योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-83, verse-9

तत्पूजनादवाप्नोति जनस्तन्निखिलं फलम् ।
स्ववासनावशोच्छूनमनर्थं यात्यपूजनात् ॥ ९ ॥

tatpūjanādavāpnoti janastannikhilaṃ phalam ,
svavāsanāvaśocchūnamanarthaṃ yātyapūjanāt 9

9. tatpūjanāt avāpnoti janaḥ tat nikhilam phalam
| svavāsanāvaśocchūnamanartham yāti apūjanāt ||

9. janaḥ tatpūjanāt tat nikhilam phalam avāpnoti
apūjanāt svavāsanāvaśocchūnamanartham yāti

9. By her worship, a person obtains all those desired results. However, from not worshipping her, one becomes swollen by their own ingrained tendencies (vāsanā) and helplessness, and thus encounters misfortune.

9. מתוך סגידה לה מקבלים האנשים את כל הברכות; אך בהיעדר סגידה הם סובלים מאסונות המתפרצים בגלל רשמיהם הפנימיים (וָאסָנָה).

Words meanings summery:

• तत्पूजनात् (tatpūjanāt) - from the worship of the goddess Karkaṭī (from that worship, by her worship)

• अवाप्नोति (avāpnoti) - obtains (obtains, reaches, attains)

• जनः (janaḥ) - a person (person, man, individual)

• तत् (tat) - those desired (that, those)

• निखिलम् (nikhilam) - all (all, entire, complete)

• फलम् (phalam) - desired results (fruit, result, consequence)

• स्ववासनावशोच्छूनमनर्थम् (svavāsanāvaśocchūnamanartham) - misfortune encountered due to being overwhelmed by one's own vāsanās (misfortune swollen by helplessness due to one's own ingrained tendencies)

• याति (yāti) - encounters (goes, attains, encounters)

• अपूजनात् (apūjanāt) - from not worshipping her (from non-worship, due to lack of worship)

Words meanings and morphology

तत्पूजनात् (tatpūjanāt) - from the worship of the goddess Karkaṭī (from that worship, by her worship)

(noun)

Ablative, neuter, singular of tatpūjana

tatpūjana - worship of that, her worship

Compound type : Tatpuruṣa (tat+pūjana)

• tat – that, her
  pronoun (neuter)
• pūjana – worship, adoration
  noun (neuter)
  action noun
  Derived from root pūj (to worship) + ana suffix
  Root: pūj (class 1)

अवाप्नोति (avāpnoti) - obtains (obtains, reaches, attains)

(verb)

3rd person , singular, active, present (laṭ) of avāp

Prefixes: ava+ā

Root: āp (class 5)

जनः (janaḥ) - a person (person, man, individual)

(noun)

Nominative, masculine, singular of jana

jana - person, man, individual, creature

Root: jan (class 4)

तत् (tat) - those desired (that, those)

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one

Note: Adjective for phalam

निखिलम् (nikhilam) - all (all, entire, complete)

(adjective)

Accusative, neuter, singular of nikhila

nikhila - entire, all, complete, whole

Note: Adjective for phalam

फलम् (phalam) - desired results (fruit, result, consequence)

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

Note: Object of avāpnoti

स्ववासनावशोच्छूनमनर्थम् (svavāsanāvaśocchūnamanartham) - misfortune encountered due to being overwhelmed by one's own vāsanās (misfortune swollen by helplessness due to one's own ingrained tendencies)

(noun)

Accusative, masculine, singular of svavāsanāvaśocchūnamanartha

svavāsanāvaśocchūnamanartha - misfortune inflated by helplessness due to one's own ingrained tendencies

Compound type : Tatpuruṣa (sva+vāsanā+avaśa+ucchūna+anartha)

• sva – own
  pronoun
• vāsanā – impression, ingrained tendency, latent disposition
  noun (feminine)
  Root: vas (class 1)
• avaśa – helpless, powerless, dependent, not master of oneself
  adjective
  Negation of vaśa (control)
  Prefix: a
• ucchūna – swollen, inflated, puffed up
  adjective
  Past Passive Participle
  From root śvi (to swell) with prefix ud
  Prefix: ud
  Root: śvi (class 1)
• anartha – misfortune, adversity, evil, harm, uselessness
  noun (masculine)
  Negation of artha (purpose, wealth, meaning)
  Prefix: an

Note: Object of yāti

याति (yāti) - encounters (goes, attains, encounters)

(verb)

3rd person , singular, active, present (laṭ) of yā

Root: yā (class 2)

अपूजनात् (apūjanāt) - from not worshipping her (from non-worship, due to lack of worship)

(noun)

Ablative, neuter, singular of apūjana

apūjana - non-worship, lack of worship

Negation of pūjana

Compound type : Nañ-Tatpuruṣa (a+pūjana)

• a – not, non-
  indeclinable
• pūjana – worship, adoration
  noun (neuter)
  action noun
  Derived from root pūj (to worship) + ana suffix
  Root: pūj (class 1)

Note: Cause of yāti

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