योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-13, verse-4

आत्मज्ञानं प्रकारोऽस्या एकः प्रकटितो भुवि ।
द्वितीयः प्राणसंरोधः श्रृणु योऽयं मयोच्यते ॥ ४ ॥

ātmajñānaṃ prakāro'syā ekaḥ prakaṭito bhuvi ,
dvitīyaḥ prāṇasaṃrodhaḥ śrṛṇu yo'yaṃ mayocyate 4

4. ātmajñānam prakāraḥ asyāḥ ekaḥ prakaṭitaḥ bhuvi
dvitīyaḥ prāṇasaṃrodhaḥ śṛṇu yaḥ ayam mayā ucyate

4. asyāḥ ekaḥ prakāraḥ ātmajñānam bhuvi prakaṭitaḥ
dvitīyaḥ prāṇasaṃrodhaḥ yaḥ ayam mayā ucyate śṛṇu

4. One of its types, the knowledge of the Self (ātman-jñāna), has been revealed on earth. The second is the restraint of the vital breath; listen now to what I am explaining.

Words meanings summery:

• आत्मज्ञानम् (ātmajñānam) - knowledge of the Self

• प्रकारः (prakāraḥ) - type, kind, manner

• अस्याः (asyāḥ) - Refers to 'yukti' (method) from the previous verse. (of this (feminine singular genitive))

• एकः (ekaḥ) - one, a single

• प्रकटितः (prakaṭitaḥ) - revealed, manifested, made evident

• भुवि (bhuvi) - on earth

• द्वितीयः (dvitīyaḥ) - the second

• प्राणसंरोधः (prāṇasaṁrodhaḥ) - restraint of the vital breath

• शृणु (śṛṇu) - listen, hear

• यः (yaḥ) - which, who

• अयम् (ayam) - this, this one

• मया (mayā) - by me

• उच्यते (ucyate) - is being said, is being told

Words meanings and morphology

आत्मज्ञानम् (ātmajñānam) - knowledge of the Self

(noun)

Nominative, neuter, singular of ātmajñāna

ātmajñāna - self-knowledge (ātman-jñāna), knowledge of the Supreme Self

Compound type : tatpuruṣa (ātman+jñāna)

• ātman – self, soul, spirit, the Supreme Self (ātman)
  noun (masculine)
• jñāna – knowledge, wisdom, cognition
  noun (neuter)
  Root: jñā (class 9)

प्रकारः (prakāraḥ) - type, kind, manner

(noun)

Nominative, masculine, singular of prakāra

prakāra - kind, type, manner, mode

Prefix: pra

Root: kṛ (class 8)

अस्याः (asyāḥ) - Refers to 'yukti' (method) from the previous verse. (of this (feminine singular genitive))

(pronoun)

Genitive, feminine, singular of idam

idam - this, this one

एकः (ekaḥ) - one, a single

(numeral)

प्रकटितः (prakaṭitaḥ) - revealed, manifested, made evident

(adjective)

Nominative, masculine, singular of prakaṭita

prakaṭita - revealed, manifested, evident, displayed

Past Passive Participle

From root kaṭ (to go) with prefix pra, often implies 'to appear'

Prefix: pra

Root: kaṭ (class 1)

भुवि (bhuvi) - on earth

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, world

द्वितीयः (dvitīyaḥ) - the second

(adjective)

Nominative, masculine, singular of dvitīya

dvitīya - second

प्राणसंरोधः (prāṇasaṁrodhaḥ) - restraint of the vital breath

(noun)

Nominative, masculine, singular of prāṇasaṃrodha

prāṇasaṁrodha - restraint or suppression of the vital breath

Compound type : tatpuruṣa (prāṇa+saṃrodha)

• prāṇa – vital breath, life-force
  noun (masculine)
• saṃrodha – restraint, suppression, obstruction
  noun (masculine)
  Prefix: sam
  Root: rudh (class 7)

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Root: śru (class 5)

यः (yaḥ) - which, who

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me (first person pronoun)

उच्यते (ucyate) - is being said, is being told

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)