योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-13, verse-11

द्वावेव किल शास्त्रोक्तौ ज्ञानयोगौ रघूद्वह ।
तत्रोक्तं भवते ज्ञानमन्तस्थं ज्ञेयनिर्मलम् ॥ ११ ॥

dvāveva kila śāstroktau jñānayogau raghūdvaha ,
tatroktaṃ bhavate jñānamantasthaṃ jñeyanirmalam 11

11. dvau eva kila śāstroktau jñānayogau raghūdvaha
tatra uktam bhavate jñānam antastham jñeyanirmalam

11. raghūdvaha kila dvau eva śāstroktau jñānayogau
tatra antastham jñeyanirmalam jñānam bhavate uktam

11. O foremost among the Raghus (raghūdvaha), indeed only two paths, those of knowledge (jñāna) and spiritual discipline (yoga), are declared in the scriptures. Among these, the knowledge (jñāna) that is inherent and purified by the object of knowledge is taught by you.

Words meanings summery:

• द्वौ (dvau) - two

• एव (eva) - indeed, only, just

• किल (kila) - indeed, surely, verily

• शास्त्रोक्तौ (śāstroktau) - declared in the scriptures

• ज्ञानयोगौ (jñānayogau) - knowledge and spiritual discipline

• रघूद्वह (raghūdvaha) - O foremost of the Raghus, O descendant of Raghu

• तत्र (tatra) - among these (two paths) (there, among them)

• उक्तम् (uktam) - taught, stated (spoken, said, declared)

• भवते (bhavate) - by you (honorific)

• ज्ञानम् (jñānam) - spiritual knowledge (jñāna) (knowledge, wisdom, understanding)

• अन्तस्थम् (antastham) - situated within, inner, inherent

• ज्ञेयनिर्मलम् (jñeyanirmalam) - pure with respect to the knowable, purified by the object of knowledge

Words meanings and morphology

द्वौ (dvau) - two

(numeral)

एव (eva) - indeed, only, just

(indeclinable)

किल (kila) - indeed, surely, verily

(indeclinable)

शास्त्रोक्तौ (śāstroktau) - declared in the scriptures

(adjective)

Nominative, masculine, dual of śāstrokta

śāstrokta - spoken of in the scriptures, declared by sacred texts

Compound type : tatpuruṣa (śāstra+ukta)

• śāstra – rule, sacred treatise, scripture, science, instruction
  noun (neuter)
• ukta – spoken, said, declared, mentioned
  adjective
  Past Passive Participle
  Derived from root vac (to speak)
  Root: vac (class 2)

ज्ञानयोगौ (jñānayogau) - knowledge and spiritual discipline

(noun)

Nominative, masculine, dual of jñānayoga

jñānayoga - the path of knowledge and the path of spiritual discipline (yoga)

Compound type : dvandva (jñāna+yoga)

• jñāna – knowledge, wisdom, understanding, sacred knowledge
  noun (neuter)
  action noun
  Derived from root jñā (to know) with suffix ana
  Root: jñā (class 9)
• yoga – union, conjunction, application, effort, spiritual discipline, meditation, a system of philosophy
  noun (masculine)
  Derived from root yuj (to join, to connect) with suffix ghañ
  Root: yuj (class 7)

रघूद्वह (raghūdvaha) - O foremost of the Raghus, O descendant of Raghu

(proper noun)

Vocative, masculine, singular of raghūdvaha

raghūdvaha - one who bears the lineage of Raghu, chief of the Raghus

Compound type : tatpuruṣa (raghu+udvaha)

• raghu – name of a celebrated king, ancestor of Rama
  proper noun (masculine)
• udvaha – carrying, bearing, bringing, chief, prominent
  adjective
  agent noun
  Derived from root vah (to carry) with ud- prefix
  Prefix: ud
  Root: vah (class 1)

तत्र (tatra) - among these (two paths) (there, among them)

(indeclinable)

उक्तम् (uktam) - taught, stated (spoken, said, declared)

(adjective)

Nominative, neuter, singular of ukta

ukta - spoken, said, declared, mentioned, expressed

Past Passive Participle

Derived from root vac (to speak)

Root: vac (class 2)

भवते (bhavate) - by you (honorific)

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - your honor, sir, you (honorific)

ज्ञानम् (jñānam) - spiritual knowledge (jñāna) (knowledge, wisdom, understanding)

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding, sacred knowledge, consciousness

action noun

Derived from root jñā (to know) with suffix ana

Root: jñā (class 9)

अन्तस्थम् (antastham) - situated within, inner, inherent

(adjective)

Nominative, neuter, singular of antastha

antastha - situated within, internal, inherent, hidden, concealed

Compound type : tatpuruṣa (antaḥ+stha)

• antaḥ – inside, within, interior
  indeclinable
• stha – standing, situated, abiding in, being in
  adjective
  nominal derivative
  Derived from root sthā (to stand)
  Root: sthā (class 1)

ज्ञेयनिर्मलम् (jñeyanirmalam) - pure with respect to the knowable, purified by the object of knowledge

(adjective)

Nominative, neuter, singular of jñeyanirmala

jñeyanirmala - pure due to the knowable, purified by what is to be known

Compound type : tatpuruṣa (jñeya+nirmala)

• jñeya – to be known, knowable, object of knowledge
  adjective
  Gerundive
  Derived from root jñā (to know) with suffix ya
  Root: jñā (class 9)
• nirmala – spotless, pure, clean, clear, free from impurity
  adjective