योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-83, verse-10
वध्यलोकोपहारेण सा देवी परिपूज्यते ।
प्रतिमा सा स्थिताद्यापि चित्रस्था फलदायिनी ॥ १० ॥
प्रतिमा सा स्थिताद्यापि चित्रस्था फलदायिनी ॥ १० ॥
vadhyalokopahāreṇa sā devī paripūjyate ,
pratimā sā sthitādyāpi citrasthā phaladāyinī 10
pratimā sā sthitādyāpi citrasthā phaladāyinī 10
10.
vadhylokopahāreṇa sā devī paripūjyate | pratimā
sā sthitā adya api citrasthā phaladāyinī ||
sā sthitā adya api citrasthā phaladāyinī ||
10.
sā devī vadhylokopahāreṇa paripūjyate sā
pratimā citrasthā adya api sthitā phaladāyinī
pratimā citrasthā adya api sthitā phaladāyinī
10.
That goddess is duly worshipped with offerings of sacrificial people. That image of her still exists today, depicted in a painting, and is a giver of results.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वध्य्लोकोपहारेण (vadhylokopahāreṇa) - by offering people to be sacrificed (by the offering of sacrificial people/victims)
- सा (sā) - that (she, that (feminine))
- देवी (devī) - goddess
- परिपूज्यते (paripūjyate) - is duly worshipped (is worshipped, is adored)
- प्रतिमा (pratimā) - image (image, idol, statue)
- सा (sā) - that (she, that (feminine))
- स्थिता (sthitā) - exists (standing, situated, existing)
- अद्य (adya) - today (today, now)
- अपि (api) - even (also, even, too)
- चित्रस्था (citrasthā) - depicted in a painting (located in a picture/painting)
- फलदायिनी (phaladāyinī) - giver of results (fruit-giving, giver of results)
Words meanings and morphology
वध्य्लोकोपहारेण (vadhylokopahāreṇa) - by offering people to be sacrificed (by the offering of sacrificial people/victims)
(noun)
Instrumental, masculine, singular of vadhylokopahāra
vadhylokopahāra - offering of people to be slain
Compound type : Tatpuruṣa (vadhya+loka+upahāra)
- vadhya – to be slain, sacrificial victim, executable
adjective
Gerundive/Future Passive Participle
From root vadh (to strike, kill) + ya suffix
Root: vadh (class 1) - loka – people, world, community
noun (masculine) - upahāra – offering, present, gift
noun (masculine)
From root hṛ (to carry) with prefix upa
Prefix: upa
Root: hṛ (class 1)
Note: Instrument of worship
सा (sā) - that (she, that (feminine))
(pronoun)
Nominative, feminine, singular of tad
tad - that, that one
Note: Refers to devī
देवी (devī) - goddess
(noun)
Nominative, feminine, singular of devī
devī - goddess, divine female
Root: div (class 4)
Note: Subject of paripūjyate
परिपूज्यते (paripūjyate) - is duly worshipped (is worshipped, is adored)
(verb)
3rd person , singular, passive, present (laṭ) of paripūj
Prefix: pari
Root: pūj (class 10)
प्रतिमा (pratimā) - image (image, idol, statue)
(noun)
Nominative, feminine, singular of pratimā
pratimā - image, idol, statue, likeness
Prefix: prati
Root: mā (class 2)
Note: Subject of the second sentence
सा (sā) - that (she, that (feminine))
(pronoun)
Nominative, feminine, singular of tad
tad - that, that one
Note: Refers to pratimā
स्थिता (sthitā) - exists (standing, situated, existing)
(adjective)
Nominative, feminine, singular of sthita
sthita - standing, situated, remaining, existing
Past Passive Participle
From root sthā (to stand) + kta suffix
Root: sthā (class 1)
Note: Used here to mean 'is situated' or 'exists'
अद्य (adya) - today (today, now)
(indeclinable)
Note: Adverb of time
अपि (api) - even (also, even, too)
(indeclinable)
चित्रस्था (citrasthā) - depicted in a painting (located in a picture/painting)
(adjective)
Nominative, feminine, singular of citrastha
citrastha - standing in a picture, painted, depicted
Compound type : Saptaṁī Tatpuruṣa (citra+stha)
- citra – picture, painting, drawing
noun (neuter) - stha – standing, situated, located in
adjective
From root sthā (to stand) + a suffix
Root: sthā (class 1)
Note: Adjective for pratimā
फलदायिनी (phaladāyinī) - giver of results (fruit-giving, giver of results)
(adjective)
Nominative, feminine, singular of phaladāyinī
phaladāyin - fruit-giving, yield-producing, granting results
agent noun / present active participle suffix inī
From phala (fruit/result) + root dā (to give) + inī (feminine agent suffix)
Compound type : Upapada Tatpuruṣa (phala+dāyin)
- phala – fruit, result, consequence
noun (neuter) - dāyin – giving, granting, bestowing
adjective
agent noun
From root dā (to give) + in suffix
Root: dā (class 3)
Note: Adjective for pratimā