योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-76, verse-5

प्रबुद्धा सा बहिर्वृत्तिर्बभूव क्षुत्परायणा ।
यावद्देहं स्वभावोऽस्य देहस्य न निवर्तते ॥ ५ ॥

prabuddhā sā bahirvṛttirbabhūva kṣutparāyaṇā ,
yāvaddehaṃ svabhāvo'sya dehasya na nivartate 5

5. prabuddhā sā bahirvṛttiḥ babhūva kṣutparāyaṇā
yāvat deham svabhāvaḥ asya dehasya na nivartate

5. sā prabuddhā bahirvṛttiḥ kṣutparāyaṇā babhūva.
yāvat deham asya dehasya svabhāvaḥ na nivartate.

5. After she awakened, her outward activities became focused on hunger. For as long as this body exists, its intrinsic nature (svabhāva) does not cease.

Words meanings summery:

• प्रबुद्धा (prabuddhā) - awakened, fully conscious

• सा (sā) - she, that (feminine)

• बहिर्वृत्तिः (bahirvṛttiḥ) - whose activities are external, externally oriented

• बभूव (babhūva) - she became, she was

• क्षुत्परायणा (kṣutparāyaṇā) - primarily intent on hunger, driven by hunger

• यावत् (yāvat) - as long as, as far as, to the extent that

• देहम् (deham) - body

• स्वभावः (svabhāvaḥ) - one's own nature, intrinsic nature

• अस्य (asya) - of this, its

• देहस्य (dehasya) - of the body

• न (na) - not, no

• निवर्तते (nivartate) - ceases, turns back, desists

Words meanings and morphology

प्रबुद्धा (prabuddhā) - awakened, fully conscious

(adjective)

Nominative, feminine, singular of prabuddha

prabuddha - awakened, enlightened, expanded, blossomed

Past Passive Participle

Formed from upasarga pra + root budh + kta suffix.

Prefix: pra

Root: budh (class 1)

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

बहिर्वृत्तिः (bahirvṛttiḥ) - whose activities are external, externally oriented

(noun)

Nominative, feminine, singular of bahirvṛtti

bahirvṛtti - outward activity, external conduct

Compound type : bahuvrihi (bahis+vṛtti)

• bahis – outside, externally
  indeclinable
• vṛtti – activity, function, mode of being
  noun (feminine)
  Derived from root vṛt (to be, to exist, to turn).
  Root: vṛt (class 1)

बभूव (babhūva) - she became, she was

(verb)

3rd person , singular, active, perfect (liṭ) of bhū

Root: bhū (class 1)

क्षुत्परायणा (kṣutparāyaṇā) - primarily intent on hunger, driven by hunger

(adjective)

Nominative, feminine, singular of kṣutparāyaṇa

kṣutparāyaṇa - having hunger as the chief aim, engrossed in hunger

Compound type : bahuvrihi (kṣudh+parāyaṇa)

• kṣudh – hunger, appetite
  noun (feminine)
  Root: kṣudh (class 4)
• parāyaṇa – chief aim, ultimate refuge, final resort
  noun (neuter)

यावत् (yāvat) - as long as, as far as, to the extent that

(indeclinable)

देहम् (deham) - body

(noun)

Accusative, masculine, singular of deha

deha - body, form, mass

Note: Used adverbially here, 'as long as the body (is/exists)'.

स्वभावः (svabhāvaḥ) - one's own nature, intrinsic nature

(noun)

Nominative, masculine, singular of svabhāva

svabhāva - own state or nature, inherent disposition, natural constitution

Compound type : tatpuruṣa (sva+bhāva)

• sva – own, self
  pronoun
• bhāva – being, state, condition, nature, essence
  noun (masculine)
  verbal noun
  Derived from root bhū (to be).
  Root: bhū (class 1)

अस्य (asya) - of this, its

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

Note: Agrees with 'dehasya'.

देहस्य (dehasya) - of the body

(noun)

Genitive, masculine, singular of deha

deha - body, form, mass

न (na) - not, no

(indeclinable)

निवर्तते (nivartate) - ceases, turns back, desists

(verb)

3rd person , singular, middle, present (laṭ) of nivṛt

Prefix: ni

Root: vṛt (class 1)