योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-76, verse-2

निजमाकाशमासाद्य किंचित्प्रमुदिता सती ।
वृहद्राक्षसभावं तद्बोधात्कञ्चुकवज्जहौ ॥ २ ॥

nijamākāśamāsādya kiṃcitpramuditā satī ,
vṛhadrākṣasabhāvaṃ tadbodhātkañcukavajjahau 2

2. nijam ākāśam āsādya kiñcit pramuditā satī
bṛhadrākṣasabhāvam tat bodhāt kañcukavat jahau

2. nijam ākāśam āsādya kiñcit pramuditā satī tat
bodhāt bṛhadrākṣasabhāvam kañcukavat jahau

2. Having reached her own space (ākāśa), she became somewhat delighted. Through that awakening (bodha), she cast off her immense demoness nature just like a garment (kañcuka).

Words meanings summery:

• निजम् (nijam) - her own (own, one's own)

• आकाशम् (ākāśam) - her own inner or conceptual space (space, ether, sky)

• आसाद्य (āsādya) - having reached, having obtained

• किञ्चित् (kiñcit) - somewhat, a little

• प्रमुदिता (pramuditā) - delighted, glad

• सती (satī) - being (feminine form of sat) (being, existing)

• बृहद्राक्षसभावम् (bṛhadrākṣasabhāvam) - the great demoness nature/state

• तत् (tat) - that (referring to bodhāt) (that)

• बोधात् (bodhāt) - from that understanding (bodha) / awakening (bodha) (from understanding, from awakening)

• कञ्चुकवत् (kañcukavat) - like a garment, as a covering

• जहौ (jahau) - she abandoned, cast off, gave up

Words meanings and morphology

निजम् (nijam) - her own (own, one's own)

(adjective)

Accusative, neuter, singular of nija

nija - own, proper, constant, innate

आकाशम् (ākāśam) - her own inner or conceptual space (space, ether, sky)

(noun)

Accusative, masculine, singular of ākāśa

ākāśa - space, ether, sky, vacuity

Prefix: ā

Root: kāś (class 1)

आसाद्य (āsādya) - having reached, having obtained

(indeclinable)

absolutive

From root sad with prefix ā.

Prefix: ā

Root: sad (class 1)

किञ्चित् (kiñcit) - somewhat, a little

(indeclinable)

Formed from kim (what) + cit (particle of indefiniteness).

प्रमुदिता (pramuditā) - delighted, glad

(adjective)

Nominative, feminine, singular of pramudita

pramudita - delighted, joyful, glad

Past Passive Participle

From root mud with prefix pra.

Prefix: pra

Root: mud (class 1)

सती (satī) - being (feminine form of sat) (being, existing)

(adjective)

Nominative, feminine, singular of sat

sat - being, existing, good, true

Present Active Participle

Feminine nominative singular of present active participle of as (to be).

Root: as (class 2)

बृहद्राक्षसभावम् (bṛhadrākṣasabhāvam) - the great demoness nature/state

(noun)

Accusative, masculine, singular of bṛhadrākṣasabhāva

bṛhadrākṣasabhāva - the state or nature of a great demon/demoness

Compound of bṛhat, rākṣasa, bhāva.

Compound type : tatpurusha (bṛhat+rākṣasa+bhāva)

• bṛhat – great, large, vast
  adjective (neuter)
  Root: bṛh (class 1)
• rākṣasa – demon, evil spirit
  noun (masculine)
  From 'rakṣ' (to protect) - perhaps ironically, or 'to be guarded against'.
  Root: rakṣ (class 1)
• bhāva – state, condition, nature, essence
  noun (masculine)
  From root 'bhū' (to be)
  Root: bhū (class 1)

तत् (tat) - that (referring to bodhāt) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

Note: Here functions as the first part of a compound tat-bodhāt.

बोधात् (bodhāt) - from that understanding (bodha) / awakening (bodha) (from understanding, from awakening)

(noun)

Ablative, masculine, singular of bodha

bodha - understanding, knowledge, awakening, perception

From root budh (to awaken, know).

Root: budh (class 1)

कञ्चुकवत् (kañcukavat) - like a garment, as a covering

(indeclinable)

kañcuka (garment) + vat (like).

जहौ (jahau) - she abandoned, cast off, gave up

(verb)

3rd person , singular, active, past perfect (lit) of hā

Perfect Past Active

Perfect tense form (lit)

Root: hā (class 3)