योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-13, verse-2
प्राणस्पन्दनिरोधेन वासनाविलयोदये ।
जीवन्मुक्तपदे ब्रह्मन्वद विश्रम्यते कथम् ॥ २ ॥
जीवन्मुक्तपदे ब्रह्मन्वद विश्रम्यते कथम् ॥ २ ॥
prāṇaspandanirodhena vāsanāvilayodaye ,
jīvanmuktapade brahmanvada viśramyate katham 2
jīvanmuktapade brahmanvada viśramyate katham 2
2.
prāṇaspandanarodhena vāsanāvilayodaye
jīvanmuktapade brahman vada viśramyate katham
jīvanmuktapade brahman vada viśramyate katham
2.
brahman prāṇaspandanarodhena vāsanāvilayodaye
jīvanmuktapade katham viśramyate vada
jīvanmuktapade katham viśramyate vada
2. O Brahman, please explain how rest is attained in the state of a liberated living being (jīvanmukta) through the cessation of the vital breath's vibration and upon the emergence of the dissolution of latent impressions (vāsanā).
2. אמור לי, הוֹ בְּרַהְמָן, כיצד מוצאים מנוחה במצב גִ'יוַאן-מוּקְתַה דרך עצירת תנועת ה-פְּרָאנָה (אנרגיית החיים), המובילה להתפוגגות הרשמים הסמויים?
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्राणस्पन्दनरोधेन (prāṇaspandanarodhena) - by the cessation of the vital breath's vibration
- वासनाविलयोदये (vāsanāvilayodaye) - upon the emergence of the dissolution of latent impressions
- जीवन्मुक्तपदे (jīvanmuktapade) - in the state of a liberated living being
- ब्रह्मन् (brahman) - Addressing the guru/sage as Brahman (O Brahman)
- वद (vada) - tell, speak
- विश्रम्यते (viśramyate) - is rested, is attained, finds repose
- कथम् (katham) - how
Words meanings and morphology
प्राणस्पन्दनरोधेन (prāṇaspandanarodhena) - by the cessation of the vital breath's vibration
(noun)
Instrumental, masculine, singular of prāṇaspandanarodha
prāṇaspandanarodha - cessation of the vibration of vital breath
Compound type : tatpuruṣa (prāṇa+spanda+nirodha)
- prāṇa – vital breath, life-force
noun (masculine) - spanda – vibration, throbbing, movement
noun (masculine)
Root: spad (class 1) - nirodha – cessation, suppression, restraint, obstruction
noun (masculine)
Prefix: ni
Root: rudh (class 7)
वासनाविलयोदये (vāsanāvilayodaye) - upon the emergence of the dissolution of latent impressions
(noun)
Locative, masculine, singular of vāsanāvilayodaya
vāsanāvilayodaya - emergence of the dissolution of latent impressions (vāsanā)
Compound type : tatpuruṣa (vāsanā+vilaya+udaya)
- vāsanā – latent impression, mental tendency (vāsanā)
noun (feminine)
Root: vas (class 10) - vilaya – dissolution, merging, disappearance
noun (masculine)
Prefix: vi
Root: lī (class 4) - udaya – rising, emergence, appearance
noun (masculine)
Prefix: ud
Root: i (class 2)
जीवन्मुक्तपदे (jīvanmuktapade) - in the state of a liberated living being
(noun)
Locative, neuter, singular of jīvanmuktapada
jīvanmuktapada - state of a liberated living being (jīvanmukta)
Compound type : tatpuruṣa (jīvanmukta+pada)
- jīvanmukta – liberated while living (jīvanmukta)
adjective (masculine)
Past Passive Participle
From jīv (to live) and mukta (liberated)
Root: jīv (class 1) - pada – state, condition, position, foot
noun (neuter)
Root: pad (class 4)
ब्रह्मन् (brahman) - Addressing the guru/sage as Brahman (O Brahman)
(noun)
Vocative, masculine, singular of brahman
brahman - Brahman, the Absolute Reality; a learned Brahmin; a priest
वद (vada) - tell, speak
(verb)
2nd person , singular, active, imperative (loṭ) of vad
Root: vad (class 1)
विश्रम्यते (viśramyate) - is rested, is attained, finds repose
(verb)
3rd person , singular, passive, present (laṭ) of viśram
Prefix: vi
Root: śram (class 4)
कथम् (katham) - how
(indeclinable)