योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-116, verse-7

सुखदुःखादयस्त्वेते दृश्यन्ते यदि वा मुखे ।
दृश्यन्त एव तुच्छत्वान्नानुलिम्पन्ति ते मनः ॥ ७ ॥

sukhaduḥkhādayastvete dṛśyante yadi vā mukhe ,
dṛśyanta eva tucchatvānnānulimpanti te manaḥ 7

7. sukhaduḥkhādayaḥ tu ete dṛśyante yadi vā mukhe
dṛśyante eva tucchatvāt na anulimpanti te manaḥ

7. tu ete sukhaduḥkhādayaḥ yadi vā mukhe dṛśyante,
(tathāpi) tucchatvāt eva dṛśyante,
te manaḥ na anulimpanti

7. But even if these joys, sorrows, and so forth appear on the surface, they are seen as trivial and do not cling to the mind.

Words meanings summery:

• सुखदुःखादयः (sukhaduḥkhādayaḥ) - joys, sorrows, and so forth; etc.

• तु (tu) - but, however, indeed

• एते (ete) - these (masculine/neuter plural)

• दृश्यन्ते (dṛśyante) - they are seen, appear

• यदि (yadi) - if, in case that

• वा (vā) - or, either...or

• मुखे (mukhe) - on the face, in the mouth, on the surface

• दृश्यन्ते (dṛśyante) - they are seen, appear

• एव (eva) - only, just, indeed, certainly

• तुच्छत्वात् (tucchatvāt) - because of their triviality, insignificance

• न (na) - not, no

• अनुलिम्पन्ति (anulimpanti) - they smear, they taint, they cling to, they affect

• ते (te) - they (masculine/neuter plural)

• मनः (manaḥ) - mind, intellect, heart

Words meanings and morphology

सुखदुःखादयः (sukhaduḥkhādayaḥ) - joys, sorrows, and so forth; etc.

(noun)

Nominative, masculine, plural of sukhaduḥkhādi

sukhaduḥkhādi - joy, sorrow, etc.; happiness, misery, and so on

Compound with 'ādi' (beginning, and so forth)

Compound type : dvandva (sukha+duḥkha+ādi)

• sukha – joy, pleasure, happiness
  noun (neuter)
• duḥkha – sorrow, pain, misery
  noun (neuter)
• ādi – beginning, and so forth, principal
  noun (masculine)

Note: The ending -ādayaḥ comes from the masculine nominative plural of -ādi.

तु (tu) - but, however, indeed

(indeclinable)

Conjunction/particle

एते (ete) - these (masculine/neuter plural)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Demonstrative pronoun

Note: Refers to sukhaduḥkhādayaḥ.

दृश्यन्ते (dṛśyante) - they are seen, appear

(verb)

3rd person , plural, passive, present (laṭ) of dṛś

Present Passive

Conjugated in Ātmanepada, passive construction.

Root: dṛś (class 1)

यदि (yadi) - if, in case that

(indeclinable)

Conjunction

वा (vā) - or, either...or

(indeclinable)

Conjunction

मुखे (mukhe) - on the face, in the mouth, on the surface

(noun)

Locative, neuter, singular of mukha

mukha - face, mouth, front, surface, principal part

दृश्यन्ते (dṛśyante) - they are seen, appear

(verb)

3rd person , plural, passive, present (laṭ) of dṛś

Present Passive

Conjugated in Ātmanepada, passive construction.

Root: dṛś (class 1)

एव (eva) - only, just, indeed, certainly

(indeclinable)

Emphatic particle

तुच्छत्वात् (tucchatvāt) - because of their triviality, insignificance

(noun)

Ablative, neuter, singular of tucchatva

tucchatva - triviality, insignificance, emptiness, worthlessness

Derived from tuccha (empty, trivial) + -tva (suffix forming neuter noun)

न (na) - not, no

(indeclinable)

Negative particle

अनुलिम्पन्ति (anulimpanti) - they smear, they taint, they cling to, they affect

(verb)

3rd person , plural, active, present (laṭ) of lip

Present Active

Prefix: anu

Root: lip (class 6)

ते (te) - they (masculine/neuter plural)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Demonstrative pronoun

मनः (manaḥ) - mind, intellect, heart

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, heart, sense, understanding

-s stem neuter noun

Root: man (class 4)