योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-13, verse-1

श्रीराम उवाच ।
सम्यग्ज्ञानविलासेन वासनाविलयोदये ।
जीवन्मुक्तपदे ब्रह्मन्नूनं विश्रान्तवानहम् ॥ १ ॥

śrīrāma uvāca ,
samyagjñānavilāsena vāsanāvilayodaye ,
jīvanmuktapade brahmannūnaṃ viśrāntavānaham 1

1. śrīrāma uvāca samyagjñānavilāsena vāsanāvilayodaye
jīvanmuktapade brahman nūnam viśrāntavān aham

1. śrīrāma uvāca brahman nūnam aham samyagjñānavilāsena
vāsanāvilayodaye jīvanmuktapade viśrāntavān

1. Śrī Rāma said: O venerable one (brahman), I have certainly found my complete repose in the state of a liberated living being (jīvanmukta), through the manifestation of perfect knowledge and with the arising of the dissolution of latent impressions (vāsanā).

Words meanings summery:

• श्रीराम (śrīrāma) - Lord Rāma, Śrī Rāma

• उवाच (uvāca) - he said, spoke

• सम्यग्ज्ञानविलासेन (samyagjñānavilāsena) - The means by which Rāma attained his liberated state. (by the manifestation/play of perfect knowledge)

• वासनाविलयोदये (vāsanāvilayodaye) - The accompanying condition for liberation; as latent impressions (vāsanā) dissolve, spiritual insight rises. (upon the rise of the dissolution of latent impressions (vāsanā))

• जीवन्मुक्तपदे (jīvanmuktapade) - The ultimate state of liberation (mokṣa) attained by Rāma while still embodied. (in the state of a liberated living being (jīvanmukta))

• ब्रह्मन् (brahman) - Rāma addressing Vasiṣṭha respectfully as a knower of Brahman or as the highest principle embodied. (O Brahman, O venerable one)

• नूनम् (nūnam) - Emphasizing the certainty of Rāma's attainment. (certainly, indeed, assuredly, undoubtedly)

• विश्रान्तवान् (viśrāntavān) - Rāma has achieved a state of ultimate peace and stability. (one who has rested, attained repose, settled)

• अहम् (aham) - Rāma referring to himself. (I)

Words meanings and morphology

श्रीराम (śrīrāma) - Lord Rāma, Śrī Rāma

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rāma

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (Lit) of vac

Perfect tense, 3rd person singular

Irregular perfect formation from root vac.

Root: vac (class 2)

सम्यग्ज्ञानविलासेन (samyagjñānavilāsena) - The means by which Rāma attained his liberated state. (by the manifestation/play of perfect knowledge)

(noun)

Instrumental, masculine, singular of samyagjñānavilāsa

samyagjñānavilāsa - manifestation/play of perfect knowledge

Tatpuruṣa compound.

Compound type : tatpuruṣa (samyak+jñāna+vilāsa)

• samyak – perfect, complete, right
  adjective
• jñāna – knowledge, wisdom, spiritual knowledge
  noun (neuter)
  From root jñā (to know).
  Root: jñā (class 9)
• vilāsa – play, sport, manifestation, charm
  noun (masculine)
  From vi-las.
  Prefix: vi
  Root: las (class 1)

Note: Instrument of action.

वासनाविलयोदये (vāsanāvilayodaye) - The accompanying condition for liberation; as latent impressions (vāsanā) dissolve, spiritual insight rises. (upon the rise of the dissolution of latent impressions (vāsanā))

(noun)

Locative, masculine, singular of vāsanāvilayodaya

vāsanāvilayodaya - the rise of the dissolution of latent impressions

Tatpuruṣa compound.

Compound type : tatpuruṣa (vāsanā+vilaya+udaya)

• vāsanā – latent impression, mental tendency, subtle desire (vāsanā)
  noun (feminine)
  From root vas (to dwell, to scent).
  Root: vas (class 1)
• vilaya – dissolution, merging, destruction
  noun (masculine)
  From vi-lī (to dissolve).
  Prefix: vi
  Root: lī (class 4)
• udaya – rise, coming forth, dawn, prosperity
  noun (masculine)
  From ud-i (to rise).
  Prefix: ud
  Root: i (class 2)

Note: Locative of time or circumstance.

जीवन्मुक्तपदे (jīvanmuktapade) - The ultimate state of liberation (mokṣa) attained by Rāma while still embodied. (in the state of a liberated living being (jīvanmukta))

(noun)

Locative, neuter, singular of jīvanmuktapada

jīvanmuktapada - state of being liberated while living (jīvanmukta)

Tatpuruṣa compound.

Compound type : tatpuruṣa (jīvanmukta+pada)

• jīvanmukta – liberated while living (jīvanmukta)
  noun (masculine)
  Compound jīvat (living) + mukta (liberated).
• pada – state, position, step, foot
  noun (neuter)

Note: Locative of place or state.

ब्रह्मन् (brahman) - Rāma addressing Vasiṣṭha respectfully as a knower of Brahman or as the highest principle embodied. (O Brahman, O venerable one)

(noun)

Vocative, masculine, singular of brahman

brahman - the Absolute, the ultimate reality, sacred word, priest (brahman)

Root 'bṛh' (to grow, expand).

Root: bṛh (class 1)

नूनम् (nūnam) - Emphasizing the certainty of Rāma's attainment. (certainly, indeed, assuredly, undoubtedly)

(indeclinable)

Adverb.

विश्रान्तवान् (viśrāntavān) - Rāma has achieved a state of ultimate peace and stability. (one who has rested, attained repose, settled)

(adjective)

Nominative, masculine, singular of viśrāntavat

viśrāntavat - one who has rested, attained repose, settled, come to peace

Past Active Participle

From vi-śram (to rest, cease) + 'vat' suffix.

Prefix: vi

Root: śram (class 1)

Note: Qualifies 'aham'.

अहम् (aham) - Rāma referring to himself. (I)

(pronoun)

Nominative, singular of aham

aham - I, myself

First person singular pronoun.

Note: Subject of the sentence.