योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-76, verse-10

मनोमात्रमहं ह्यासं देहादिभ्रमभूषणम् ।
तच्छान्तं स्वावबोधेन देहादेहदृशौ कुतः ॥ १० ॥

manomātramahaṃ hyāsaṃ dehādibhramabhūṣaṇam ,
tacchāntaṃ svāvabodhena dehādehadṛśau kutaḥ 10

10. manaḥmātram aham hi āsam dehādibhramabhūṣaṇam
tat śāntam svāvabodhena dehaadehadṛśau kutaḥ

10. aham hi dehādibhramabhūṣaṇam manaḥmātram āsam tat svāvabodhena
śāntam (abhūt) (tataḥ) dehaadehadṛśau kutaḥ (syātām)

10. Indeed, I was merely the mind, adorned with the delusion of the body and other things. That (mind) became peaceful through self-realization (svāvabodha). From where then can there be the perceptions of possessing a body or being bodiless?

Words meanings summery:

• मनःमात्रम् (manaḥmātram) - merely mind, consisting only of mind

• अहम् (aham) - I

• हि (hi) - indeed, certainly, for

• आसम् (āsam) - I was

• देहादिभ्रमभूषणम् (dehādibhramabhūṣaṇam) - adorned with the delusion of body and so forth

• तत् (tat) - that

• शान्तम् (śāntam) - peaceful, tranquil, ceased

• स्वावबोधेन (svāvabodhena) - by self-realization, by one's own understanding

• देहअदेहदृशौ (dehaadehadṛśau) - the two perceptions of body and no-body

• कुतः (kutaḥ) - whence, from where, why

Words meanings and morphology

मनःमात्रम् (manaḥmātram) - merely mind, consisting only of mind

(adjective)

Nominative, neuter, singular of manomātra

manomātra - merely mind, consisting only of mind

Compound type : tatpuruṣa (manas+mātra)

• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• mātra – only, merely, measuring
  adjective

Note: agrees with 'aham' (here treated as neuter due to the nature of 'mind')

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, ego (ahaṅkāra)

हि (hi) - indeed, certainly, for

(indeclinable)

आसम् (āsam) - I was

(verb)

1st person , singular, active, imperfect past (laṅ) of as

Imperfect Past Tense, 1st Person Singular

Root as, imperfect past, parasmaipada

Root: as (class 2)

देहादिभ्रमभूषणम् (dehādibhramabhūṣaṇam) - adorned with the delusion of body and so forth

(adjective)

Nominative, neuter, singular of dehādibhramabhūṣaṇa

dehādibhramabhūṣaṇa - adorned with the delusion of the body etc.

Compound type : bahuvrīhi (deha+ādi+bhrama+bhūṣaṇa)

• deha – body
  noun (masculine)
  Root: dih (class 4)
• ādi – beginning, and so forth, etc.
  indeclinable
• bhrama – delusion, error, wandering
  noun (masculine)
  Root: bhram (class 1)
• bhūṣaṇa – ornament, adornment
  noun (neuter)
  Root: bhūṣ (class 10)

Note: agrees with 'aham' (here treated as neuter due to 'manaḥmātram')

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'manaḥmātram' (mind)

शान्तम् (śāntam) - peaceful, tranquil, ceased

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, quiet, ceased, pacified

Past Passive Participle

Derived from √śam (to be calm, pacified)

Root: śam (class 4)

Note: agrees with 'tat'

स्वावबोधेन (svāvabodhena) - by self-realization, by one's own understanding

(noun)

Instrumental, masculine, singular of svāvabodha

svāvabodha - self-realization, self-understanding

Compound type : tatpuruṣa (sva+avabodha)

• sva – self, one's own
  pronoun
• avabodha – understanding, realization, knowledge
  noun (masculine)
  Derived from ava-√budh (to understand, know)
  Prefix: ava
  Root: budh (class 1)

देहअदेहदृशौ (dehaadehadṛśau) - the two perceptions of body and no-body

(noun)

Nominative, feminine, dual of dehādehadṛś

dehādehadṛś - perception of body and no-body

Compound type : dvandva (deha+adeha+dṛś)

• deha – body
  noun (masculine)
  Root: dih (class 4)
• adeha – bodiless, without a body
  adjective (masculine)
  Compound of 'a' (negation) and 'deha'
• dṛś – sight, perception, view
  noun (feminine)
  Derived from √dṛś (to see)
  Root: dṛś (class 1)

कुतः (kutaḥ) - whence, from where, why

(indeclinable)