योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-116, verse-4

वासनाग्रन्थयश्छिन्ना इव त्रुट्यन्त्यलं शनैः ।
कोपस्तानवमायाति मोहो मान्द्यं हि गच्छति ॥ ४ ॥

vāsanāgranthayaśchinnā iva truṭyantyalaṃ śanaiḥ ,
kopastānavamāyāti moho māndyaṃ hi gacchati 4

4. vāsanāgranthayaḥ chinnāḥ iva truṭyanti alam śanaiḥ
kopaḥ tānavam āyāti mohaḥ māndyam hi gacchati

4. vāsanāgranthayaḥ chinnāḥ iva alam śanaiḥ truṭyanti
kopaḥ tānavam āyāti mohaḥ hi māndyam gacchati

4. The knots of latent impressions (vāsanā), as if severed, indeed slowly break apart. Anger diminishes, and delusion (moha) certainly becomes sluggish.

Words meanings summery:

• वासनाग्रन्थयः (vāsanāgranthayaḥ) - knots of latent impressions, bundles of desires

• छिन्नाः (chinnāḥ) - cut, broken, severed

• इव (iva) - as if, like, as

• त्रुट्यन्ति (truṭyanti) - they break, they are severed, they fall apart

• अलम् (alam) - enough, indeed, sufficiently, truly

• शनैः (śanaiḥ) - slowly, gradually

• कोपः (kopaḥ) - anger, wrath

• तानवम् (tānavam) - thinness, attenuation, decrease

• आयाति (āyāti) - comes, attains, approaches

• मोहः (mohaḥ) - delusion, infatuation, confusion

• मान्द्यम् (māndyam) - sluggishness, dullness, weakness

• हि (hi) - indeed, surely, for

• गच्छति (gacchati) - goes, attains, becomes

Words meanings and morphology

वासनाग्रन्थयः (vāsanāgranthayaḥ) - knots of latent impressions, bundles of desires

(noun)

Nominative, masculine, plural of vāsanāgrantha

vāsanāgrantha - knot of desire, latent impression, mental impression

Compound type : tatpuruṣa (vāsanā+grantha)

• vāsanā – latent impression, desire, mental predisposition
  noun (feminine)
  Derived from root √vas (to dwell) with suffix -anā
  Root: vas (class 2)
• grantha – knot, tie, book, composition
  noun (masculine)
  Derived from root √granth (to tie, compose)
  Root: granth (class 1)

छिन्नाः (chinnāḥ) - cut, broken, severed

(adjective)

Nominative, masculine, plural of chinna

chinna - cut, broken, severed, divided

Past Passive Participle

Derived from root √chid (to cut, break)

Root: chid (class 7)

इव (iva) - as if, like, as

(indeclinable)

त्रुट्यन्ति (truṭyanti) - they break, they are severed, they fall apart

(verb)

3rd person , plural, active, present (laṭ) of truṭ

Present Active

Root: truṭ (class 1)

अलम् (alam) - enough, indeed, sufficiently, truly

(indeclinable)

शनैः (śanaiḥ) - slowly, gradually

(indeclinable)

Adverbial form, likely instrumental plural of 'śana' (slow)

कोपः (kopaḥ) - anger, wrath

(noun)

Nominative, masculine, singular of kopa

kopa - anger, fury, wrath, passion

Derived from root √kup (to be angry)

Root: kup (class 4)

तानवम् (tānavam) - thinness, attenuation, decrease

(noun)

Accusative, neuter, singular of tānava

tānava - thinness, slenderness, attenuation, diminution

Derived from tanu (thin, slender) + -a

आयाति (āyāti) - comes, attains, approaches

(verb)

3rd person , singular, active, present (laṭ) of yā

Present Active

Prefix: ā

Root: yā (class 2)

मोहः (mohaḥ) - delusion, infatuation, confusion

(noun)

Nominative, masculine, singular of moha

moha - delusion, infatuation, confusion, bewilderment, ignorance

Derived from root √muh (to be bewildered)

Root: muh (class 4)

मान्द्यम् (māndyam) - sluggishness, dullness, weakness

(noun)

Accusative, neuter, singular of māndya

māndya - sluggishness, dullness, weakness, debility

Derived from manda (slow, dull) + -ya

हि (hi) - indeed, surely, for

(indeclinable)

Particle

गच्छति (gacchati) - goes, attains, becomes

(verb)

3rd person , singular, active, present (laṭ) of gam

Present Active

Root: gam (class 1)