know, understand.

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

चित्तम् (cittam) - mind, consciousness.

(noun)

Accusative, neuter, singular of citta

citta - mind, thought, consciousness, heart.

राम (rāma) - O Rama (proper noun, vocative).

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama, a proper name, delightful, pleasing.

स-बान्धवम् (sa-bāndhavam) - with its relatives, with its attachments/kin.

(adjective)

Accusative, neuter, singular of sa-bāndhava

sa-bāndhava - accompanied by relatives/kin; having connections or attachments.

Compound type : bahuvrīhi (sa+bāndhava)

• sa – with, together with.
  indeclinable
• bāndhava – relative, kinsman, friend, connection.
  noun (masculine)

Note: Agrees with 'cittam'.

विलीन-अम्बु-धरे (vilīna-ambu-dhare) - when the clouds have melted away/dissolved.

(adjective)

Locative, neuter, singular of vilīna-ambu-dhara

vilīna-ambu-dhara - cloud that has dissolved/melted away.

Compound type : tatpuruṣa (vilīna+ambu-dhara)

• vilīna – dissolved, melted, disappeared.
  adjective (neuter)
  Past Passive Participle
  From root lī + prefix vi.
  Prefix: vi
  Root: lī
• ambu-dhara – cloud (holder of water).
  noun (masculine)

Note: Forms a locative absolute with 'vyomni'.

व्योम्नि (vyomni) - in the sky.

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, atmosphere, space.

जाड्यम् (jāḍyam) - dullness, inertia, apathy, coldness.

(noun)

Nominative, neuter, singular of jāḍya

jāḍya - dullness, stupidity, coldness, inertia, apathy.

शाम्यति (śāmyati) - ceases, becomes tranquil, is pacified.

(verb)

3rd person , singular, active, present indicative (laṭ) of śam

Root: śam (class 4)

अविघ्नतः (avighnataḥ) - without obstruction, unimpeded.

(indeclinable)

From a-vighna + -tas suffix.