योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-13, verse-6

श्रीवसिष्ठ उवाच ।
प्रकारौ द्वावपि प्रोक्तौ योगशब्देन यद्यपि ।
तथापि रूढिमायातः प्राणयुक्तावसौ भृशम् ॥ ६ ॥

śrīvasiṣṭha uvāca ,
prakārau dvāvapi proktau yogaśabdena yadyapi ,
tathāpi rūḍhimāyātaḥ prāṇayuktāvasau bhṛśam 6

6. śrīvasiṣṭhaḥ uvāca prakārau dvau api proktau yogaśabdena
yadyapi tathāpi rūḍhim āyātaḥ prāṇayuktau asau bhṛśam

6. śrīvasiṣṭhaḥ uvāca yadyapi dvau prakārau api yogaśabdena
proktau tathāpi asau bhṛśam rūḍhim āyātaḥ prāṇayuktau

6. Shri Vasiṣṭha said: Although both types (of spiritual discipline) are referred to by the term yoga (yoga), it is nevertheless by conventional usage that this term has come to be intensely associated with (practices involving) the vital breath.

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - The revered sage Vasiṣṭha (Shri Vasiṣṭha)

• उवाच (uvāca) - said, spoke (by Vasiṣṭha) (said, spoke)

• प्रकारौ (prakārau) - two types or forms (of spiritual discipline) (two types, two kinds)

• द्वौ (dvau) - two (types) (two)

• अपि (api) - even, although (also, even, indeed)

• प्रोक्तौ (proktau) - referred to, spoken of (said, declared, spoken of)

• योगशब्देन (yogaśabdena) - by the specific term yoga (yoga) (by the word yoga, by the term yoga)

• यद्यपि (yadyapi) - although, even though (even if, although)

• तथापि (tathāpi) - nevertheless (nevertheless, even so, still)

• रूढिम् (rūḍhim) - conventional usage or established meaning (custom, convention, established usage, currency)

• आयातः (āyātaḥ) - come to be, attained (as in 'come to acquire a custom') (come, arrived, obtained, reached)

• प्राणयुक्तौ (prāṇayuktau) - associated with (practices involving) the vital breath (connected with prāṇa, endowed with prāṇa)

• असौ (asau) - this (word yoga) (that, this (one))

• भृशम् (bhṛśam) - intensely, strongly (intensely, greatly, much, vehemently)

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - The revered sage Vasiṣṭha (Shri Vasiṣṭha)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - The revered Vasiṣṭha; (a proper noun for a famous sage)

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – revered, glorious, beautiful; prosperity, wealth
  adjective (feminine)
• vasiṣṭha – Vasiṣṭha (name of a prominent Vedic sage)
  proper noun (masculine)

उवाच (uvāca) - said, spoke (by Vasiṣṭha) (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect active

√vac (to speak), perfect 3rd person singular active

Root: vac (class 2)

प्रकारौ (prakārau) - two types or forms (of spiritual discipline) (two types, two kinds)

(noun)

Nominative, masculine, dual of prakāra

prakāra - kind, type, manner, mode

Derived from pra-√kṛ (to do, make)

Prefix: pra

Root: kṛ (class 8)

द्वौ (dvau) - two (types) (two)

(adjective)

Nominative, masculine, dual of dvi

dvi - two

Note: Refers to prakārau.

अपि (api) - even, although (also, even, indeed)

(indeclinable)

Note: Functions here to emphasize 'both' or 'even though'.

प्रोक्तौ (proktau) - referred to, spoken of (said, declared, spoken of)

(adjective)

Nominative, masculine, dual of prokta

prokta - spoken, said, declared, proclaimed

Past Passive Participle

pra-√vac (to speak) + kta suffix.

Prefix: pra

Root: vac (class 2)

योगशब्देन (yogaśabdena) - by the specific term yoga (yoga) (by the word yoga, by the term yoga)

(noun)

Instrumental, masculine, singular of yogaśabda

yogaśabda - the word yoga

Compound type : tatpuruṣa (yoga+śabda)

• yoga – union, connection, discipline, spiritual practice
  noun (masculine)
  from √yuj 'to join'
  Root: yuj (class 7)
• śabda – word, sound, term
  noun (masculine)

यद्यपि (yadyapi) - although, even though (even if, although)

(indeclinable)

yadi (if) + api (even)

Note: Formed by sandhi of yadi + api.

तथापि (tathāpi) - nevertheless (nevertheless, even so, still)

(indeclinable)

tathā (thus) + api (even)

Note: Formed by sandhi of tathā + api.

रूढिम् (rūḍhim) - conventional usage or established meaning (custom, convention, established usage, currency)

(noun)

Accusative, feminine, singular of rūḍhi

rūḍhi - growth, increase; established usage, conventional meaning, idiom

From √ruh (to grow, ascend)

Root: ruh (class 1)

Note: Object of āyātaḥ.

आयातः (āyātaḥ) - come to be, attained (as in 'come to acquire a custom') (come, arrived, obtained, reached)

(adjective)

Nominative, masculine, singular of āyāta

āyāta - come, arrived, obtained, gained

Past Passive Participle

ā-√yā (to go, come) + kta suffix.

Prefix: ā

Root: yā (class 2)

प्राणयुक्तौ (prāṇayuktau) - associated with (practices involving) the vital breath (connected with prāṇa, endowed with prāṇa)

(adjective)

Nominative, masculine, dual of prāṇayukta

prāṇayukta - joined with vital breath, connected with prāṇa

Compound type : tatpuruṣa (prāṇa+yukta)

• prāṇa – vital breath, life-force
  noun (masculine)
• yukta – joined, united, endowed with, engaged in
  adjective (masculine)
  Past Passive Participle
  From √yuj (to join) + kta suffix
  Root: yuj (class 7)

Note: Refers to the dvau prakārau (two types) mentioned in the first half.

असौ (asau) - this (word yoga) (that, this (one))

(pronoun)

Nominative, masculine, singular of adas

adas - that, this, yonder (demonstrative pronoun)

Note: Refers to yogaśabdaḥ (the word yoga).

भृशम् (bhṛśam) - intensely, strongly (intensely, greatly, much, vehemently)

(indeclinable)

Accusative singular of bhṛśa (much, strong) used adverbially.