योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-83, verse-9

तत्पूजनादवाप्नोति जनस्तन्निखिलं फलम् ।
स्ववासनावशोच्छूनमनर्थं यात्यपूजनात् ॥ ९ ॥

tatpūjanādavāpnoti janastannikhilaṃ phalam ,
svavāsanāvaśocchūnamanarthaṃ yātyapūjanāt 9

9. tatpūjanāt avāpnoti janaḥ tat nikhilam phalam
| svavāsanāvaśocchūnamanartham yāti apūjanāt ||

9. janaḥ tatpūjanāt tat nikhilam phalam avāpnoti
apūjanāt svavāsanāvaśocchūnamanartham yāti

9. By her worship, a person obtains all those desired results. However, from not worshipping her, one becomes swollen by their own ingrained tendencies (vāsanā) and helplessness, and thus encounters misfortune.

Words meanings summery:

• तत्पूजनात् (tatpūjanāt) - from the worship of the goddess Karkaṭī (from that worship, by her worship)

• अवाप्नोति (avāpnoti) - obtains (obtains, reaches, attains)

• जनः (janaḥ) - a person (person, man, individual)

• तत् (tat) - those desired (that, those)

• निखिलम् (nikhilam) - all (all, entire, complete)

• फलम् (phalam) - desired results (fruit, result, consequence)

• स्ववासनावशोच्छूनमनर्थम् (svavāsanāvaśocchūnamanartham) - misfortune encountered due to being overwhelmed by one's own vāsanās (misfortune swollen by helplessness due to one's own ingrained tendencies)

• याति (yāti) - encounters (goes, attains, encounters)

• अपूजनात् (apūjanāt) - from not worshipping her (from non-worship, due to lack of worship)

Words meanings and morphology

तत्पूजनात् (tatpūjanāt) - from the worship of the goddess Karkaṭī (from that worship, by her worship)

(noun)

Ablative, neuter, singular of tatpūjana

tatpūjana - worship of that, her worship

Compound type : Tatpuruṣa (tat+pūjana)

• tat – that, her
  pronoun (neuter)
• pūjana – worship, adoration
  noun (neuter)
  action noun
  Derived from root pūj (to worship) + ana suffix
  Root: pūj (class 1)

अवाप्नोति (avāpnoti) - obtains (obtains, reaches, attains)

(verb)

3rd person , singular, active, present (laṭ) of avāp

Prefixes: ava+ā

Root: āp (class 5)

जनः (janaḥ) - a person (person, man, individual)

(noun)

Nominative, masculine, singular of jana

jana - person, man, individual, creature

Root: jan (class 4)

तत् (tat) - those desired (that, those)

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one

Note: Adjective for phalam

निखिलम् (nikhilam) - all (all, entire, complete)

(adjective)

Accusative, neuter, singular of nikhila

nikhila - entire, all, complete, whole

Note: Adjective for phalam

फलम् (phalam) - desired results (fruit, result, consequence)

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

Note: Object of avāpnoti

स्ववासनावशोच्छूनमनर्थम् (svavāsanāvaśocchūnamanartham) - misfortune encountered due to being overwhelmed by one's own vāsanās (misfortune swollen by helplessness due to one's own ingrained tendencies)

(noun)

Accusative, masculine, singular of svavāsanāvaśocchūnamanartha

svavāsanāvaśocchūnamanartha - misfortune inflated by helplessness due to one's own ingrained tendencies

Compound type : Tatpuruṣa (sva+vāsanā+avaśa+ucchūna+anartha)

• sva – own
  pronoun
• vāsanā – impression, ingrained tendency, latent disposition
  noun (feminine)
  Root: vas (class 1)
• avaśa – helpless, powerless, dependent, not master of oneself
  adjective
  Negation of vaśa (control)
  Prefix: a
• ucchūna – swollen, inflated, puffed up
  adjective
  Past Passive Participle
  From root śvi (to swell) with prefix ud
  Prefix: ud
  Root: śvi (class 1)
• anartha – misfortune, adversity, evil, harm, uselessness
  noun (masculine)
  Negation of artha (purpose, wealth, meaning)
  Prefix: an

Note: Object of yāti

याति (yāti) - encounters (goes, attains, encounters)

(verb)

3rd person , singular, active, present (laṭ) of yā

Root: yā (class 2)

अपूजनात् (apūjanāt) - from not worshipping her (from non-worship, due to lack of worship)

(noun)

Ablative, neuter, singular of apūjana

apūjana - non-worship, lack of worship

Negation of pūjana

Compound type : Nañ-Tatpuruṣa (a+pūjana)

• a – not, non-
  indeclinable
• pūjana – worship, adoration
  noun (neuter)
  action noun
  Derived from root pūj (to worship) + ana suffix
  Root: pūj (class 1)

Note: Cause of yāti