योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-13, verse-2
प्राणस्पन्दनिरोधेन वासनाविलयोदये ।
जीवन्मुक्तपदे ब्रह्मन्वद विश्रम्यते कथम् ॥ २ ॥
जीवन्मुक्तपदे ब्रह्मन्वद विश्रम्यते कथम् ॥ २ ॥
prāṇaspandanirodhena vāsanāvilayodaye ,
jīvanmuktapade brahmanvada viśramyate katham 2
jīvanmuktapade brahmanvada viśramyate katham 2
2.
prāṇaspandanarodhena vāsanāvilayodaye
jīvanmuktapade brahman vada viśramyate katham
jīvanmuktapade brahman vada viśramyate katham
2.
brahman prāṇaspandanarodhena vāsanāvilayodaye
jīvanmuktapade katham viśramyate vada
jīvanmuktapade katham viśramyate vada
2.
O Brahman, please explain how rest is attained in the state of a liberated living being (jīvanmukta) through the cessation of the vital breath's vibration and upon the emergence of the dissolution of latent impressions (vāsanā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्राणस्पन्दनरोधेन (prāṇaspandanarodhena) - by the cessation of the vital breath's vibration
- वासनाविलयोदये (vāsanāvilayodaye) - upon the emergence of the dissolution of latent impressions
- जीवन्मुक्तपदे (jīvanmuktapade) - in the state of a liberated living being
- ब्रह्मन् (brahman) - Addressing the guru/sage as Brahman (O Brahman)
- वद (vada) - tell, speak
- विश्रम्यते (viśramyate) - is rested, is attained, finds repose
- कथम् (katham) - how
Words meanings and morphology
प्राणस्पन्दनरोधेन (prāṇaspandanarodhena) - by the cessation of the vital breath's vibration
(noun)
Instrumental, masculine, singular of prāṇaspandanarodha
prāṇaspandanarodha - cessation of the vibration of vital breath
Compound type : tatpuruṣa (prāṇa+spanda+nirodha)
- prāṇa – vital breath, life-force
noun (masculine) - spanda – vibration, throbbing, movement
noun (masculine)
Root: spad (class 1) - nirodha – cessation, suppression, restraint, obstruction
noun (masculine)
Prefix: ni
Root: rudh (class 7)
वासनाविलयोदये (vāsanāvilayodaye) - upon the emergence of the dissolution of latent impressions
(noun)
Locative, masculine, singular of vāsanāvilayodaya
vāsanāvilayodaya - emergence of the dissolution of latent impressions (vāsanā)
Compound type : tatpuruṣa (vāsanā+vilaya+udaya)
- vāsanā – latent impression, mental tendency (vāsanā)
noun (feminine)
Root: vas (class 10) - vilaya – dissolution, merging, disappearance
noun (masculine)
Prefix: vi
Root: lī (class 4) - udaya – rising, emergence, appearance
noun (masculine)
Prefix: ud
Root: i (class 2)
जीवन्मुक्तपदे (jīvanmuktapade) - in the state of a liberated living being
(noun)
Locative, neuter, singular of jīvanmuktapada
jīvanmuktapada - state of a liberated living being (jīvanmukta)
Compound type : tatpuruṣa (jīvanmukta+pada)
- jīvanmukta – liberated while living (jīvanmukta)
adjective (masculine)
Past Passive Participle
From jīv (to live) and mukta (liberated)
Root: jīv (class 1) - pada – state, condition, position, foot
noun (neuter)
Root: pad (class 4)
ब्रह्मन् (brahman) - Addressing the guru/sage as Brahman (O Brahman)
(noun)
Vocative, masculine, singular of brahman
brahman - Brahman, the Absolute Reality; a learned Brahmin; a priest
वद (vada) - tell, speak
(verb)
2nd person , singular, active, imperative (loṭ) of vad
Root: vad (class 1)
विश्रम्यते (viśramyate) - is rested, is attained, finds repose
(verb)
3rd person , singular, passive, present (laṭ) of viśram
Prefix: vi
Root: śram (class 4)
कथम् (katham) - how
(indeclinable)