योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-116, verse-3

मुदिताद्याः श्रियो वक्रं न मुञ्चन्ति कदाचन ।
गलत्यहंकारमये चित्ते गलति दुष्कृते ॥ ३ ॥

muditādyāḥ śriyo vakraṃ na muñcanti kadācana ,
galatyahaṃkāramaye citte galati duṣkṛte 3

3. muditādyāḥ śriyaḥ vakram na muñcanti kadācana
galati ahaṅkāramaye citte galati duṣkṛte

3. muditādyāḥ śriyaḥ vakram kadācana na muñcanti
ahaṅkāramaye citte galati duṣkṛte galati

3. Joys and other auspicious qualities (śriyaḥ), like delight, never abandon the face. When the ego-ridden (ahaṅkāramaya) mind (citta) dissolves, misdeeds (duṣkṛta) also dissolve.

Words meanings summery:

• मुदिताद्याः (muditādyāḥ) - auspicious qualities like joy (muditā) and others (beginning with joy, joys and others)

• श्रियः (śriyaḥ) - auspicious qualities or goddesses of prosperity/beauty (of prosperity/glory, auspicious qualities)

• वक्रम् (vakram) - the face (face, mouth)

• न (na) - not, no

• मुञ्चन्ति (muñcanti) - they abandon, they cease to dwell on (they release, they abandon, they leave)

• कदाचन (kadācana) - at any time, used with 'na' to mean 'never' (at any time, ever)

• गलति (galati) - dissolves, ceases to exist (used in locative absolute sense) (dissolves, melts, trickles, flows)

• अहङ्कारमये (ahaṅkāramaye) - dominated by or consisting of ego (ahaṅkāra) (full of ego, consisting of ego)

• चित्ते (citte) - in the mind (in the mind, in the consciousness)

• गलति (galati) - dissolves, ceases to exist (dissolves, melts, trickles, flows)

• दुष्कृते (duṣkṛte) - misdeeds, evil actions (misdeed, evil action)

Words meanings and morphology

मुदिताद्याः (muditādyāḥ) - auspicious qualities like joy (muditā) and others (beginning with joy, joys and others)

(noun)

Nominative, feminine, plural of muditādi

muditādi - beginning with joy, joy etc. (referring to auspicious qualities)

Compound of 'muditā' (joy, delight) and 'ādi' (beginning, etc.). 'Muditā' is a specific auspicious quality or aspect of Śrī (Lakshmi) or a divine power.

Compound type : bahuvrīhi (muditā+ādi)

• muditā – joy, delight, happiness; a joyful woman
  noun (feminine)
  Past Passive Participle
  From root 'mud' (to rejoice), feminine form.
  Root: mud (class 1)
• ādi – beginning, start, and so on, etc.
  noun (masculine)

Note: Modifies 'śriyaḥ'.

श्रियः (śriyaḥ) - auspicious qualities or goddesses of prosperity/beauty (of prosperity/glory, auspicious qualities)

(noun)

Nominative, feminine, plural of śrī

śrī - prosperity, wealth, glory, beauty, auspiciousness, Lakshmi (goddess)

Note: Subject of 'muñcanti'.

वक्रम् (vakram) - the face (face, mouth)

(noun)

Accusative, neuter, singular of vakra

vakra - curved, crooked, indirect; face, mouth (as a noun)

Note: Object of 'muñcanti'.

न (na) - not, no

(indeclinable)

मुञ्चन्ति (muñcanti) - they abandon, they cease to dwell on (they release, they abandon, they leave)

(verb)

3rd person , plural, active, present indicative (laṭ) of muc

Present Indicative

Third person plural present tense, active voice, from root 'muc'.

Root: muc (class 6)

Note: Verb for 'śriyaḥ'.

कदाचन (kadācana) - at any time, used with 'na' to mean 'never' (at any time, ever)

(indeclinable)

Note: Used with 'na' to form 'never'.

गलति (galati) - dissolves, ceases to exist (used in locative absolute sense) (dissolves, melts, trickles, flows)

(verb)

3rd person , singular, active, present indicative (laṭ) of gal

Present Indicative

Third person singular present tense, active voice, from root 'gal'.

Root: gal (class 1)

Note: Functions as a participle in locative absolute here.

अहङ्कारमये (ahaṅkāramaye) - dominated by or consisting of ego (ahaṅkāra) (full of ego, consisting of ego)

(adjective)

Locative, neuter, singular of ahaṅkāramaya

ahaṅkāramaya - consisting of ego, full of ego, ego-like

Compound of 'ahaṅkāra' (ego) and suffix 'maya' (consisting of).

Compound type : tatpuruṣa (ahaṅkāra+maya)

• ahaṅkāra – ego, egoism, self-sense, I-maker
  noun (masculine)
  From 'aham' (I) and 'kāra' (maker).
  Root: kṛ (class 8)
• maya – consisting of, made of, full of
  suffix (masculine)
  Suffix forming adjectives from nouns, meaning 'made of' or 'consisting of'.

Note: Modifies 'citte'.

चित्ते (citte) - in the mind (in the mind, in the consciousness)

(noun)

Locative, neuter, singular of citta

citta - mind, consciousness, thought, understanding

Past Passive Participle

From root 'cit' (to perceive, to be conscious). Also a noun.

Root: cit (class 1)

Note: Part of locative absolute construction: 'when the ego-filled mind dissolves'.

गलति (galati) - dissolves, ceases to exist (dissolves, melts, trickles, flows)

(verb)

3rd person , singular, active, present indicative (laṭ) of gal

Present Indicative

Third person singular present tense, active voice, from root 'gal'.

Root: gal (class 1)

Note: Used in locative absolute construction, implying 'when it dissolves'.

दुष्कृते (duṣkṛte) - misdeeds, evil actions (misdeed, evil action)

(noun)

Locative, neuter, singular of duṣkṛta

duṣkṛta - misdeed, evil action, sin, demerit

Past Passive Participle (used as noun)

Compound of 'dus' (bad, evil) and 'kṛta' (done, action).

Compound type : tatpuruṣa (dus+kṛta)

• dus – bad, evil, difficult, ill
  indeclinable
  Prefix indicating difficulty, badness, or opposition.
• kṛta – done, made, performed; action, deed
  participle (neuter)
  Past Passive Participle
  From root 'kṛ' (to do).
  Root: kṛ (class 8)

Note: Part of locative absolute construction: 'when misdeeds dissolve'.