योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-116, verse-10

भावाभावविरुद्धोऽपि विचित्रोऽपि महानपि ।
नानन्दाय न खेदाय सतां संसृतिविभ्रमः ॥ १० ॥

bhāvābhāvaviruddho'pi vicitro'pi mahānapi ,
nānandāya na khedāya satāṃ saṃsṛtivibhramaḥ 10

10. bhāvābhāvaviruddhaḥ api vichitraḥ api mahān api
na ānandāya na khedāya satām saṃsr̥tivibhramaḥ

10. satām saṃsr̥tivibhramaḥ bhāvābhāvaviruddhaḥ api
vichitraḥ api mahān api ānandāya na khedāya na

10. Even though it appears contradictory to both existence and non-existence, even though it is wondrous and great, the illusion of transmigration (saṃsāra) brings neither joy nor sorrow to the virtuous ones (satas).

Words meanings summery:

• भावाभावविरुद्धः (bhāvābhāvaviruddhaḥ) - contrary to existence and non-existence, opposed to being and non-being

• अपि (api) - even, also, although

• विछित्रः (vichitraḥ) - wonderful, diverse, variegated, strange

• अपि (api) - even, also, although

• महान् (mahān) - great, large, important

• अपि (api) - even, also, although

• न (na) - not, no

• आनन्दाय (ānandāya) - for joy, for bliss

• न (na) - nor, not

• खेदाय (khedāya) - for sorrow, for distress

• सताम् (satām) - of the virtuous ones, of the good people, of the sages

• संस्र्̥तिविभ्रमः (saṁsr̥tivibhramaḥ) - the delusion of transmigration (saṃsāra)

Words meanings and morphology

भावाभावविरुद्धः (bhāvābhāvaviruddhaḥ) - contrary to existence and non-existence, opposed to being and non-being

(adjective)

Nominative, masculine, singular of bhāvābhāvaviruddha

bhāvābhāvaviruddha - contradictory to existence and non-existence

Compound type : tatpuruṣa (bhāva-abhāva+viruddha)

• bhāva – existence, being, state, nature
  noun (masculine)
• abhāva – non-existence, non-being, absence
  noun (masculine)
• viruddha – opposed, contrary, hostile
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of the root rudh (to obstruct) with the prefix vi
  Prefix: vi
  Root: rudh (class 7)

अपि (api) - even, also, although

(indeclinable)

विछित्रः (vichitraḥ) - wonderful, diverse, variegated, strange

(adjective)

Nominative, masculine, singular of vichitra

vichitra - wonderful, diverse, variegated, strange, curious

अपि (api) - even, also, although

(indeclinable)

महान् (mahān) - great, large, important

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, vast, mighty, important

अपि (api) - even, also, although

(indeclinable)

न (na) - not, no

(indeclinable)

आनन्दाय (ānandāya) - for joy, for bliss

(noun)

Dative, masculine, singular of ānanda

ānanda - joy, bliss, happiness

Note: Dative case here indicates purpose ('for joy').

न (na) - nor, not

(indeclinable)

खेदाय (khedāya) - for sorrow, for distress

(noun)

Dative, masculine, singular of kheda

kheda - sorrow, distress, fatigue, weariness

Note: Dative case here indicates purpose ('for sorrow').

सताम् (satām) - of the virtuous ones, of the good people, of the sages

(adjective)

Genitive, masculine, plural of sat

sat - being, existing, good, virtuous, real

Present Active Participle

Present Active Participle of the root as (to be)

Root: as (class 2)

संस्र्̥तिविभ्रमः (saṁsr̥tivibhramaḥ) - the delusion of transmigration (saṃsāra)

(noun)

Nominative, masculine, singular of saṃsr̥tivibhrama

saṁsr̥tivibhrama - delusion of transmigration, illusion of worldly existence

Compound type : tatpuruṣa (saṃsr̥ti+vibhrama)

• saṃsr̥ti – transmigration, cycle of birth and death (saṃsāra)
  noun (feminine)
• vibhrama – delusion, error, confusion, wandering
  noun (masculine)